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The Holiness of Priests

21 The Lord said to Moses: Speak to the priests, the sons of Aaron, and say to them:

No one shall defile himself for a dead person among his relatives, except for his nearest kin: his mother, his father, his son, his daughter, his brother; likewise, for a virgin sister, close to him because she has had no husband, he may defile himself for her. But he shall not defile himself as a husband among his people and so profane himself. They shall not make bald spots upon their heads, or shave off the edges of their beards, or make any gashes in their flesh. They shall be holy to their God, and not profane the name of their God; for they offer the Lord’s offerings by fire, the food of their God; therefore they shall be holy. They shall not marry a prostitute or a woman who has been defiled; neither shall they marry a woman divorced from her husband. For they are holy to their God, and you shall treat them as holy, since they offer the food of your God; they shall be holy to you, for I the Lord, I who sanctify you, am holy. When the daughter of a priest profanes herself through prostitution, she profanes her father; she shall be burned to death.

10 The priest who is exalted above his fellows, on whose head the anointing oil has been poured and who has been consecrated to wear the vestments, shall not dishevel his hair, nor tear his vestments. 11 He shall not go where there is a dead body; he shall not defile himself even for his father or mother. 12 He shall not go outside the sanctuary and thus profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the Lord. 13 He shall marry only a woman who is a virgin. 14 A widow, or a divorced woman, or a woman who has been defiled, a prostitute, these he shall not marry. He shall marry a virgin of his own kin, 15 that he may not profane his offspring among his kin; for I am the Lord; I sanctify him.

16 The Lord spoke to Moses, saying: 17 Speak to Aaron and say: No one of your offspring throughout their generations who has a blemish may approach to offer the food of his God. 18 For no one who has a blemish shall draw near, one who is blind or lame, or one who has a mutilated face or a limb too long, 19 or one who has a broken foot or a broken hand, 20 or a hunchback, or a dwarf, or a man with a blemish in his eyes or an itching disease or scabs or crushed testicles. 21 No descendant of Aaron the priest who has a blemish shall come near to offer the Lord’s offerings by fire; since he has a blemish, he shall not come near to offer the food of his God. 22 He may eat the food of his God, of the most holy as well as of the holy. 23 But he shall not come near the curtain or approach the altar, because he has a blemish, that he may not profane my sanctuaries; for I am the Lord; I sanctify them. 24 Thus Moses spoke to Aaron and to his sons and to all the people of Israel.

The Use of Holy Offerings

22 The Lord spoke to Moses, saying: Direct Aaron and his sons to deal carefully with the sacred donations of the people of Israel, which they dedicate to me, so that they may not profane my holy name; I am the Lord. Say to them: If anyone among all your offspring throughout your generations comes near the sacred donations, which the people of Israel dedicate to the Lord, while he is in a state of uncleanness, that person shall be cut off from my presence: I am the Lord. No one of Aaron’s offspring who has a leprous[a] disease or suffers a discharge may eat of the sacred donations until he is clean. Whoever touches anything made unclean by a corpse or a man who has had an emission of semen, and whoever touches any swarming thing by which he may be made unclean or any human being by whom he may be made unclean—whatever his uncleanness may be— the person who touches any such shall be unclean until evening and shall not eat of the sacred donations unless he has washed his body in water. When the sun sets he shall be clean; and afterward he may eat of the sacred donations, for they are his food. That which died or was torn by wild animals he shall not eat, becoming unclean by it: I am the Lord. They shall keep my charge, so that they may not incur guilt and die in the sanctuary[b] for having profaned it: I am the Lord; I sanctify them.

10 No lay person shall eat of the sacred donations. No bound or hired servant of the priest shall eat of the sacred donations; 11 but if a priest acquires anyone by purchase, the person may eat of them; and those that are born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the offering of the sacred donations; 13 but if a priest’s daughter is widowed or divorced, without offspring, and returns to her father’s house, as in her youth, she may eat of her father’s food. No lay person shall eat of it. 14 If a man eats of the sacred donation unintentionally, he shall add one-fifth of its value to it, and give the sacred donation to the priest. 15 No one shall profane the sacred donations of the people of Israel, which they offer to the Lord, 16 causing them to bear guilt requiring a guilt offering, by eating their sacred donations: for I am the Lord; I sanctify them.

Acceptable Offerings

17 The Lord spoke to Moses, saying: 18 Speak to Aaron and his sons and all the people of Israel and say to them: When anyone of the house of Israel or of the aliens residing in Israel presents an offering, whether in payment of a vow or as a freewill offering that is offered to the Lord as a burnt offering, 19 to be acceptable in your behalf it shall be a male without blemish, of the cattle or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable in your behalf.

21 When anyone offers a sacrifice of well-being to the Lord, in fulfillment of a vow or as a freewill offering, from the herd or from the flock, to be acceptable it must be perfect; there shall be no blemish in it. 22 Anything blind, or injured, or maimed, or having a discharge or an itch or scabs—these you shall not offer to the Lord or put any of them on the altar as offerings by fire to the Lord. 23 An ox or a lamb that has a limb too long or too short you may present for a freewill offering; but it will not be accepted for a vow. 24 Any animal that has its testicles bruised or crushed or torn or cut, you shall not offer to the Lord; such you shall not do within your land, 25 nor shall you accept any such animals from a foreigner to offer as food to your God; since they are mutilated, with a blemish in them, they shall not be accepted in your behalf.

26 The Lord spoke to Moses, saying: 27 When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as the Lord’s offering by fire. 28 But you shall not slaughter, from the herd or the flock, an animal with its young on the same day. 29 When you sacrifice a thanksgiving offering to the Lord, you shall sacrifice it so that it may be acceptable in your behalf. 30 It shall be eaten on the same day; you shall not leave any of it until morning: I am the Lord.

31 Thus you shall keep my commandments and observe them: I am the Lord. 32 You shall not profane my holy name, that I may be sanctified among the people of Israel: I am the Lord; I sanctify you, 33 I who brought you out of the land of Egypt to be your God: I am the Lord.

Footnotes

  1. Leviticus 22:4 A term for several skin diseases; precise meaning uncertain
  2. Leviticus 22:9 Vg: Heb incur guilt for it and die in it

Psalm 66

Praise for God’s Goodness to Israel

To the leader. A Song. A Psalm.

Make a joyful noise to God, all the earth;
    sing the glory of his name;
    give to him glorious praise.
Say to God, “How awesome are your deeds!
    Because of your great power, your enemies cringe before you.
All the earth worships you;
    they sing praises to you,
    sing praises to your name.”Selah

Come and see what God has done:
    he is awesome in his deeds among mortals.
He turned the sea into dry land;
    they passed through the river on foot.
There we rejoiced in him,
    who rules by his might forever,
whose eyes keep watch on the nations—
    let the rebellious not exalt themselves.Selah

Bless our God, O peoples,
    let the sound of his praise be heard,
who has kept us among the living,
    and has not let our feet slip.
10 For you, O God, have tested us;
    you have tried us as silver is tried.
11 You brought us into the net;
    you laid burdens on our backs;
12 you let people ride over our heads;
    we went through fire and through water;
yet you have brought us out to a spacious place.[a]

13 I will come into your house with burnt offerings;
    I will pay you my vows,
14 those that my lips uttered
    and my mouth promised when I was in trouble.
15 I will offer to you burnt offerings of fatlings,
    with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats.Selah

16 Come and hear, all you who fear God,
    and I will tell what he has done for me.
17 I cried aloud to him,
    and he was extolled with my tongue.
18 If I had cherished iniquity in my heart,
    the Lord would not have listened.
19 But truly God has listened;
    he has given heed to the words of my prayer.

20 Blessed be God,
    because he has not rejected my prayer
    or removed his steadfast love from me.

Footnotes

  1. Psalm 66:12 Cn Compare Gk Syr Jerome Tg: Heb to a saturation

Seven Chosen to Serve

Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, “It is not right that we should neglect the word of God in order to wait on tables.[a] Therefore, friends,[b] select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.” What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them.

The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.

The Arrest of Stephen

Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. 10 But they could not withstand the wisdom and the Spirit[c] with which he spoke. 11 Then they secretly instigated some men to say, “We have heard him speak blasphemous words against Moses and God.” 12 They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. 13 They set up false witnesses who said, “This man never stops saying things against this holy place and the law; 14 for we have heard him say that this Jesus of Nazareth[d] will destroy this place and will change the customs that Moses handed on to us.” 15 And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.

Footnotes

  1. Acts 6:2 Or keep accounts
  2. Acts 6:3 Gk brothers
  3. Acts 6:10 Or spirit
  4. Acts 6:14 Gk the Nazorean

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