Job

Then Job replied:

“Indeed, I know that this is true.
    But how can mere mortals prove their innocence before God?(A)
Though they wished to dispute with him,(B)
    they could not answer him one time out of a thousand.(C)
His wisdom(D) is profound, his power is vast.(E)
    Who has resisted(F) him and come out unscathed?(G)
He moves mountains(H) without their knowing it
    and overturns them in his anger.(I)
He shakes the earth(J) from its place
    and makes its pillars tremble.(K)
He speaks to the sun and it does not shine;(L)
    he seals off the light of the stars.(M)
He alone stretches out the heavens(N)
    and treads on the waves of the sea.(O)
He is the Maker(P) of the Bear[a] and Orion,
    the Pleiades and the constellations of the south.(Q)
10 He performs wonders(R) that cannot be fathomed,
    miracles that cannot be counted.(S)
11 When he passes me, I cannot see him;
    when he goes by, I cannot perceive him.(T)
12 If he snatches away, who can stop him?(U)
    Who can say to him, ‘What are you doing?’(V)
13 God does not restrain his anger;(W)
    even the cohorts of Rahab(X) cowered at his feet.

14 “How then can I dispute with him?
    How can I find words to argue with him?(Y)
15 Though I were innocent, I could not answer him;(Z)
    I could only plead(AA) with my Judge(AB) for mercy.(AC)
16 Even if I summoned him and he responded,
    I do not believe he would give me a hearing.(AD)
17 He would crush me(AE) with a storm(AF)
    and multiply(AG) my wounds for no reason.(AH)
18 He would not let me catch my breath
    but would overwhelm me with misery.(AI)
19 If it is a matter of strength, he is mighty!(AJ)
    And if it is a matter of justice, who can challenge him[b]?(AK)
20 Even if I were innocent, my mouth would condemn me;
    if I were blameless, it would pronounce me guilty.(AL)

21 “Although I am blameless,(AM)
    I have no concern for myself;(AN)
    I despise my own life.(AO)
22 It is all the same; that is why I say,
    ‘He destroys both the blameless and the wicked.’(AP)
23 When a scourge(AQ) brings sudden death,
    he mocks the despair of the innocent.(AR)
24 When a land falls into the hands of the wicked,(AS)
    he blindfolds its judges.(AT)
    If it is not he, then who is it?(AU)

25 “My days are swifter than a runner;(AV)
    they fly away without a glimpse of joy.(AW)
26 They skim past(AX) like boats of papyrus,(AY)
    like eagles swooping down on their prey.(AZ)
27 If I say, ‘I will forget my complaint,(BA)
    I will change my expression, and smile,’
28 I still dread(BB) all my sufferings,
    for I know you will not hold me innocent.(BC)
29 Since I am already found guilty,
    why should I struggle in vain?(BD)
30 Even if I washed myself with soap(BE)
    and my hands(BF) with cleansing powder,(BG)
31 you would plunge me into a slime pit(BH)
    so that even my clothes would detest me.(BI)

32 “He is not a mere mortal(BJ) like me that I might answer him,(BK)
    that we might confront each other in court.(BL)
33 If only there were someone to mediate between us,(BM)
    someone to bring us together,(BN)
34 someone to remove God’s rod from me,(BO)
    so that his terror would frighten me no more.(BP)
35 Then I would speak up without fear of him,(BQ)
    but as it now stands with me, I cannot.(BR)

Footnotes

  1. Job 9:9 Or of Leo
  2. Job 9:19 See Septuagint; Hebrew me.

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(M) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(N) Do not be arrogant,(O) but tremble.(P) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(Q) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(R) in his kindness. Otherwise, you also will be cut off.(S) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(T) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(U) how much more readily will these, the natural branches, be grafted into their own olive tree!

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