43 And they were all amazed at the greatness of God.

Jesus Predicts His Death a Second Time

While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”(A) 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it,(B) and they were afraid to ask him about it.

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The Temple Tax

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax(A) came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes(B)—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense,(C) go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

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The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D)

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33 They came to Capernaum.(A) When he was in the house,(B) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(C)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(D)

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46 An argument started among the disciples as to which of them would be the greatest.(A) 47 Jesus, knowing their thoughts,(B) took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me.(C) For it is the one who is least among you all who is the greatest.”(D)

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“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me(A) while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(B)

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And whoever welcomes one such child in my name welcomes me.(A)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(B)

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The Parable of the Wandering Sheep(A)

10 “See that you do not despise one of these little ones. For I tell you that their angels(B) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

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Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.

36 He took a little child whom he placed among them. Taking the child in his arms,(A) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(B)

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Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(A) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(B)

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It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(A) to stumble.(B) So watch yourselves.

“If your brother or sister[a] sins against you, rebuke them;(C) and if they repent, forgive them.(D)

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Footnotes

  1. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.

Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(A) If your hand or your foot causes you to stumble,(B) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(C) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(D)

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43 If your hand causes you to stumble,(A) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(B) where the fire never goes out.(C) [44] [a] 45 And if your foot causes you to stumble,(D) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(E) [46] [b] 47 And if your eye causes you to stumble,(F) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(G) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[c](H)

49 Everyone will be salted(I) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(J) Have salt among yourselves,(K) and be at peace with each other.”(L)

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Footnotes

  1. Mark 9:44 Some manuscripts include here the words of verse 48.
  2. Mark 9:46 Some manuscripts include here the words of verse 48.
  3. Mark 9:48 Isaiah 66:24

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(A) are bound to come, but woe to anyone through whom they come.(B)

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Whoever Is Not Against Us Is for Us(A)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(B)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(C) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(D)

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49 “Master,”(A) said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”

50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”(B)

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Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)

18 “Truly I tell you, whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.(E)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(F) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(G)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(H) Up to seven times?”(I)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[f](J)

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Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you
  3. Matthew 18:16 Deut. 19:15
  4. Matthew 18:18 Or will have been
  5. Matthew 18:18 Or will have been
  6. Matthew 18:22 Or seventy times seven

So watch yourselves.

“If your brother or sister[a] sins against you, rebuke them;(A) and if they repent, forgive them.(B) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(C)

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Footnotes

  1. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.

23 “Therefore, the kingdom of heaven is like(A) a king who wanted to settle accounts(B) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[a] was brought to him. 25 Since he was not able to pay,(C) the master ordered that he and his wife and his children and all that he had be sold(D) to repay the debt.

26 “At this the servant fell on his knees before him.(E) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[b] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(F)

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Footnotes

  1. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  2. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

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