11 The word of the Lord came to me: “What do you see, Jeremiah?”(A)

“I see the branch of an almond tree,” I replied.

12 The Lord said to me, “You have seen correctly, for I am watching[a](B) to see that my word is fulfilled.”

13 The word of the Lord came to me again: “What do you see?”(C)

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

14 The Lord said to me, “From the north(D) disaster will be poured out on all who live in the land. 15 I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones
    in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
    and against all the towns of Judah.(E)
16 I will pronounce my judgments(F) on my people
    because of their wickedness(G) in forsaking me,(H)
in burning incense to other gods(I)
    and in worshiping(J) what their hands have made.(K)

17 “Get yourself ready! Stand up and say(L) to them whatever I command you. Do not be terrified(M) by them, or I will terrify you before them. 18 Today I have made you(N) a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome(O) you, for I am with you(P) and will rescue(Q) you,” declares the Lord.

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Footnotes

  1. Jeremiah 1:12 The Hebrew for watching sounds like the Hebrew for almond tree.

Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me,(A) my God,
    for my enemies are in hot pursuit;(B)
    all day long they press their attack.(C)
My adversaries pursue me all day long;(D)
    in their pride many are attacking me.(E)

When I am afraid,(F) I put my trust in you.(G)
    In God, whose word I praise—(H)
in God I trust and am not afraid.(I)
    What can mere mortals do to me?(J)

All day long they twist my words;(K)
    all their schemes are for my ruin.
They conspire,(L) they lurk,
    they watch my steps,(M)
    hoping to take my life.(N)
Because of their wickedness do not[c] let them escape;(O)
    in your anger, God, bring the nations down.(P)

Record my misery;
    list my tears on your scroll[d](Q)
    are they not in your record?(R)
Then my enemies will turn back(S)
    when I call for help.(T)
    By this I will know that God is for me.(U)

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows(V) to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death(W)
    and my feet from stumbling,
that I may walk before God
    in the light of life.(X)

Footnotes

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term
  3. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  4. Psalm 56:8 Or misery; / put my tears in your wineskin

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

I cry out to God Most High,
    to God, who vindicates me.(F)
He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

I am in the midst of lions;(J)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(K)

Be exalted, O God, above the heavens;
    let your glory be over all the earth.(L)

They spread a net for my feet(M)
    I was bowed down(N) in distress.
They dug a pit(O) in my path—
    but they have fallen into it themselves.(P)

My heart, O God, is steadfast,
    my heart is steadfast;(Q)
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!(R)
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(S)

11 Be exalted, O God, above the heavens;(T)
    let your glory be over all the earth.(U)

Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(D)
    like that of a cobra that has stopped its ears,
that will not heed(E) the tune of the charmer,(F)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(G)
    Lord, tear out the fangs of those lions!(H)
Let them vanish like water that flows away;(I)
    when they draw the bow, let their arrows fall short.(J)
May they be like a slug that melts away as it moves along,(K)
    like a stillborn child(L) that never sees the sun.

Before your pots can feel the heat of the thorns(M)
    whether they be green or dry—the wicked will be swept away.[c](N)
10 The righteous will be glad(O) when they are avenged,(P)
    when they dip their feet in the blood of the wicked.(Q)
11 Then people will say,
    “Surely the righteous still are rewarded;(R)
    surely there is a God who judges the earth.”(S)

Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

Paul, a servant of Christ Jesus, called to be an apostle(A) and set apart(B) for the gospel of God(C) the gospel he promised beforehand(D) through his prophets(E) in the Holy Scriptures(F) regarding his Son, who as to his earthly life[a](G) was a descendant of David,(H) and who through the Spirit of holiness was appointed the Son of God in power[b](I) by his resurrection from the dead:(J) Jesus Christ our Lord.(K) Through him we received grace(L) and apostleship to call all the Gentiles(M) to the obedience that comes from[c] faith(N) for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.(O)

To all in Rome who are loved by God(P) and called to be his holy people:(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(R)

Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you,(S) because your faith is being reported all over the world.(T) God, whom I serve(U) in my spirit in preaching the gospel of his Son, is my witness(V) how constantly I remember you 10 in my prayers at all times;(W) and I pray that now at last by God’s will(X) the way may be opened for me to come to you.(Y)

11 I long to see you(Z) so that I may impart to you some spiritual gift(AA) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(AB) brothers and sisters,[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated(AE) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(AF)

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Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God
  3. Romans 1:5 Or that is
  4. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.

The Disciples Rejoin Jesus

27 Just then his disciples returned(A) and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did.(B) Could this be the Messiah?”(C) 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi,(D) eat something.”

32 But he said to them, “I have food to eat(E) that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will(F) of him who sent me and to finish his work.(G) 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.(H) 36 Even now the one who reaps draws a wage and harvests(I) a crop for eternal life,(J) so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’(K) is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many Samaritans Believe

39 Many of the Samaritans from that town(L) believed in him because of the woman’s testimony, “He told me everything I ever did.”(M) 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”(N)

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