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Further Instructions for the Guilt Offering

“These are the instructions for the guilt offering. It is most holy. The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.[a] In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. 10 All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.

Further Instructions for the Peace Offering

11 “These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. 12 If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. 13 This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. 14 One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. 15 The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.

16 “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. 17 Any meat left over until the third day must be completely burned up. 18 If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

19 “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. 20 If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. 21 If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

The Forbidden Blood and Fat

22 Then the Lord said to Moses, 23 “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. 24 The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. 25 Anyone who eats fat from an animal presented as a special gift to the Lord will be cut off from the community. 26 No matter where you live, you must never consume the blood of any bird or animal. 27 Anyone who consumes blood will be cut off from the community.”

A Portion for the Priests

28 Then the Lord said to Moses, 29 “Give the following instructions to the people of Israel. When you present a peace offering to the Lord, bring part of it as a gift to the Lord. 30 Present it to the Lord with your own hands as a special gift to the Lord. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the Lord. 31 Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants. 32 Give the right thigh of your peace offering to the priest as a gift. 33 The right thigh must always be given to the priest who offers the blood and the fat of the peace offering. 34 For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel. 35 This is their rightful share. The special gifts presented to the Lord have been reserved for Aaron and his descendants from the time they were set apart to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded the Israelites to give these portions to the priests as their permanent share from generation to generation.”

37 These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering. 38 The Lord gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.

Ordination of the Priests

Then the Lord said to Moses, “Bring Aaron and his sons, along with their sacred garments, the anointing oil, the bull for the sin offering, the two rams, and the basket of bread made without yeast, and call the entire community of Israel together at the entrance of the Tabernacle.[b]

So Moses followed the Lord’s instructions, and the whole community assembled at the Tabernacle entrance. Moses announced to them, “This is what the Lord has commanded us to do!” Then he presented Aaron and his sons and washed them with water. He put the official tunic on Aaron and tied the sash around his waist. He dressed him in the robe, placed the ephod on him, and attached the ephod securely with its decorative sash. Then Moses placed the chestpiece on Aaron and put the Urim and the Thummim inside it. He placed the turban on Aaron’s head and attached the gold medallion—the badge of holiness—to the front of the turban, just as the Lord had commanded him.

10 Then Moses took the anointing oil and anointed the Tabernacle and everything in it, making them holy. 11 He sprinkled the oil on the altar seven times, anointing it and all its utensils, as well as the washbasin and its stand, making them holy. 12 Then he poured some of the anointing oil on Aaron’s head, anointing him and making him holy for his work. 13 Next Moses presented Aaron’s sons. He clothed them in their tunics, tied their sashes around them, and put their special head coverings on them, just as the Lord had commanded him.

14 Then Moses presented the bull for the sin offering. Aaron and his sons laid their hands on the bull’s head, 15 and Moses slaughtered it. Moses took some of the blood, and with his finger he put it on the four horns of the altar to purify it. He poured out the rest of the blood at the base of the altar. Through this process, he made the altar holy by purifying it.[c] 16 Then Moses took all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and he burned it all on the altar. 17 He took the rest of the bull, including its hide, meat, and dung, and burned it on a fire outside the camp, just as the Lord had commanded him.

18 Then Moses presented the ram for the burnt offering. Aaron and his sons laid their hands on the ram’s head, 19 and Moses slaughtered it. Then Moses took the ram’s blood and splattered it against all sides of the altar. 20 Then he cut the ram into pieces, and he burned the head, some of its pieces, and the fat on the altar. 21 After washing the internal organs and the legs with water, Moses burned the entire ram on the altar as a burnt offering. It was a pleasing aroma, a special gift presented to the Lord, just as the Lord had commanded him.

22 Then Moses presented the other ram, which was the ram of ordination. Aaron and his sons laid their hands on the ram’s head, 23 and Moses slaughtered it. Then Moses took some of its blood and applied it to the lobe of Aaron’s right ear, the thumb of his right hand, and the big toe of his right foot. 24 Next Moses presented Aaron’s sons and applied some of the blood to the lobes of their right ears, the thumbs of their right hands, and the big toes of their right feet. He then splattered the rest of the blood against all sides of the altar.

25 Next Moses took the fat, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. 26 On top of these he placed a thin cake of bread made without yeast, a cake of bread mixed with olive oil, and a wafer spread with olive oil. All these were taken from the basket of bread made without yeast that was placed in the Lord’s presence. 27 He put all these in the hands of Aaron and his sons, and he lifted these gifts as a special offering to the Lord. 28 Moses then took all the offerings back from them and burned them on the altar on top of the burnt offering. This was the ordination offering. It was a pleasing aroma, a special gift presented to the Lord. 29 Then Moses took the breast and lifted it up as a special offering to the Lord. This was Moses’ portion of the ram of ordination, just as the Lord had commanded him.

30 Next Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled them on Aaron and his garments and on his sons and their garments. In this way, he made Aaron and his sons and their garments holy.

31 Then Moses said to Aaron and his sons, “Boil the remaining meat of the offerings at the Tabernacle entrance, and eat it there, along with the bread that is in the basket of offerings for the ordination, just as I commanded when I said, ‘Aaron and his sons will eat it.’ 32 Any meat or bread that is left over must then be burned up. 33 You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed. 34 Everything we have done today was commanded by the Lord in order to purify you, making you right with him.[d] 35 Now stay at the entrance of the Tabernacle day and night for seven days, and do everything the Lord requires. If you fail to do this, you will die, for this is what the Lord has commanded.” 36 So Aaron and his sons did everything the Lord had commanded through Moses.

The Priests Begin Their Work

After the ordination ceremony, on the eighth day, Moses called together Aaron and his sons and the elders of Israel. He said to Aaron, “Take a young bull for a sin offering and a ram for a burnt offering, both without defects, and present them to the Lord. Then tell the Israelites, ‘Take a male goat for a sin offering, and take a calf and a lamb, both a year old and without defects, for a burnt offering. Also take a bull[e] and a ram for a peace offering and flour moistened with olive oil for a grain offering. Present all these offerings to the Lord because the Lord will appear to you today.’”

So the people presented all these things at the entrance of the Tabernacle,[f] just as Moses had commanded. Then the whole community came forward and stood before the Lord. And Moses said, “This is what the Lord has commanded you to do so that the glory of the Lord may appear to you.”

Then Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering to purify yourself and the people. Then present the offerings of the people to purify them, making them right with the Lord,[g] just as he has commanded.”

So Aaron went to the altar and slaughtered the calf as a sin offering for himself. His sons brought him the blood, and he dipped his finger in it and put it on the horns of the altar. He poured out the rest of the blood at the base of the altar. 10 Then he burned on the altar the fat, the kidneys, and the long lobe of the liver from the sin offering, just as the Lord had commanded Moses. 11 The meat and the hide, however, he burned outside the camp.

12 Next Aaron slaughtered the animal for the burnt offering. His sons brought him the blood, and he splattered it against all sides of the altar. 13 Then they handed him each piece of the burnt offering, including the head, and he burned them on the altar. 14 Then he washed the internal organs and the legs and burned them on the altar along with the rest of the burnt offering.

15 Next Aaron presented the offerings of the people. He slaughtered the people’s goat and presented it as an offering for their sin, just as he had first done with the offering for his own sin. 16 Then he presented the burnt offering and sacrificed it in the prescribed way. 17 He also presented the grain offering, burning a handful of the flour mixture on the altar, in addition to the regular burnt offering for the morning.

18 Then Aaron slaughtered the bull and the ram for the people’s peace offering. His sons brought him the blood, and he splattered it against all sides of the altar. 19 Then he took the fat of the bull and the ram—the fat of the broad tail and from around the internal organs—along with the kidneys and the long lobes of the livers. 20 He placed these fat portions on top of the breasts of these animals and burned them on the altar. 21 Aaron then lifted up the breasts and right thighs as a special offering to the Lord, just as Moses had commanded.

22 After that, Aaron raised his hands toward the people and blessed them. Then, after presenting the sin offering, the burnt offering, and the peace offering, he stepped down from the altar. 23 Then Moses and Aaron went into the Tabernacle, and when they came back out, they blessed the people again, and the glory of the Lord appeared to the whole community. 24 Fire blazed forth from the Lord’s presence and consumed the burnt offering and the fat on the altar. When the people saw this, they shouted with joy and fell face down on the ground.

Footnotes

  1. 7:7 Or to make atonement.
  2. 8:3 Hebrew Tent of Meeting; also in 8:4, 31, 33, 35.
  3. 8:15 Or by making atonement for it; or that offerings for purification might be made on it.
  4. 8:34 Or to make atonement for you.
  5. 9:4 Or cow; also in 9:18, 19.
  6. 9:5 Hebrew Tent of Meeting; also in 9:23.
  7. 9:7 Or to make atonement for them.

The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

So the apostles and elders met together to resolve this issue. At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers[b] with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”

12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.

13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter[c] has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted. As it is written:

16 ‘Afterward I will return
    and restore the fallen house[d] of David.
I will rebuild its ruins
    and restore it,
17 so that the rest of humanity might seek the Lord,
    including the Gentiles—
    all those I have called to be mine.
The Lord has spoken—
18     he who made these things known so long ago.’[e]

19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

The Letter for Gentile Believers

22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders[f]—Judas (also called Barsabbas) and Silas. 23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

24 “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 25 So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 We are sending Judas and Silas to confirm what we have decided concerning your question.

28 “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: 29 You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

30 The messengers went at once to Antioch, where they called a general meeting of the believers and delivered the letter. 31 And there was great joy throughout the church that day as they read this encouraging message.

32 Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith. 33 They stayed for a while, and then the believers sent them back to the church in Jerusalem with a blessing of peace.[g] 35 Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.

Paul and Barnabas Separate

36 After some time Paul said to Barnabas, “Let’s go back and visit each city where we previously preached the word of the Lord, to see how the new believers are doing.” 37 Barnabas agreed and wanted to take along John Mark. 38 But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not continued with them in their work. 39 Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus. 40 Paul chose Silas, and as he left, the believers entrusted him to the Lord’s gracious care. 41 Then he traveled throughout Syria and Cilicia, strengthening the churches there.

Footnotes

  1. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.
  2. 15:10 Greek disciples.
  3. 15:14 Greek Simeon.
  4. 15:16 Or kingdom; Greek reads tent.
  5. 15:16-18 Amos 9:11-12 (Greek version); Isa 45:21.
  6. 15:22 Greek were leaders among the brothers.
  7. 15:33 Some manuscripts add verse 34, But Silas decided to stay there.

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