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Jesus Washes the Disciples’ Feet

13 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end.(A) The devil had already decided[a] that Judas son of Simon Iscariot would betray Jesus. And during supper(B) Jesus, knowing that the Father had given all things into his hands and that he had come from God and was going to God,(C) got up from supper, took off his outer robe, and tied a towel around himself.(D) Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.”(E) Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet,[b] but is entirely clean. And you[c] are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”(F)

12 After he had washed their feet, had put on his robe, and had reclined again, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord, and you are right, for that is what I am.(G) 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.(H) 15 For I have set you an example, that you also should do as I have done to you.(I) 16 Very truly, I tell you, slaves are not greater than their master, nor are messengers[d] greater than the one who sent them.(J) 17 If you know these things, you are blessed if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread[e] has lifted his heel against me.’(K) 19 I tell you this now, before it occurs, so that when it does occur you may believe that I am he.[f](L) 20 Very truly, I tell you, whoever receives one whom I send receives me, and whoever receives me receives him who sent me.”(M)

Jesus Foretells His Betrayal

21 After saying this Jesus was troubled in spirit and declared, “Very truly, I tell you, one of you will betray me.”(N) 22 The disciples looked at one another, uncertain of whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining close to his heart;[g](O) 24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he asked him, “Lord, who is it?”(P) 26 Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.”[h] So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot.[i](Q) 27 After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.”(R) 28 Now no one knew why he said this to him. 29 Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival,” or that he should give something to the poor. 30 So, after receiving the piece of bread, he immediately went out. And it was night.

The New Commandment

31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.(S) 32 If God has been glorified in him,[j] God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me, and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’(T) 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.(U) 35 By this everyone will know that you are my disciples, if you have love for one another.”(V)

Jesus Foretells Peter’s Denial

36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you cannot follow me now, but you will follow afterward.”(W) 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.”(X) 38 Jesus answered, “Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times.

Footnotes

  1. 13.2 Gk put it into his heart
  2. 13.10 Other ancient authorities lack except for the feet
  3. 13.10 The Greek word for you here is plural
  4. 13.16 Or apostles
  5. 13.18 Other ancient authorities read ate bread with me
  6. 13.19 Gk I am
  7. 13.23 Gk bosom
  8. 13.26 Gk dipped it
  9. 13.26 Other ancient authorities read Judas Iscariot son of Simon or Judas son of Simon from Karyot (Kerioth)
  10. 13.32 Other ancient authorities lack If God has been glorified in him

Washing His Disciples’ Feet

13 1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.

3-6 Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, “Master, you wash my feet?”

Jesus answered, “You don’t understand now what I’m doing, but it will be clear enough to you later.”

Peter persisted, “You’re not going to wash my feet—ever!”

Jesus said, “If I don’t wash you, you can’t be part of what I’m doing.”

“Master!” said Peter. “Not only my feet, then. Wash my hands! Wash my head!”

10-12 Jesus said, “If you’ve had a bath in the morning, you only need your feet washed now and you’re clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you’re clean. But not every one of you.” (He knew who was betraying him. That’s why he said, “Not every one of you.”) After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.

12-17 Then he said, “Do you understand what I have done to you? You address me as ‘Teacher’ and ‘Master,’ and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other’s feet. I’ve laid down a pattern for you. What I’ve done, you do. I’m only pointing out the obvious. A servant is not ranked above his master; an employee doesn’t give orders to the employer. If you understand what I’m telling you, act like it—and live a blessed life.

The One Who Ate Bread at My Table

18-20 “I’m not including all of you in this. I know precisely whom I’ve selected, so as not to interfere with the fulfillment of this Scripture:

The one who ate bread at my table

Will stab me in the back.

“I’m telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me.”

21 After he said these things, Jesus became visibly upset, and then he told them why. “One of you is going to betray me.”

22-25 The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, “Master, who?”

26-27 Jesus said, “The one to whom I give this crust of bread after I’ve dipped it.” Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.

“What you must do,” said Jesus, “do. Do it and get it over with.”

28-29 No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.

30 Judas, with the piece of bread, left. It was night.

A New Command

31-32 When he had left, Jesus said, “Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God’s glory will be on display. In glorifying him, he himself is glorified—glory all around!

33 “Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I’m telling you: ‘Where I go, you are not able to come.’

34-35 “Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other.”

36 Simon Peter asked, “Master, just where are you going?”

Jesus answered, “You can’t now follow me where I’m going. You will follow later.”

37 “Master,” said Peter, “why can’t I follow now? I’ll lay down my life for you!”

38 “Really? You’ll lay down your life for me? The truth is that before the rooster crows, you’ll deny me three times.”

Jesus the Way to the Father

14 “Do not let your hearts be troubled. Believe[a] in God; believe also in me.(A) In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you?[b] And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.(B) And you know the way to the place where I am going.”[c] Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.(C) If you know me, you will know[d] my Father also. From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?(D) 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own, but the Father who dwells in me does his works.(E) 11 Believe me that I am in the Father and the Father is in me, but if you do not, then believe[e] because of the works themselves.(F) 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me[f] for anything, I will do it.

The Promise of the Holy Spirit

15 “If you love me, you will keep[g] my commandments.(G) 16 And I will ask the Father, and he will give you another Advocate,[h] to be with you forever.(H) 17 This is the Spirit of truth, whom the world cannot receive because it neither sees him nor knows him. You know him because he abides with you, and he will be[i] in[j] you.(I)

18 “I will not leave you orphaned; I am coming to you. 19 In a little while the world will no longer see me, but you will see me; because I live, you also will live. 20 On that day you will know that I am in my Father, and you in me, and I in you.(J) 21 They who have my commandments and keep them are those who love me, and those who love me will be loved by my Father, and I will love them and reveal myself to them.”(K) 22 Judas (not Iscariot) said to him, “Lord, how is it that you will reveal yourself to us and not to the world?” 23 Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.(L) 24 Whoever does not love me does not keep my words, and the word that you hear is not mine but is from the Father who sent me.(M)

25 “I have said these things to you while I am still with you. 26 But the Advocate,[k] the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you.(N) 27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.(O) 28 You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.(P) 29 And now I have told you this before it occurs, so that when it does occur you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me,(Q) 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.(R)

Footnotes

  1. 14.1 Or You believe
  2. 14.2 Or If it were not so, I would have told you, for I go to prepare a place for you
  3. 14.4 Other ancient authorities read Where I am going you know, and the way you know
  4. 14.7 Other ancient authorities read If you had known me, you would have known
  5. 14.11 Other ancient authorities add me
  6. 14.14 Other ancient authorities lack me
  7. 14.15 Other ancient authorities read me, keep
  8. 14.16 Or Helper or Comforter
  9. 14.17 Other ancient authorities read he is
  10. 14.17 Or among
  11. 14.26 Or Helper or Comforter

The Road

14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth

15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Jesus the True Vine

15 “I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit. You have already been cleansed[b] by the word that I have spoken to you.(A) Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.(B) I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me and my words abide in you, ask for whatever you wish, and it will be done for you.(C) My Father is glorified by this, that you bear much fruit and become[c] my disciples.(D) As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.(E) 11 I have said these things to you so that my joy may be in you and that your joy may be complete.(F)

12 “This is my commandment, that you love one another as I have loved you.(G) 13 No one has greater love than this, to lay down one’s life for one’s friends.(H) 14 You are my friends if you do what I command you.(I) 15 I do not call you servants[d] any longer, because the servant[e] does not know what the master is doing, but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.(J) 17 I am giving you these commands so that you may love one another.

The World’s Hatred

18 “If the world hates you, be aware that it hated me before it hated you.(K) 19 If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘Slaves are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also.(L) 21 But they will do all these things to you on account of my name, because they do not know him who sent me.(M) 22 If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.(N) 23 Whoever hates me hates my Father also.(O) 24 If I had not done among them the works that no one else did, they would not have sin. But now they have seen and hated both me and my Father.(P) 25 It was to fulfill the word that is written in their law, ‘They hated me without a cause.’(Q)

26 “When the Advocate[f] comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf.(R) 27 You also are to testify, because you have been with me from the beginning.(S)

Footnotes

  1. 15.2 The same Greek root refers to pruning and cleansing
  2. 15.3 The same Greek root refers to pruning and cleansing
  3. 15.8 Or be
  4. 15.15 Gk slaves
  5. 15.15 Gk slave
  6. 15.26 Or Helper or Comforter

The Vine and the Branches

15 1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

“Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.

5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.

9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

11-15 “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.

16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.

17 “But remember the root command: Love one another.

Hated by the World

18-19 “If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you.

20 “When that happens, remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.

21-25 “They are going to do all these things to you because of the way they treated me, because they don’t know the One who sent me. If I hadn’t come and told them all this in plain language, it wouldn’t be so bad. As it is, they have no excuse. Hate me, hate my Father—it’s all the same. If I hadn’t done what I have done among them, works no one has ever done, they wouldn’t be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, ‘They hated me for no good reason.’

26-27 “When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start.”

16 “I have said these things to you to keep you from falling away.[a](A) They will put you out of the synagogues. Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God.(B) And they will do this because they have not known the Father or me.(C) But I have said these things to you so that when their hour comes you may remember that I told you about them.

The Work of the Spirit

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, yet none of you asks me, ‘Where are you going?’(D) But because I have said these things to you, sorrow has filled your hearts. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate[b] will not come to you, but if I go, I will send him to you. And when he comes, he will prove the world wrong about[c] sin and righteousness and judgment: about sin, because they do not believe in me; 10 about righteousness, because I am going to the Father, and you will see me no longer; 11 about judgment, because the ruler of this world has been condemned.(E)

12 “I still have many things to say to you, but you cannot bear them now.(F) 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own but will speak whatever he hears, and he will declare to you the things that are to come.(G) 14 He will glorify me because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.(H)

Sorrow Will Turn into Joy

16 “A little while, and you will no longer see me, and again a little while, and you will see me.”(I) 17 Then some of his disciples said to one another, “What does he mean by saying to us, ‘A little while, and you will no longer see me, and again a little while, and you will see me,’ and ‘because I am going to the Father’?” 18 They said, “What does he mean by this ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Are you discussing among yourselves what I meant when I said, ‘A little while, and you will no longer see me, and again a little while, and you will see me’? 20 Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. 21 When a woman is in labor, she has pain because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world.(J) 22 So you have pain now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.(K) 23 On that day you will ask nothing of me.[d] Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you.[e] 24 Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete.(L)

Peace for the Disciples

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures but will tell you plainly of the Father. 26 On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf, 27 for the Father himself loves you because you have loved me and have believed that I came from God.[f](M) 28 I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.”(N)

29 His disciples said, “Yes, now you are speaking plainly, not in any figure of speech! 30 Now we know that you know all things and do not need to have anyone question you; by this we believe that you came from God.”(O) 31 Jesus answered them, “Do you now believe? 32 The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me.(P) 33 I have said this to you so that in me you may have peace. In the world you face persecution, but take courage: I have conquered the world!”(Q)

Footnotes

  1. 16.1 Or stumbling
  2. 16.7 Or Helper or Comforter
  3. 16.8 Or convict the world of
  4. 16.23 Or will ask me no question
  5. 16.23 Other ancient authorities read Father, he will give it to you in my name
  6. 16.27 Other ancient authorities read the Father

16 1-4 “I’ve told you these things to prepare you for rough times ahead. They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he’s doing God a favor. They will do these things because they never really understood the Father. I’ve told you these things so that when the time comes and they start in on you, you’ll be well-warned and ready for them.

The Friend Will Come

4-7 “I didn’t tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, ‘Where are you going?’ Instead, the longer I’ve talked, the sadder you’ve become. So let me say it again, this truth: It’s better for you that I leave. If I don’t leave, the Friend won’t come. But if I go, I’ll send him to you.

8-11 “When he comes, he’ll expose the error of the godless world’s view of sin, righteousness, and judgment: He’ll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.

12-15 “I still have many things to tell you, but you can’t handle them now. But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won’t draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. He will honor me; he will take from me and deliver it to you. Everything the Father has is also mine. That is why I’ve said, ‘He takes from me and delivers to you.’

16 “In a day or so you’re not going to see me, but then in another day or so you will see me.”

Joy Like a River Overflowing

17-18 That stirred up a hornet’s nest of questions among the disciples: “What’s he talking about: ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? And, ‘Because I’m on my way to the Father’? What is this ‘day or so’? We don’t know what he’s talking about.”

19-20 Jesus knew they were dying to ask him what he meant, so he said, “Are you trying to figure out among yourselves what I meant when I said, ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness.

21-23 “When a woman gives birth, she has a hard time, there’s no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you’ll be full of joy, and it will be a joy no one can rob from you. You’ll no longer be so full of questions.

23-24 “This is what I want you to do: Ask the Father for whatever is in keeping with the things I’ve revealed to you. Ask in my name, according to my will, and he’ll most certainly give it to you. Your joy will be a river overflowing its banks!

25-28 “I’ve used figures of speech in telling you these things. Soon I’ll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I’ve revealed to you. I won’t continue making requests of the Father on your behalf. I won’t need to. Because you’ve gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father.”

29-30 His disciples said, “Finally! You’re giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won’t have to put up with our questions anymore. We’re convinced you came from God.”

31-33 Jesus answered them, “Do you finally believe? In fact, you’re about to make a run for it—saving your own skins and abandoning me. But I’m not abandoned. The Father is with me. I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”

Jesus Prays for His Disciples

17 After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you,(A) since you have given him authority over all people,[a] to give eternal life to all whom you have given him.(B) And this is eternal life, that they may know you, the only true God, and Jesus Christ, whom you have sent.(C) I glorified you on earth by finishing the work that you gave me to do.(D) So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.(E)

“I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word.(F) Now they know that everything you have given me is from you, for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you, and they have believed that you sent me.(G) I am asking on their behalf; I am not asking on behalf of the world but on behalf of those whom you gave me, because they are yours.(H) 10 All mine are yours, and yours are mine, and I have been glorified in them.(I) 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.(J) 12 While I was with them, I protected them in your name that[b] you have given me. I guarded them, and not one of them was lost except the one destined to be lost,[c] so that the scripture might be fulfilled.(K) 13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.[d] 14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.(L) 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.[e](M) 16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world.(N) 19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.

20 “I ask not only on behalf of these but also on behalf of those who believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us,[f] so that the world may believe that you have sent me.(O) 22 The glory that you have given me I have given them, so that they may be one, as we are one,(P) 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.(Q)

25 “Righteous Father, the world does not know you, but I know you, and these know that you have sent me.(R) 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them and I in them.”(S)

Footnotes

  1. 17.2 Gk flesh
  2. 17.12 Other ancient authorities read protected in your name those whom
  3. 17.12 Gk except the son of destruction
  4. 17.13 Or among themselves
  5. 17.15 Or from evil
  6. 17.21 Other ancient authorities read be one in us

Jesus’ Prayer for His Followers

17 1-5 Jesus said these things. Then, raising his eyes in prayer, he said:

Father, it’s time.
Display the bright splendor of your Son
So the Son in turn may show your bright splendor.
You put him in charge of everything human
So he might give real and eternal life to all in his care.
And this is the real and eternal life:
That they know you,
The one and only true God,
And Jesus Christ, whom you sent.
I glorified you on earth
By completing down to the last detail
What you assigned me to do.
And now, Father, glorify me with your very own splendor,
The very splendor I had in your presence
Before there was a world.

* * *

6-12 I spelled out your character in detail
To the men and women you gave me.
They were yours in the first place;
Then you gave them to me,
And they have now done what you said.
They know now, beyond the shadow of a doubt,
That everything you gave me is firsthand from you,
For the message you gave me, I gave them;
And they took it, and were convinced
That I came from you.
They believed that you sent me.
I pray for them.
I’m not praying for the God-rejecting world
But for those you gave me,
For they are yours by right.
Everything mine is yours, and yours mine,
And my life is on display in them.
For I’m no longer going to be visible in the world;
They’ll continue in the world
While I return to you.
Holy Father, guard them as they pursue this life
That you conferred as a gift through me,
So they can be one heart and mind
As we are one heart and mind.
As long as I was with them, I guarded them
In the pursuit of the life you gave through me;
I even posted a lookout.
And not one of them got away,
Except for the rebel bent on destruction
(the exception that proved the rule of Scripture).

* * *

13-19 Now I’m returning to you.
I’m saying these things in the world’s hearing
So my people can experience
My joy completed in them.
I gave them your word;
The godless world hated them because of it,
Because they didn’t join the world’s ways,
Just as I didn’t join the world’s ways.
I’m not asking that you take them out of the world
But that you guard them from the Evil One.
They are no more defined by the world
Than I am defined by the world.
Make them holy—consecrated—with the truth;
Your word is consecrating truth.
In the same way that you gave me a mission in the world,
I give them a mission in the world.
I’m consecrating myself for their sakes
So they’ll be truth-consecrated in their mission.

* * *

20-23 I’m praying not only for them
But also for those who will believe in me
Because of them and their witness about me.
The goal is for all of them to become one heart and mind—
Just as you, Father, are in me and I in you,
So they might be one heart and mind with us.
Then the world might believe that you, in fact, sent me.
The same glory you gave me, I gave them,
So they’ll be as unified and together as we are—
I in them and you in me.
Then they’ll be mature in this oneness,
And give the godless world evidence
That you’ve sent me and loved them
In the same way you’ve loved me.

* * *

24-26 Father, I want those you gave me
To be with me, right where I am,
So they can see my glory, the splendor you gave me,
Having loved me
Long before there ever was a world.
Righteous Father, the world has never known you,
But I have known you, and these disciples know
That you sent me on this mission.
I have made your very being known to them—
Who you are and what you do—
And continue to make it known,
So that your love for me
Might be in them
Exactly as I am in them.