Judges 5-7
New Living Translation
The Song of Deborah
5 On that day Deborah and Barak son of Abinoam sang this song:
2 “Israel’s leaders took charge,
and the people gladly followed.
Praise the Lord!
3 “Listen, you kings!
Pay attention, you mighty rulers!
For I will sing to the Lord.
I will make music to the Lord, the God of Israel.
4 “Lord, when you set out from Seir
and marched across the fields of Edom,
the earth trembled,
and the cloudy skies poured down rain.
5 The mountains quaked in the presence of the Lord,
the God of Mount Sinai—
in the presence of the Lord,
the God of Israel.
6 “In the days of Shamgar son of Anath,
and in the days of Jael,
people avoided the main roads,
and travelers stayed on winding pathways.
7 There were few people left in the villages of Israel[a]—
until Deborah arose as a mother for Israel.
8 When Israel chose new gods,
war erupted at the city gates.
Yet not a shield or spear could be seen
among forty thousand warriors in Israel!
9 My heart is with the commanders of Israel,
with those who volunteered for war.
Praise the Lord!
10 “Consider this, you who ride on fine donkeys,
you who sit on fancy saddle blankets,
and you who walk along the road.
11 Listen to the village musicians[b]
gathered at the watering holes.
They recount the righteous victories of the Lord
and the victories of his villagers in Israel.
Then the people of the Lord
marched down to the city gates.
12 “Wake up, Deborah, wake up!
Wake up, wake up, and sing a song!
Arise, Barak!
Lead your captives away, son of Abinoam!
13 “Down from Tabor marched the few against the nobles.
The people of the Lord marched down against mighty warriors.
14 They came down from Ephraim—
a land that once belonged to the Amalekites;
they followed you, Benjamin, with your troops.
From Makir the commanders marched down;
from Zebulun came those who carry a commander’s staff.
15 The princes of Issachar were with Deborah and Barak.
They followed Barak, rushing into the valley.
But in the tribe of Reuben
there was great indecision.[c]
16 Why did you sit at home among the sheepfolds—
to hear the shepherds whistle for their flocks?
Yes, in the tribe of Reuben
there was great indecision.
17 Gilead remained east of the Jordan.
And why did Dan stay home?
Asher sat unmoved at the seashore,
remaining in his harbors.
18 But Zebulun risked his life,
as did Naphtali, on the heights of the battlefield.
19 “The kings of Canaan came and fought,
at Taanach near Megiddo’s springs,
but they carried off no silver treasures.
20 The stars fought from heaven.
The stars in their orbits fought against Sisera.
21 The Kishon River swept them away—
that ancient torrent, the Kishon.
March on with courage, my soul!
22 Then the horses’ hooves hammered the ground,
the galloping, galloping of Sisera’s mighty steeds.
23 ‘Let the people of Meroz be cursed,’ said the angel of the Lord.
‘Let them be utterly cursed,
because they did not come to help the Lord—
to help the Lord against the mighty warriors.’
24 “Most blessed among women is Jael,
the wife of Heber the Kenite.
May she be blessed above all women who live in tents.
25 Sisera asked for water,
and she gave him milk.
In a bowl fit for nobles,
she brought him yogurt.
26 Then with her left hand she reached for a tent peg,
and with her right hand for the workman’s hammer.
She struck Sisera with the hammer, crushing his head.
With a shattering blow, she pierced his temples.
27 He sank, he fell,
he lay still at her feet.
And where he sank,
there he died.
28 “From the window Sisera’s mother looked out.
Through the window she watched for his return, saying,
‘Why is his chariot so long in coming?
Why don’t we hear the sound of chariot wheels?’
29 “Her wise women answer,
and she repeats these words to herself:
30 ‘They must be dividing the captured plunder—
with a woman or two for every man.
There will be colorful robes for Sisera,
and colorful, embroidered robes for me.
Yes, the plunder will include
colorful robes embroidered on both sides.’
31 “Lord, may all your enemies die like Sisera!
But may those who love you rise like the sun in all its power!”
Then there was peace in the land for forty years.
Gideon Becomes Israel’s Judge
6 The Israelites did evil in the Lord’s sight. So the Lord handed them over to the Midianites for seven years. 2 The Midianites were so cruel that the Israelites made hiding places for themselves in the mountains, caves, and strongholds. 3 Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, 4 camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. 5 These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. 6 So Israel was reduced to starvation by the Midianites. Then the Israelites cried out to the Lord for help.
7 When they cried out to the Lord because of Midian, 8 the Lord sent a prophet to the Israelites. He said, “This is what the Lord, the God of Israel, says: I brought you up out of slavery in Egypt. 9 I rescued you from the Egyptians and from all who oppressed you. I drove out your enemies and gave you their land. 10 I told you, ‘I am the Lord your God. You must not worship the gods of the Amorites, in whose land you now live.’ But you have not listened to me.”
11 Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. 12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!”
13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.”
14 Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”
15 “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!”
16 The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.”
17 Gideon replied, “If you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. 18 Don’t go away until I come back and bring my offering to you.”
He answered, “I will stay here until you return.”
19 Gideon hurried home. He cooked a young goat, and with a basket[d] of flour he baked some bread without yeast. Then, carrying the meat in a basket and the broth in a pot, he brought them out and presented them to the angel, who was under the great tree.
20 The angel of God said to him, “Place the meat and the unleavened bread on this rock, and pour the broth over it.” And Gideon did as he was told. 21 Then the angel of the Lord touched the meat and bread with the tip of the staff in his hand, and fire flamed up from the rock and consumed all he had brought. And the angel of the Lord disappeared.
22 When Gideon realized that it was the angel of the Lord, he cried out, “Oh, Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!”
23 “It is all right,” the Lord replied. “Do not be afraid. You will not die.” 24 And Gideon built an altar to the Lord there and named it Yahweh-Shalom (which means “the Lord is peace”). The altar remains in Ophrah in the land of the clan of Abiezer to this day.
25 That night the Lord said to Gideon, “Take the second bull from your father’s herd, the one that is seven years old. Pull down your father’s altar to Baal, and cut down the Asherah pole standing beside it. 26 Then build an altar to the Lord your God here on this hilltop sanctuary, laying the stones carefully. Sacrifice the bull as a burnt offering on the altar, using as fuel the wood of the Asherah pole you cut down.”
27 So Gideon took ten of his servants and did as the Lord had commanded. But he did it at night because he was afraid of the other members of his father’s household and the people of the town.
28 Early the next morning, as the people of the town began to stir, someone discovered that the altar of Baal had been broken down and that the Asherah pole beside it had been cut down. In their place a new altar had been built, and on it were the remains of the bull that had been sacrificed. 29 The people said to each other, “Who did this?” And after asking around and making a careful search, they learned that it was Gideon, the son of Joash.
30 “Bring out your son,” the men of the town demanded of Joash. “He must die for destroying the altar of Baal and for cutting down the Asherah pole.”
31 But Joash shouted to the mob that confronted him, “Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!” 32 From then on Gideon was called Jerub-baal, which means “Let Baal defend himself,” because he broke down Baal’s altar.
Gideon Asks for a Sign
33 Soon afterward the armies of Midian, Amalek, and the people of the east formed an alliance against Israel and crossed the Jordan, camping in the valley of Jezreel. 34 Then the Spirit of the Lord clothed Gideon with power. He blew a ram’s horn as a call to arms, and the men of the clan of Abiezer came to him. 35 He also sent messengers throughout Manasseh, Asher, Zebulun, and Naphtali, summoning their warriors, and all of them responded.
36 Then Gideon said to God, “If you are truly going to use me to rescue Israel as you promised, 37 prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.” 38 And that is just what happened. When Gideon got up early the next morning, he squeezed the fleece and wrung out a whole bowlful of water.
39 Then Gideon said to God, “Please don’t be angry with me, but let me make one more request. Let me use the fleece for one more test. This time let the fleece remain dry while the ground around it is wet with dew.” 40 So that night God did as Gideon asked. The fleece was dry in the morning, but the ground was covered with dew.
Gideon Defeats the Midianites
7 So Jerub-baal (that is, Gideon) and his army got up early and went as far as the spring of Harod. The armies of Midian were camped north of them in the valley near the hill of Moreh. 2 The Lord said to Gideon, “You have too many warriors with you. If I let all of you fight the Midianites, the Israelites will boast to me that they saved themselves by their own strength. 3 Therefore, tell the people, ‘Whoever is timid or afraid may leave this mountain[e] and go home.’” So 22,000 of them went home, leaving only 10,000 who were willing to fight.
4 But the Lord told Gideon, “There are still too many! Bring them down to the spring, and I will test them to determine who will go with you and who will not.” 5 When Gideon took his warriors down to the water, the Lord told him, “Divide the men into two groups. In one group put all those who cup water in their hands and lap it up with their tongues like dogs. In the other group put all those who kneel down and drink with their mouths in the stream.” 6 Only 300 of the men drank from their hands. All the others got down on their knees and drank with their mouths in the stream.
7 The Lord told Gideon, “With these 300 men I will rescue you and give you victory over the Midianites. Send all the others home.” 8 So Gideon collected the provisions and rams’ horns of the other warriors and sent them home. But he kept the 300 men with him.
The Midianite camp was in the valley just below Gideon. 9 That night the Lord said, “Get up! Go down into the Midianite camp, for I have given you victory over them! 10 But if you are afraid to attack, go down to the camp with your servant Purah. 11 Listen to what the Midianites are saying, and you will be greatly encouraged. Then you will be eager to attack.”
So Gideon took Purah and went down to the edge of the enemy camp. 12 The armies of Midian, Amalek, and the people of the east had settled in the valley like a swarm of locusts. Their camels were like grains of sand on the seashore—too many to count! 13 Gideon crept up just as a man was telling his companion about a dream. The man said, “I had this dream, and in my dream a loaf of barley bread came tumbling down into the Midianite camp. It hit a tent, turned it over, and knocked it flat!”
14 His companion answered, “Your dream can mean only one thing—God has given Gideon son of Joash, the Israelite, victory over Midian and all its allies!”
15 When Gideon heard the dream and its interpretation, he bowed in worship before the Lord.[f] Then he returned to the Israelite camp and shouted, “Get up! For the Lord has given you victory over the Midianite hordes!” 16 He divided the 300 men into three groups and gave each man a ram’s horn and a clay jar with a torch in it.
17 Then he said to them, “Keep your eyes on me. When I come to the edge of the camp, do just as I do. 18 As soon as I and those with me blow the rams’ horns, blow your horns, too, all around the entire camp, and shout, ‘For the Lord and for Gideon!’”
19 It was just after midnight,[g] after the changing of the guard, when Gideon and the 100 men with him reached the edge of the Midianite camp. Suddenly, they blew the rams’ horns and broke their clay jars. 20 Then all three groups blew their horns and broke their jars. They held the blazing torches in their left hands and the horns in their right hands, and they all shouted, “A sword for the Lord and for Gideon!”
21 Each man stood at his position around the camp and watched as all the Midianites rushed around in a panic, shouting as they ran to escape. 22 When the 300 Israelites blew their rams’ horns, the Lord caused the warriors in the camp to fight against each other with their swords. Those who were not killed fled to places as far away as Beth-shittah near Zererah and to the border of Abel-meholah near Tabbath.
23 Then Gideon sent for the warriors of Naphtali, Asher, and Manasseh, who joined in chasing the army of Midian. 24 Gideon also sent messengers throughout the hill country of Ephraim, saying, “Come down to attack the Midianites. Cut them off at the shallow crossings of the Jordan River at Beth-barah.”
So all the men of Ephraim did as they were told. 25 They captured Oreb and Zeeb, the two Midianite commanders, killing Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. And they continued to chase the Midianites. Afterward the Israelites brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan River.
Footnotes
- 5:7 The meaning of the Hebrew is uncertain.
- 5:11 The meaning of the Hebrew is uncertain.
- 5:15 As in some Hebrew manuscripts and Syriac version, which read searchings of heart; Masoretic Text reads resolve of heart.
- 6:19 Hebrew an ephah [20 quarts or 22 liters].
- 7:3 Hebrew may leave Mount Gilead. The identity of Mount Gilead is uncertain in this context. It is perhaps used here as another name for Mount Gilboa.
- 7:15 As in Greek version; Hebrew reads he bowed.
- 7:19 Hebrew at the beginning of the second watch.
Judges 5-7
New American Standard Bible
The Song of Deborah and Barak
5 (A)Then Deborah and Barak the son of Abinoam sang on that day, saying,
2 “(B)For [a]the leaders leading in Israel,
For (C)the people volunteering,
Bless the Lord!
3 Hear, you kings; listen, you dignitaries!
(D)I myself—to the Lord, I myself will sing,
I will sing praise to the Lord, the God of Israel!
4 (E)Lord, when You went out from Seir,
When You marched from the field of Edom,
(F)The earth quaked, the heavens also dripped,
The clouds also dripped water.
5 (G)The mountains [b]flowed with water at the presence of the Lord,
(H)This Sinai, at the presence of the Lord, the God of Israel.
6 “In the days of (I)Shamgar the son of Anath,
In the days of (J)Jael, the roads [c]were deserted,
And travelers went by [d]roundabout ways.
7 The [e]peasantry came to an end, they came to an end in Israel,
Until I, Deborah, arose,
Until I arose, a mother in Israel.
8 (K)New gods were chosen;
Then war was in the gates.
Not a shield or a spear was seen
Among forty thousand in Israel.
9 My heart goes out to (L)the commanders of Israel,
The volunteers among the people;
Bless the Lord!
10 (M)You who ride on [f]white donkeys,
You who sit on rich carpets,
And you who travel on the road—shout in praise!
11 At the sound of those who distribute water among (N)the watering places,
There they will recount (O)the righteous deeds of the Lord,
The righteous deeds for His [g]peasantry in Israel.
Then the people of the Lord went down (P)to the gates.
12 “(Q)Awake, awake, Deborah;
Awake, awake, [h]sing a song!
Arise, Barak, and (R)lead away your captives, son of Abinoam.
13 Then survivors came down to the nobles;
The people of the Lord came down to me as warriors.
14 From Ephraim those whose root is (S)in Amalek came down,
Following you, Benjamin, with your peoples;
From Machir commanders came down,
And from Zebulun those who wield the staff of [i]office.
15 And the [j]princes of Issachar were with Deborah;
As was Issachar, so was Barak;
Into the valley they rushed (T)at his [k]heels;
Among the divisions of Reuben
There were great determinations of heart.
16 Why did you sit among (U)the [l]sheepfolds,
To hear the piping for the flocks?
Among the divisions of Reuben
There were great searchings of heart.
17 (V)Gilead [m]remained across the Jordan;
And why did Dan stay on ships?
Asher sat at the seashore,
And [n]remained by its landings.
18 (W)Zebulun was a people who risked their lives,
And Naphtali too, on the high places of the field.
19 “(X)The kings came and fought;
Then the kings of Canaan fought
(Y)At Taanach near the waters of Megiddo;
(Z)They took no plunder in silver.
20 (AA)The stars fought from heaven,
From their paths they fought against Sisera.
21 The torrent of Kishon swept them away,
The ancient torrent, the torrent Kishon.
(AB)My soul, march on with strength!
22 (AC)Then the horses’ hoofs beat
From the galloping, the galloping of his mighty stallions.
23 ‘Curse Meroz,’ said the angel of the Lord,
‘Utterly curse its inhabitants,
(AD)Because they did not come to the help of the Lord,
To the help of the Lord against the warriors.’
24 “(AE)Most blessed of women is Jael,
The wife of Heber the Kenite;
Most blessed is she of women in the tent.
25 He asked for water, she gave him milk;
In a magnificent bowl she brought him curds.
26 She reached out her hand for the tent peg,
And her right hand for the workmen’s hammer.
Then she struck Sisera, she smashed his head;
And she shattered and pierced his temple.
27 Between her feet he bowed, he fell, he lay;
Between her feet he bowed, he fell;
Where he bowed, there he fell [o]dead.
28 “Out of the window she looked and wailed,
The mother of Sisera through the [p]lattice,
‘Why does his chariot delay in coming?
Why do the [q]hoofbeats of his chariots delay?’
29 Her wise princesses would answer her,
Indeed she repeats her words to herself,
30 ‘(AF)Are they not finding, are they not dividing the spoils?
A concubine, two concubines for every warrior;
To Sisera a spoil of dyed cloth,
A spoil of dyed cloth embroidered,
Dyed cloth of double embroidery on the [r]neck of the plunderer?’
31 (AG)May all Your enemies perish in this way, Lord;
(AH)But may those who love Him be like the rising of the sun in its might.”
And the land was at rest for forty years.
Israel Oppressed by Midian
6 Then the sons of Israel (AI)did what was evil in the sight of the Lord; and the Lord handed them over to (AJ)Midian for seven years. 2 The [s]power of Midian prevailed against Israel. Because of Midian the sons of Israel made for themselves (AK)the dens which were in the mountains and the caves and the strongholds. 3 For whenever Israel had sown, the Midianites would come up with the Amalekites and the [t]people of the east and [u]march against them. 4 So they would camp against them and (AL)destroy the produce of the earth [v]as far as Gaza, and (AM)leave no sustenance in Israel, nor a sheep, ox, or donkey. 5 For they would come up with their livestock and their tents, they would come in (AN)like locusts in number, and both they and their camels were innumerable; and they came into the land to ruin it. 6 So Israel was brought (AO)very low because of Midian, and the sons of Israel cried out to the Lord.
7 Now it came about, when the sons of Israel cried out to the Lord on account of Midian, 8 that the Lord sent a prophet to the sons of Israel, and (AP)he said to them, “This is what the Lord, the God of Israel says: ‘It was I who brought you up from Egypt, and brought you out of the house of [w]slavery. 9 And I rescued you from the hands of the Egyptians, and from the hands of all your oppressors, and I drove them out from you and gave you their land, 10 and I said to you, “I am the Lord your God; you (AQ)shall not fear the gods of the Amorites in whose land you live.” But you have not [x]obeyed Me.’”
Gideon Is Visited
11 Then (AR)the angel of the Lord came and sat under the [y]oak that was in Ophrah, which belonged to Joash the (AS)Abiezrite, as his son (AT)Gideon was beating out wheat in the wine press in order to save it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, valiant warrior.” 13 Then Gideon said to him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did the Lord not bring us up from Egypt?’ But (AU)now the Lord has abandoned us and handed us over to Midian.” 14 And the Lord [z]looked at him and said, “(AV)Go in this strength of yours and save Israel from the hand of Midian. Have I not sent you?” 15 (AW)But he said to Him, “O Lord, [aa]how am I to save Israel? Behold, my family is the least in (AX)Manasseh, and I am the youngest in my father’s house.” 16 (AY)Yet the Lord said to him, “I will certainly be with you, and you will [ab]defeat Midian as one man.” 17 So [ac]Gideon said to Him, “If now I have found favor in Your sight, then perform for me (AZ)a sign that it is You speaking with me. 18 Please do not depart from here until I come back to You, and bring out my offering and lay it before You.” And He said, “I will remain until you return.”
19 Then Gideon went in and (BA)prepared a young goat and unleavened bread from an [ad]ephah of flour; he put the meat in a basket [ae]and the broth in a pot, and brought them out to him under the [af]oak and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened bread and lay them on this rock, and pour out the broth.” And he did so. 21 Then the angel of the Lord put out the end of the staff that was in his hand and touched the meat and the unleavened bread; and (BB)fire came up from the rock and consumed the meat and the unleavened bread. Then the angel of the Lord [ag]vanished from his sight. 22 (BC)When Gideon perceived that he was the angel of the Lord, [ah]he said, “Oh, Lord [ai]God! For I have seen the angel of the Lord face to face!” 23 But the Lord said to him, “Peace to you, do not be afraid; you shall not die.” 24 Then Gideon built an altar there to the Lord and named it [aj]The Lord is Peace. To this day it is still (BD)in Ophrah of the Abiezrites.
25 Now on the same night the Lord said to him, “Take your father’s bull [ak]and a second bull seven years old, and tear down the altar of Baal which belongs to your father, and cut down the [al](BE)Asherah that is beside it; 26 and build an altar to the Lord your God on the top of this stronghold in an orderly way, and take a second bull and offer a burnt offering with the wood of the Asherah which you shall cut down.” 27 Then Gideon took ten men from his servants and did as the Lord had spoken to him; and because he was too afraid of his father’s household and the men of the city to do it by day, he did it by night.
The Altar of Baal Destroyed
28 When the people of the city got up early in the morning, behold, the altar of Baal had been torn down, and the Asherah which had been beside it had been cut down, and the second bull had been offered on the altar which had been built. 29 So they said to one another, “Who did this thing?” And when they searched and inquired, they said, “Gideon the son of Joash did this thing.” 30 Then the men of the city said to Joash, “Bring out your son, that he may die, for he has torn down the altar of Baal, and indeed, he has cut down the Asherah which was beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal, or will you save him? Whoever will contend for him shall be put to death by morning. If he is a god, let him contend for himself, since someone has torn down his altar!” 32 Therefore on that day he named [am]Gideon (BF)Jerubbaal, that is to say, “Let Baal contend against him,” because he had torn down his altar.
33 Then all the Midianites, the Amalekites, and the [an]people of the east assembled together; and they crossed over and camped in (BG)the Valley of Jezreel. 34 So (BH)the Spirit of the Lord [ao]covered Gideon like clothing; and he (BI)blew a trumpet, and the Abiezrites were called together to follow him. 35 And he sent messengers throughout Manasseh, and they also were called together to follow him; and he sent messengers to Asher, (BJ)Zebulun, and Naphtali, and (BK)they came up to meet them.
Sign of the Fleece
36 Then Gideon said to God, “(BL)If You are going to save Israel [ap]through me, as You have spoken, 37 behold, I am putting a fleece of wool on the threshing floor. If there is dew on the fleece only, and it is dry on all the ground, then I will know that You will save Israel [aq]through me, as You have spoken.” 38 And it was so. When he got up early the next morning and wrung out the fleece, he wrung the dew from the fleece, a bowl full of water. 39 Then Gideon said to God, “(BM)Do not let Your anger burn against me, so that I may speak only one more time; please let me put You to the test only one more time with the fleece: let it now be dry only on the fleece, and let there be dew on all the ground.” 40 And God did so that night; for it was dry only on the fleece, and dew was on all the ground.
Gideon’s Three Hundred Chosen Men
7 Then (BN)Jerubbaal (that is, Gideon) and all the people who were with him got up early, and camped beside [ar]the spring of Harod; and the camp of Midian was on the north side of [as]them by the hill of (BO)Moreh in the valley.
2 And the Lord said to Gideon, “The people who are with you are too many for Me to hand Midian over to them, (BP)otherwise Israel would [at]become boastful, saying, ‘My own [au]power has saved me.’ 3 Now therefore come, proclaim in the hearing of the people, saying, ‘(BQ)Whoever is afraid and worried, is to return and leave Mount Gilead.’” So twenty-two thousand from the people returned, but ten thousand remained.
4 (BR)Then the Lord said to Gideon, “The people are still too many; bring them down to the water and I will test them for you there. So it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.” 5 So he brought the people down to the water. Then the Lord said to Gideon, “You shall put everyone who laps the water with his tongue as a dog laps [av]in one group, and everyone who kneels down to drink in another.” 6 Now the number of those who lapped, [aw]putting their hand to their mouth, was three hundred men; but all the rest of the people kneeled down to drink water. 7 And the Lord said to Gideon, “I will save you (BS)with the three hundred men who lapped, and will hand the Midianites over to you; so have all the other people go, each man to his [ax]home.” 8 So [ay]the three hundred men took the people’s provisions and their trumpets in their hands. And [az]Gideon dismissed all the other men of Israel, each to his tent, but retained the three hundred men; and the camp of Midian was below him in the valley.
9 Now on the same night it came about that the Lord said to him, “Arise, go down against the camp, (BT)for I have handed it over to you. 10 But if you are afraid to go down, go with Purah your servant down to the camp, 11 so that you will hear what they say; and (BU)afterward [ba]you will have the courage to go down against the camp.” So he went down with Purah his servant to the [bb]outposts of the army that was in the camp. 12 Now the Midianites, the Amalekites, and all the [bc]people of the east were lying in the valley (BV)as numerous as locusts; and their camels were without number, (BW)as numerous as the sand on the seashore. 13 When Gideon came, behold, a man was relating a dream to his friend. And he said, “Behold, I [bd]had a dream; [be]a loaf of barley bread was tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it [bf]upside down so that the tent collapsed.” 14 And his friend replied, “This is nothing other than the sword of Gideon the son of Joash, a man of Israel; God has (BX)handed over to him Midian and all the camp.”
15 When Gideon heard the account of the dream and its interpretation, he bowed in worship. Then he returned to the camp of Israel and said, “Arise, for the Lord has handed over to you the camp of Midian!” 16 And he divided the three hundred men into three [bg]units, and he put trumpets and empty pitchers into the hands of all of them, with torches inside the pitchers. 17 Then he said to them, “Look at me and do likewise. And behold, when I come to the outskirts of the camp, [bh]do as I do. 18 When I and all who are with me blow the trumpet, then you also blow the trumpets around the entire camp and say, ‘For the Lord and for Gideon!’”
Confusion of the Enemy
19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle night watch, when they had just posted the watch; and they blew the trumpets and smashed the pitchers that were in their hands. 20 When the three [bi]units blew the trumpets and broke the pitchers, they held the torches in their left hands and the trumpets in their right hands for blowing, and shouted, “A sword for the Lord and for Gideon!” 21 And each stood in his place around the camp; and (BY)all the [bj]army ran, crying out as they fled. 22 And when they blew the three hundred trumpets, the (BZ)Lord set the sword of one against another even throughout the entire [bk]army; and the [bl]army fled as far as Beth-shittah toward Zererah, as far as the edge of (CA)Abel-meholah, by Tabbath. 23 And the men of Israel were summoned from (CB)Naphtali, Asher, and all Manasseh, and they pursued Midian.
24 Then Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down [bm]against Midian and (CC)take control of the waters ahead of them, as far as Beth-barah and the Jordan.” So all the men of Ephraim were summoned, and they took control of the waters as far as Beth-barah and the Jordan. 25 And they captured the two leaders of Midian, (CD)Oreb and Zeeb, and they killed Oreb at the rock of Oreb, and they killed Zeeb at the wine press of Zeeb, while they pursued Midian; and they brought the heads of Oreb and Zeeb to Gideon (CE)from across the Jordan.
Footnotes
- Judges 5:2 Or the hair hanging free in
- Judges 5:5 As in MT; LXX quaked
- Judges 5:6 Lit had ceased
- Judges 5:6 Lit twisting
- Judges 5:7 Or rural dwellers
- Judges 5:10 Or tawny
- Judges 5:11 Or rural dwellers
- Judges 5:12 Lit speak
- Judges 5:14 Lit a scribe
- Judges 5:15 As in ancient versions; MT My princes
- Judges 5:15 Lit feet
- Judges 5:16 Or saddlebags
- Judges 5:17 Or dwelt
- Judges 5:17 Or dwelt
- Judges 5:27 Lit destroyed
- Judges 5:28 Or window
- Judges 5:28 Lit steps
- Judges 5:30 Lit necks of the spoil
- Judges 6:2 Lit hand
- Judges 6:3 Lit sons
- Judges 6:3 Lit go up against
- Judges 6:4 Lit until your coming to
- Judges 6:8 Lit slaves
- Judges 6:10 Lit listened to My voice
- Judges 6:11 Or terebinth
- Judges 6:14 Or turned toward
- Judges 6:15 Lit with what
- Judges 6:16 Lit strike
- Judges 6:17 Lit he
- Judges 6:19 About 1 cubic foot or 0.03 cubic meters
- Judges 6:19 Lit and he put
- Judges 6:19 Or terebinth
- Judges 6:21 Lit departed
- Judges 6:22 Lit Gideon
- Judges 6:22 Heb YHWH, usually rendered Lord
- Judges 6:24 Heb Yahweh-shalom
- Judges 6:25 Or even
- Judges 6:25 I.e., wooden symbol of a female deity; also vv 26, 28, 30
- Judges 6:32 Lit him
- Judges 6:33 Lit sons
- Judges 6:34 Lit clothed
- Judges 6:36 Lit by my hand
- Judges 6:37 Lit by my hand
- Judges 7:1 Or En-Harod
- Judges 7:1 Lit him
- Judges 7:2 Lit boast against me
- Judges 7:2 Lit hand
- Judges 7:5 Lit by himself
- Judges 7:6 Lit with their
- Judges 7:7 Lit place
- Judges 7:8 Lit they took
- Judges 7:8 Lit he
- Judges 7:11 Lit your hand will be strengthened
- Judges 7:11 Lit extremity of the battle formation
- Judges 7:12 Lit sons
- Judges 7:13 Lit dreamed
- Judges 7:13 Lit and behold, a loaf
- Judges 7:13 Lit upward
- Judges 7:16 Lit heads
- Judges 7:17 Lit it shall come about that just as I do, so you shall do
- Judges 7:20 Lit heads
- Judges 7:21 Or camp
- Judges 7:22 Or camp
- Judges 7:22 Or camp
- Judges 7:24 Lit to meet
Psalm 52
New Living Translation
Psalm 52
For the choir director: A psalm[a] of David, regarding the time Doeg the Edomite said to Saul, “David has gone to see Ahimelech.”
1 Why do you boast about your crimes, great warrior?
Don’t you realize God’s justice continues forever?
2 All day long you plot destruction.
Your tongue cuts like a sharp razor;
you’re an expert at telling lies.
3 You love evil more than good
and lies more than truth. Interlude
4 You love to destroy others with your words,
you liar!
5 But God will strike you down once and for all.
He will pull you from your home
and uproot you from the land of the living. Interlude
6 The righteous will see it and be amazed.
They will laugh and say,
7 “Look what happens to mighty warriors
who do not trust in God.
They trust their wealth instead
and grow more and more bold in their wickedness.”
8 But I am like an olive tree, thriving in the house of God.
I will always trust in God’s unfailing love.
9 I will praise you forever, O God,
for what you have done.
I will trust in your good name
in the presence of your faithful people.
Footnotes
- 52:Title Hebrew maskil. This may be a literary or musical term.
Psalm 52
New American Standard Bible
Futility of Boastful Wickedness.
For the music director. A [a]Maskil of David, [b]when Doeg the Edomite came and told Saul and said to him, “David has come to the house of Ahimelech.”
52 Why do you (A)boast in evil, you mighty man?
The (B)faithfulness of God endures all day long.
2 Your tongue devises (C)destruction,
Like a (D)sharp razor, (E)you worker of deceit.
3 You (F)love evil more than good,
(G)Lies more than speaking what is right. Selah
4 You love all words that devour,
You (H)deceitful tongue.
5 [c]But God will break you down forever;
He will snatch you up and (I)tear you away from your tent,
And (J)uproot you from the (K)land of the living. Selah
6 The righteous will (L)see and fear,
And they will (M)laugh at him, saying,
7 “Behold, the man who would not make God his refuge,
But (N)trusted in the abundance of his riches
And (O)was strong in [d]his evil desire.”
8 But as for me, I am like a (P)green olive tree in the house of God;
I (Q)trust in the faithfulness of God forever and ever.
9 I will (R)praise You forever, because You have done it,
And I will wait on Your name, (S)for it is good, in the presence of Your godly ones.
Footnotes
- Psalm 52 Title Possibly Contemplative; or Didactic; or Skillful Psalm
- Psalm 52 Title 1 Sam 22:9
- Psalm 52:5 Or Also
- Psalm 52:7 Or his destruction
1 Corinthians 14
New Living Translation
Tongues and Prophecy
14 Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. 2 For if you have the ability to speak in tongues,[a] you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit,[b] but it will all be mysterious. 3 But one who prophesies strengthens others, encourages them, and comforts them. 4 A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.
5 I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.
6 Dear brothers and sisters,[c] if I should come to you speaking in an unknown language,[d] how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. 7 Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. 8 And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?
9 It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space.
10 There are many different languages in the world, and every language has meaning. 11 But if I don’t understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me. 12 And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church.
13 So anyone who speaks in tongues should pray also for the ability to interpret what has been said. 14 For if I pray in tongues, my spirit is praying, but I don’t understand what I am saying.
15 Well then, what shall I do? I will pray in the spirit,[e] and I will also pray in words I understand. I will sing in the spirit, and I will also sing in words I understand. 16 For if you praise God only in the spirit, how can those who don’t understand you praise God along with you? How can they join you in giving thanks when they don’t understand what you are saying? 17 You will be giving thanks very well, but it won’t strengthen the people who hear you.
18 I thank God that I speak in tongues more than any of you. 19 But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.
20 Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. 21 It is written in the Scriptures[f]:
“I will speak to my own people
through strange languages
and through the lips of foreigners.
But even then, they will not listen to me,”[g]
says the Lord.
22 So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. 23 Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. 24 But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. 25 As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”
A Call to Orderly Worship
26 Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.
27 No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. 28 But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.
29 Let two or three people prophesy, and let the others evaluate what is said. 30 But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. 31 In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. 32 Remember that people who prophesy are in control of their spirit and can take turns. 33 For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.[h]
34 Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. 35 If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.[i]
36 Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? 37 If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself. 38 But if you do not recognize this, you yourself will not be recognized.[j]
39 So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. 40 But be sure that everything is done properly and in order.
Footnotes
- 14:2a Or in unknown languages; also in 14:4, 5, 13, 14, 18, 22, 26, 27, 28, 39.
- 14:2b Or speaking in your spirit.
- 14:6a Greek brothers; also in 14:20, 26, 39.
- 14:6b Or in tongues; also in 14:19, 23.
- 14:15 Or in the Spirit; also in 14:15b, 16.
- 14:21a Greek in the law.
- 14:21b Isa 28:11-12.
- 14:33 The phrase as in all the meetings of God’s holy people could instead be joined to the beginning of 14:34.
- 14:35 Some manuscripts place verses 34-35 after 14:40.
- 14:38 Some manuscripts read If you are ignorant of this, stay in your ignorance.
1 Corinthians 14
New American Standard Bible
Prophecy a Superior Gift
14 (A)Pursue love, yet earnestly (B)desire (C)spiritual gifts, but especially that you may (D)prophesy. 2 For the one who (E)speaks in a tongue does not speak to people, but to God; for no one [a]understands, but [b]in his spirit he speaks (F)mysteries. 3 But the one who prophesies speaks to people for (G)edification, [c](H)exhortation, and consolation. 4 The one who (I)speaks in a tongue (J)edifies himself; but the one who (K)prophesies (L)edifies the church. 5 Now I wish that you all (M)spoke in tongues, but (N)rather that you would prophesy; and greater is the one who prophesies than the one who (O)speaks in tongues, unless he interprets, so that the church may receive (P)edification.
6 But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of (Q)revelation, or of (R)knowledge, or of (S)prophecy, or of (T)teaching? 7 Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? 8 For if (U)the trumpet produces an indistinct sound, who will prepare himself for battle? 9 So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be (V)talking to the air. 10 There are, perhaps, a great many kinds of [d]languages in the world, and none is incapable of meaning. 11 So if I do not know the meaning of the language, I will be (W)unintelligible to the one who speaks, and the one who speaks will be unintelligible [e]to me. 12 So you too, since you are eager to possess [f]spiritual gifts, strive to excel for the (X)edification of the church.
13 Therefore, one who speaks in a tongue is to pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unproductive. 15 (Y)What is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will (Z)sing with the spirit, but I will sing with the mind also. 16 For otherwise, if you bless God [g]in the spirit only, how will the one who occupies the place of the [h]outsider know to say (AA)the “Amen” at your (AB)giving of thanks, since he does not understand what you are saying? 17 For you are giving thanks well enough, but the other person is not (AC)edified. 18 I thank God, I speak in tongues more than you all; 19 nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
Instruction for the Church
20 (AD)Brothers and sisters, (AE)do not be children in your thinking; yet in evil (AF)be infants, but in your thinking be mature. 21 In (AG)the [i]Law it is written: “(AH)By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord. 22 So then, tongues are for a sign, not to those who believe but to unbelievers; but (AI)prophecy is not for unbelievers, but for those who believe. 23 Therefore if the whole church gathers together and all the people speak in tongues, and [j]outsiders or unbelievers enter, will they not say that (AJ)you are insane? 24 But if all (AK)prophesy, and an unbeliever or an [k]outsider enters, he is (AL)convicted by all, he is called to account by all; 25 (AM)the secrets of his heart are disclosed; and so he will (AN)fall on his face and worship God, (AO)declaring that God is certainly among you.
26 (AP)What is the outcome then, (AQ)brothers and sisters? When you assemble, (AR)each one has a (AS)psalm, has a (AT)teaching, has a (AU)revelation, has a (AV)tongue, has an (AW)interpretation. (AX)All things are to be done for edification. 27 If anyone speaks in a (AY)tongue, it must be by two or at the most three, and each one in turn, and one is to (AZ)interpret; 28 but if there is no interpreter, he is to keep silent in church; and have him speak to himself and to God. 29 Have two or three (BA)prophets speak, and have the others (BB)pass judgment. 30 But if a revelation is made to another who is seated, then the first one is to keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be [l]exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of (BC)confusion, but of peace.
As in (BD)all the churches of the [m](BE)saints, 34 the women are to (BF)keep silent in the churches; for they are not permitted to speak, but (BG)are to subject themselves, just as (BH)the Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is [n]improper for a woman to speak in church. 36 Or was it from you that the word of God first went out? Or has it come to you only?
37 (BI)If anyone thinks that he is a prophet or (BJ)spiritual, let him recognize that the things which I write to you (BK)are the Lord’s commandment. 38 But if anyone does not recognize this, [o]he is not recognized.
39 Therefore, my brothers and sisters, (BL)earnestly desire to (BM)prophesy, and do not forbid speaking in tongues. 40 But (BN)all things must be done properly and in an orderly way.
Footnotes
- 1 Corinthians 14:2 Lit hears
- 1 Corinthians 14:2 Or by the Spirit
- 1 Corinthians 14:3 Or encouragement
- 1 Corinthians 14:10 Lit voices
- 1 Corinthians 14:11 Or in my estimation
- 1 Corinthians 14:12 Lit spirits
- 1 Corinthians 14:16 Or with the
- 1 Corinthians 14:16 Lit private person
- 1 Corinthians 14:21 I.e., Old Testament, Isaiah
- 1 Corinthians 14:23 See note 2 v 16
- 1 Corinthians 14:24 See note 2 v 16
- 1 Corinthians 14:31 Or encouraged
- 1 Corinthians 14:33 I.e., God’s people
- 1 Corinthians 14:35 Or disgraceful
- 1 Corinthians 14:38 Two early mss let him continue not to recognize it
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
