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Job’s Ninth Speech: A Response to Bildad

26 Then Job spoke again:

“How you have helped the powerless!
    How you have saved the weak!
How you have enlightened my stupidity!
    What wise advice you have offered!
Where have you gotten all these wise sayings?
    Whose spirit speaks through you?

“The dead tremble—
    those who live beneath the waters.
The underworld[a] is naked in God’s presence.
    The place of destruction[b] is uncovered.
God stretches the northern sky over empty space
    and hangs the earth on nothing.
He wraps the rain in his thick clouds,
    and the clouds don’t burst with the weight.
He covers the face of the moon,[c]
    shrouding it with his clouds.
10 He created the horizon when he separated the waters;
    he set the boundary between day and night.
11 The foundations of heaven tremble;
    they shudder at his rebuke.
12 By his power the sea grew calm.
    By his skill he crushed the great sea monster.[d]
13 His Spirit made the heavens beautiful,
    and his power pierced the gliding serpent.
14 These are just the beginning of all that he does,
    merely a whisper of his power.
    Who, then, can comprehend the thunder of his power?”

Job’s Final Speech

27 Job continued speaking:

“I vow by the living God, who has taken away my rights,
    by the Almighty who has embittered my soul—
As long as I live,
    while I have breath from God,
my lips will speak no evil,
    and my tongue will speak no lies.
I will never concede that you are right;
    I will defend my integrity until I die.
I will maintain my innocence without wavering.
    My conscience is clear for as long as I live.

“May my enemy be punished like the wicked,
    my adversary like those who do evil.
For what hope do the godless have when God cuts them off
    and takes away their life?
Will God listen to their cry
    when trouble comes upon them?
10 Can they take delight in the Almighty?
    Can they call to God at any time?
11 I will teach you about God’s power.
    I will not conceal anything concerning the Almighty.
12 But you have seen all this,
    yet you say all these useless things to me.

13 “This is what the wicked will receive from God;
    this is their inheritance from the Almighty.
14 They may have many children,
    but the children will die in war or starve to death.
15 Those who survive will die of a plague,
    and not even their widows will mourn them.

16 “Evil people may have piles of money
    and may store away mounds of clothing.
17 But the righteous will wear that clothing,
    and the innocent will divide that money.
18 The wicked build houses as fragile as a spider’s web,[e]
    as flimsy as a shelter made of branches.
19 The wicked go to bed rich
    but wake to find that all their wealth is gone.
20 Terror overwhelms them like a flood,
    and they are blown away in the storms of the night.
21 The east wind carries them away, and they are gone.
    It sweeps them away.
22 It whirls down on them without mercy.
    They struggle to flee from its power.
23 But everyone jeers at them
    and mocks them.

Footnotes

  1. 26:6a Hebrew Sheol.
  2. 26:6b Hebrew Abaddon.
  3. 26:9 Or covers his throne.
  4. 26:12 Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature.
  5. 27:18 As in Greek and Syriac versions (see also 8:14); Hebrew reads a moth.

Job Rebukes Bildad

26 Then Job responded,

“What a help you are to [a](A)the weak!
You have saved the arm (B)without strength!
What advice you have given to one without wisdom!
What helpful insight you have abundantly [b]provided!
To whom have you uttered words?
And whose [c]spirit was expressed through you?

The Greatness of God

“The [d](C)departed spirits are made to tremble
Under the waters and their inhabitants.
[e](D)Sheol is naked before Him,
And [f](E)Abaddon has no covering.
He (F)stretches out the north over empty space
And hangs the earth on nothing.
He (G)wraps up the waters in His clouds,
And the cloud does not burst under them.
He [g](H)obscures the face of the [h]full moon
And spreads His cloud over it.
10 He has inscribed a (I)circle on the surface of the waters
At the (J)boundary of light and darkness.
11 The pillars of heaven tremble
And are amazed at His rebuke.
12 With His power He (K)quieted the sea,
And by His (L)understanding He shattered [i](M)Rahab.
13 By His breath the (N)heavens are [j]cleared;
His hand has pierced (O)the fleeing serpent.
14 Behold, these are the fringes of His ways;
And how faint (P)a word we hear of Him!
But His mighty (Q)thunder, who can understand?”

Job Affirms His Righteousness

27 Job again took up his (R)discourse and said,

“As God lives, (S)who has taken away my right,
And the Almighty, (T)who has embittered my soul,
For as long as [k]life is in me,
And the [l](U)breath of God is in my nostrils,
My lips certainly will not speak unjustly,
Nor will (V)my tongue mutter deceit.
Far be it from me that I should declare you right;
Until I die, (W)I will not [m]give up my integrity.
I have (X)kept hold of my righteousness and will not let it go.
My heart does not rebuke any of my days.

The State of the Godless

“May my enemy be as the wicked,
And [n]my opponent as the criminal.
For what is (Y)the hope of the godless when he makes an end of life,
When God requires (Z)his [o]life?
Will God (AA)hear his cry
When (AB)distress comes upon him?
10 Or will he take (AC)pleasure in the Almighty?
Will he call on God at all times?
11 I will instruct you in the [p]power of God;
What is with the Almighty I will not conceal.
12 Behold, all of you have seen it;
Why then do you talk of nothing?

13 “This is (AD)the portion of a wicked person from God,
And the inheritance which (AE)tyrants receive from the Almighty:
14 Though his sons are many, [q]they are destined (AF)for the sword;
And his (AG)descendants will not be satisfied with bread.
15 His survivors will be buried because of the plague,
And [r]their (AH)widows will not be able to weep.
16 Though he piles up silver like dust,
And prepares garments as plentiful as the clay,
17 He may prepare it, (AI)but the righteous will wear it
And the innocent will divide the silver.
18 He has built his (AJ)house like the [s]spider’s web,
Or a hut which the watchman has made.
19 He lies down rich, but never [t]again;
He opens his eyes, and (AK)it no longer exists.
20 (AL)Terrors overtake him like a flood;
A storm steals him away (AM)in the night.
21 The east (AN)wind carries him away, and he is gone;
For it sweeps him (AO)away from his place.
22 For it will hurl at him (AP)without mercy;
He will certainly try to (AQ)flee from its [u]power.
23 People will [v]clap their hands at him,
And will (AR)whistle at him from their places.

Footnotes

  1. Job 26:2 Lit no strength
  2. Job 26:3 Lit made known
  3. Job 26:4 Lit breath has gone forth
  4. Job 26:5 Or shades; Heb Rephaim
  5. Job 26:6 I.e., the netherworld
  6. Job 26:6 I.e., the place of destruction
  7. Job 26:9 Lit covers
  8. Job 26:9 Or throne
  9. Job 26:12 I.e., a sea monster, not to be confused with Rahab in Joshua 2
  10. Job 26:13 Lit beauty
  11. Job 27:3 Lit breath
  12. Job 27:3 Or spirit
  13. Job 27:5 Lit remove from me
  14. Job 27:7 Lit one who rises up against me
  15. Job 27:8 Or soul
  16. Job 27:11 Lit hand
  17. Job 27:14 Lit the sword is for them
  18. Job 27:15 As in ancient versions; Heb his
  19. Job 27:18 As in ancient versions; Heb moth
  20. Job 27:19 As in ancient versions; Heb will be gathered
  21. Job 27:22 Lit hand
  22. Job 27:23 I.e., mock and ridicule him

Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

Pilate asked Jesus, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Then the leading priests kept accusing him of many crimes, and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?” But Jesus said nothing, much to Pilate’s surprise.

Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. The crowd went to Pilate and asked him to release a prisoner as usual.

“Would you like me to release to you this ‘King of the Jews’?” Pilate asked. 10 (For he realized by now that the leading priests had arrested Jesus out of envy.) 11 But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. 12 Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

13 They shouted back, “Crucify him!”

14 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

15 So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

16 The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment. 17 They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. 18 Then they saluted him and taunted, “Hail! King of the Jews!” 19 And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. 20 When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

21 A passerby named Simon, who was from Cyrene,[b] was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) 22 And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). 23 They offered him wine drugged with myrrh, but he refused it.

24 Then the soldiers nailed him to the cross. They divided his clothes and threw dice[c] to decide who would get each piece. 25 It was nine o’clock in the morning when they crucified him. 26 A sign announced the charge against him. It read, “The King of the Jews.” 27 Two revolutionaries[d] were crucified with him, one on his right and one on his left.[e]

29 The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. 30 Well then, save yourself and come down from the cross!”

31 The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! 32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him.

The Death of Jesus

33 At noon, darkness fell across the whole land until three o’clock. 34 Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”[f]

35 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 36 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”

37 Then Jesus uttered another loud cry and breathed his last. 38 And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.

39 When the Roman officer[g] who stood facing him[h] saw how he had died, he exclaimed, “This man truly was the Son of God!”

40 Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph[i]), and Salome. 41 They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.

The Burial of Jesus

42 This all happened on Friday, the day of preparation,[j] the day before the Sabbath. As evening approached, 43 Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.) 44 Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. 45 The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. 46 Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. 47 Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.

The Resurrection

16 Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body. Very early on Sunday morning,[k] just at sunrise, they went to the tomb. On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?” But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside.

When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth,[l] who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”

The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.[m]


[The most ancient manuscripts of Mark conclude with verse 16:8. Later manuscripts add one or both of the following endings.]

[Shorter Ending of Mark]

Then they briefly reported all this to Peter and his companions. Afterward Jesus himself sent them out from east to west with the sacred and unfailing message of salvation that gives eternal life. Amen.

[Longer Ending of Mark]

After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons. 10 She went to the disciples, who were grieving and weeping, and told them what had happened. 11 But when she told them that Jesus was alive and she had seen him, they didn’t believe her.

12 Afterward he appeared in a different form to two of his followers who were walking from Jerusalem into the country. 13 They rushed back to tell the others, but no one believed them.

14 Still later he appeared to the eleven disciples as they were eating together. He rebuked them for their stubborn unbelief because they refused to believe those who had seen him after he had been raised from the dead.[n]

15 And then he told them, “Go into all the world and preach the Good News to everyone. 16 Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. 17 These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages.[o] 18 They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.”

19 When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand. 20 And the disciples went everywhere and preached, and the Lord worked through them, confirming what they said by many miraculous signs.

Footnotes

  1. 15:1 Greek the Sanhedrin; also in 15:43.
  2. 15:21 Cyrene was a city in northern Africa.
  3. 15:24 Greek cast lots. See Ps 22:18.
  4. 15:27a Or Two criminals.
  5. 15:27b Some manuscripts add verse 28, And the Scripture was fulfilled that said, “He was counted among those who were rebels.” See Isa 53:12; also compare Luke 22:37.
  6. 15:34 Ps 22:1.
  7. 15:39a Greek the centurion; similarly in 15:44, 45.
  8. 15:39b Some manuscripts add heard his cry and.
  9. 15:40 Greek Joses; also in 15:47. See Matt 27:56.
  10. 15:42 Greek It was the day of preparation.
  11. 16:2 Greek on the first day of the week; also in 16:9.
  12. 16:6 Or Jesus the Nazarene.
  13. 16:8 The most reliable early manuscripts of the Gospel of Mark end at verse 8. Other manuscripts include various endings to the Gospel. A few include both the “shorter ending” and the “longer ending.” The majority of manuscripts include the “longer ending” immediately after verse 8.
  14. 16:14 Some early manuscripts add: And they excused themselves, saying, “This age of lawlessness and unbelief is under Satan, who does not permit God’s truth and power to conquer the evil [unclean] spirits. Therefore, reveal your justice now.” This is what they said to Christ. And Christ replied to them, “The period of years of Satan’s power has been fulfilled, but other dreadful things will happen soon. And I was handed over to death for those who have sinned, so that they may return to the truth and sin no more, and so they may inherit the spiritual, incorruptible, and righteous glory in heaven.”
  15. 16:17 Or new tongues; some manuscripts do not include new.

Jesus before Pilate

15 (A)Early in the morning the chief priests with the elders, scribes, and the entire [a](B)Council immediately held a consultation; and they bound Jesus and led Him away, and turned Him over to Pilate. (C)Pilate questioned Him: “So You are the King of the Jews?” And He answered him, It is as you say.” And the chief priests started accusing Him [b]of many things. But Pilate questioned Him again, saying, “Do You offer nothing in answer? See how many charges they are bringing against You!” But Jesus (D)said nothing further in answer, so Pilate was amazed.

(E)Now at the Passover Feast he used to release for them any one prisoner whom they requested. And the one named Barabbas had been imprisoned with the rebels who had committed murder in the revolt. And the crowd went up and began asking Pilate to do as he had been accustomed to do for them. Pilate answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he was aware that the chief priests had handed Him over because of envy. 11 But the chief priests stirred up the crowd (F)to ask him to release Barabbas for them instead. 12 And responding again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?” 13 They shouted [c]back, “Crucify Him!” 14 But Pilate said to them, “Why, what [d]evil has He done?” But they shouted all the more, “Crucify Him!” 15 Intent on satisfying the crowd, Pilate released Barabbas for them, and after having Jesus (G)flogged, he handed Him over to be crucified.

Jesus Is Mocked

16 (H)Now the soldiers took Him away into (I)the [e]palace (that is, the Praetorium), and they *called together the whole Roman [f](J)cohort. 17 And they *dressed Him in [g]purple, and after twisting together a crown of thorns, they put it on Him; 18 and they began saluting Him: “Hail, King of the Jews!” 19 And they repeatedly beat His head with a [h]reed and spit on Him, and kneeling, they bowed down before Him. 20 And after they had mocked Him, they took the [i]purple cloak off Him and put His own garments on Him. And they *led Him out to crucify Him.

21 (K)And they *compelled a passer-by coming from the country, Simon of Cyrene (the father of Alexander and (L)Rufus), to carry His cross.

The Crucifixion

22 (M)Then they *brought Him to the place (N)Golgotha, which is translated, Place of a Skull. 23 And they tried to give Him (O)wine mixed with myrrh; but He did not take it. 24 And they *crucified Him, and *(P)divided up His garments among themselves, casting [j]lots for them to decide [k]what each man would take. 25 Now it was the [l](Q)third hour [m]when they crucified Him. 26 The inscription of the charge against Him [n]read, “(R)THE KING OF THE JEWS.”

27 And they *crucified two [o]rebels with Him, one on His right and one on His left.[p] 29 Those passing by were [q]hurling abuse at Him, (S)shaking their heads and saying, “Ha! You who are going to (T)destroy the temple and rebuild it in three days, 30 save Yourself by coming down from the cross!” 31 In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “(U)He saved others; [r]He cannot save Himself! 32 Let this Christ, (V)the King of Israel, come down now from the cross, so that we may see and believe!” (W)Those who were crucified with Him were also insulting Him.

33 (X)When the [s](Y)sixth hour came, darkness [t]fell over the whole land until the [u](Z)ninth hour. 34 At the [v](AA)ninth hour Jesus cried out with a loud voice, (AB)Eloi, Eloi, lema sabaktanei?” which is translated, My God, My God, why have You forsaken Me?” 35 And when some of the bystanders heard Him, they began saying, “Look! He is calling for Elijah!” 36 And someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “[w]Let us see if Elijah comes to take Him down.” 37 (AC)But Jesus let out a loud cry, and [x]died. 38 (AD)And the veil of the temple was torn in two from top to bottom. 39 (AE)And when the centurion, who was standing [y]right in front of Him, saw that He [z]died in this way, he said, “Truly this man was [aa]the Son of God!”

40 (AF)Now there were also some women watching from a distance, among whom were Mary Magdalene, Mary the mother of [ab]James (AG)the [ac]Less and Joses, and (AH)Salome. 41 When He was in Galilee, they used to follow Him and (AI)serve Him; and there were many other women who came up with Him to Jerusalem.

Jesus Is Buried

42 (AJ)When evening had already come, since it was (AK)the preparation day, that is, the day before the Sabbath, 43 Joseph of Arimathea came, a (AL)prominent member of the Council, who was himself also (AM)waiting for the kingdom of God; and he (AN)gathered up courage and went in before Pilate, and asked for the body of Jesus. 44 Now Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. 45 And after learning this from (AO)the centurion, he granted the body to Joseph. 46 Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth, and laid Him in a tomb which had been cut out in the rock; and he rolled a stone against the entrance of the tomb. 47 (AP)Mary Magdalene and Mary the mother of Joses were watching to see where He was laid.

The Resurrection

16 (AQ)When the Sabbath was over, (AR)Mary Magdalene, Mary the mother of [ad]James, and Salome (AS)bought spices so that they might come and anoint Him. And very early on the first day of the week, they *came to the tomb when the sun had risen. They were saying to one another, “Who will roll away (AT)the stone from the entrance of the tomb for us?” And looking up, they *noticed that the stone had been rolled away; [ae]for it was extremely large. And (AU)entering the tomb, they saw a young man sitting at the right, wearing a white robe; and they (AV)were amazed. But he *said to them, “(AW)Do not be amazed; you are looking for Jesus the (AX)Nazarene, who has been crucified. (AY)He has risen; He is not here; see, here is the place where they laid Him. But go, tell His disciples and Peter, ‘(AZ)He is going ahead of you to Galilee; there you will see Him, just as He told you.’” And they went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid.

[[[af]Now after He had risen early on the first day of the week, He first appeared to (BA)Mary Magdalene, from whom He had cast out seven demons. 10 (BB)She went and reported to those who had been with Him, while they were mourning and weeping. 11 And when they heard that He was alive and had been seen by her, (BC)they refused to believe it.

12 Now after that, (BD)He appeared in a different form (BE)to two of them while they were walking along on their way to the country. 13 And they went away and reported it to the rest, but they (BF)did not believe them, either.

The Disciples Commissioned

14 Later (BG)He appeared (BH)to the eleven disciples themselves as they were reclining at the table; and He reprimanded them for their (BI)unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen from the dead. 15 And He said to them, (BJ)Go into all the world and preach the gospel to all creation. 16 (BK)The one who has believed and has been baptized will be saved; but the one who has not believed will be condemned. 17 These signs will accompany those who have believed: (BL)in My name they will cast out demons, they will (BM)speak with new tongues; 18 they will (BN)pick up serpents, and if they drink any deadly poison, it will not harm them; they will (BO)lay hands on the sick, and they will recover.”

19 So then, when the Lord Jesus had (BP)spoken to them, He (BQ)was received up into heaven and (BR)sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.]]

[[[ag]And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself also sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.]]

Footnotes

  1. Mark 15:1 Or Sanhedrin
  2. Mark 15:3 Or harshly
  3. Mark 15:13 Or again
  4. Mark 15:14 Or crime has He committed
  5. Mark 15:16 Or court
  6. Mark 15:16 Normally 600 men (the number varied)
  7. Mark 15:17 Prob. a term for a Roman soldier’s red cloak (cf. Matt 27:28)
  8. Mark 15:19 Or staff (made of a reed)
  9. Mark 15:20 See note v 17
  10. Mark 15:24 Lit a lot upon
  11. Mark 15:24 Lit who would take what
  12. Mark 15:25 I.e., 9 a.m.
  13. Mark 15:25 Lit and
  14. Mark 15:26 Lit had been inscribed
  15. Mark 15:27 Or robbers
  16. Mark 15:27 Late mss add the following as v 28: And the Scripture was fulfilled which says, “And He was counted with wrongdoers.”
  17. Mark 15:29 Or blaspheming Him
  18. Mark 15:31 Or can He not save Himself?
  19. Mark 15:33 I.e., noon
  20. Mark 15:33 Lit occurred
  21. Mark 15:33 I.e., 3 p.m.
  22. Mark 15:34 I.e., 3 p.m.
  23. Mark 15:36 Lit Allow that we see; or Hold off, let us see
  24. Mark 15:37 Lit expired
  25. Mark 15:39 Or opposite Him
  26. Mark 15:39 Lit expired
  27. Mark 15:39 Or a son of God; or a son of a god
  28. Mark 15:40 Or Jacob
  29. Mark 15:40 Lit little (either in stature or age)
  30. Mark 16:1 Or Jacob
  31. Mark 16:4 I.e., its size drew their attention
  32. Mark 16:9 Later mss add vv 9-20
  33. Mark 16:20 A few late mss and ancient versions contain this paragraph, usually after v 8; a few have it at the end of the ch