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32 There is coming a king who will reign justly
and princes who will rule uprightly.
A man will be like a refuge from the wind,
like protection from a storm,
like streams of water on arid ground,
like a rock cliff shading a weary land.
The eyes of those seeing will not be closed,
the ears of those hearing will pay close attention.
The minds of the impetuous will learn to weigh carefully,
the tongues of the stutterers will speak readily and clearly.

The mean person will no longer be called generous,
or the miserly said to be noble;
for the mean person will speak meanness,
his heart planning evil, so that he can act godlessly,
spreading error concerning Adonai,
as he lets the hungry go on starving
and deprives the thirsty of drink.
The mean person’s means are mean —
he devises wicked devices
to ruin the poor and needy with lies,
even when their cause is just.
But the generous person devises generous things,
and his generosity will keep him standing.

You women who are so complacent, listen to me!
Overconfident women, pay attention to my words!
10 In a year and a few days more,
you overconfident women will shudder,
because the vintage will fail,
the harvest will not come.
11 Tremble, you complacent women!
Shudder, you overconfident women!
Strip bare, wear sackcloth to cover yourselves.
12 Beat your breasts in mourning
for the pleasant fields and fruitful vines,
13 for the land of my people, producing thorns and briars,
for all the happy homes in the joyful city.
14 For the palace will be abandoned,
the crowded city deserted,
‘Ofel and fortress wastelands forever,
a delight for wild donkeys and a pasture for flocks —
15 till the Spirit is poured out on us from above,
and the desert becomes a fertile field,
with the fertile field regarded as a forest.
16 Then justice will dwell in the desert,
and righteousness abide in the fertile field.
17 The effect of righteousness will be peace;
the result of righteousness, quiet trust forever.
18 My people will live in a peaceful place,
in secure neighborhoods and tranquil dwellings.
19 Just as the forest will surely come down,
the city will surely be laid low.
20 Happy are you who sow by all streams,
letting oxen and donkeys roam freely.

33 Woe, destroyer, yourself undestroyed!
Woe, betrayer, yourself unbetrayed!
When you stop destroying, you will be destroyed;
when you tire of betraying, they will betray you.

Adonai, show us mercy;
we have waited for you.
Be their arm every morning,
and our salvation in time of trouble.
At the sound of the tumult, the peoples wander off;
when you exalt yourself, the nations are scattered.
Your spoil is gathered as if stripped by shearer-worms;
they run over it like a swarm of locusts.

Adonai is exalted, for he dwells on high;
he has filled Tziyon with justice and right.
He will be the stability of your times,
a wealth of salvation, wisdom and knowledge,
and fear of Adonai, which is his treasure.

Hear their brave men crying out for help!
The envoys of peace weep bitterly.
The highways are deserted, there are no travelers.
He has broken the covenant, despised the cities;
he has no regard for human life.
The land is mourning and wilting away.
The L’vanon is withering with shame.
The Sharon has become like the ‘Aravah.
Bashan and Karmel have been shaken bare.

10 “Now I will arise,” says Adonai,
“Now I will exalt and lift myself up.
11 You conceive chaff and give birth to stubble,
your breath is a fire devouring you.
12 The peoples will be as if burned into lime,
like thorns cut off to burn in the fire.
13 You living far off, hear what I have done!
You who are near, acknowledge my strength!”

14 The sinners in Tziyon are frightened;
trembling has seized the ungodly.
“Who of us can live with the devouring fire?
Who of us can live with eternal burning?”
15 He whose life is right and whose speech is straight,
he who scorns getting rich by extortion,
he who shakes his hands free of bribes,
stops his ears against talk of bloodshed
and shuts his eyes against looking at evil.
16 Such a person will live on the heights,
his refuge a fortress among the cliffs,
his food and water in steady supply.

17 Your eyes will see the king in his beauty,
they will gaze on a land stretching into the distance.
18 Your mind will meditate on the terror:
“Where is the man who did the counting?
Where is the man who did the weighing?
Where is the man who numbered the towers?”
19 You will not see the intransigent people,
that people whose language is so obscure,
whose stuttering speech you cannot understand.

20 Look at Tziyon, the city of our festivals;
your eyes will see Yerushalayim a secure abode,
a tent that will not be removed,
whose pegs will never be pulled out
and whose guy-ropes will not be cut.
21 But there in his splendor Adonai will be with us,
in a place of rivers and broad streams.
But no boat with oars will go there,
no majestic ship will pass by.
22 For Adonai is our judge, Adonai is our lawgiver,
Adonai is our king. He will save us.
23 For your ropes are hanging loose,
not holding the mast, not spreading the sail.
Then the plunder shared out is so huge
that even the lame get part of the spoil.
24 No inhabitant will say, “I am ill”;
the people living there will be forgiven their sin.

34 Come close, you nations, and listen!
Pay close attention, you peoples!
Let the earth hear, and everything in it;
the world, with all it produces.
For Adonai is angry at every nation,
furious with all their armies;
he has completely destroyed them,
handed them over to slaughter.
Their slain will be thrown out,
the stench will rise from their corpses,
the mountains will flow with their blood.
The whole host of heaven will decompose,
the heavens themselves be rolled up like a scroll;
all their array will wither away
like a withering grape-leaf that falls from a vine
or a withered fig from a fig tree.

“For my sword has drunk its fill in heaven;
now it descends on Edom to judge them,
the people I have doomed to destruction.”
There is a sword that belongs to Adonai.
It is filled with blood, gorged with fat,
filled with the blood of lambs and goats,
gorged with the fat of the kidneys of rams.
For Adonai has a sacrifice in Botzrah,
a great slaughter in the land of Edom.
The wild oxen will fall with them,
the young bulls with the strong, mature ones.
Their land will be drunk with blood
and their dust made greasy with fat.
For Adonai has a day of vengeance,
a year of requital for fighting with Tziyon.
Its streams will be changed to tar,
its dust to sulfur, its land burning tar
10 that will not be quenched night or day;
its smoke will rise forever.
In all generations it will lie waste;
no one will pass through it ever again.
11 Horned owl and hawk will possess it,
screech owl and raven will live there;
he will stretch over it the measuring line of confusion
and the plumbline of the empty void.
12 Of its nobles, none will be called to be king,
and all its princes will be nothing.
13 Thorns will overgrow its palaces,
nettles and thistles its fortresses;
it will become a lair for jackals,
an enclosure for ostriches.
14 Wildcats and hyenas will meet there;
and billy-goats call to each other;
Lilit [the night monster] will lurk there
and find herself a place to rest.
15 There the hoot owl will nest, lay her eggs,
hatch and gather her young in its shade.
There the vultures will assemble,
every one with its mate.
16 Consult the book of Adonai and read it:
not one of these will be missing,
none will be lacking a mate.
For by his own mouth he gave the order,
and by his Spirit he brought them together.
17 It is he who cast the lot for them,
his hand measured out their shares.
They will possess it forever,
and live there through all generations.

35 The desert and the dry land will be glad;
the ‘Aravah will rejoice and blossom like the lily.
It will burst into flower,
will rejoice with joy and singing,
will be given the glory of the L’vanon,
the splendor of Karmel and the Sharon.
They will see the glory of Adonai,
the splendor of our God.

Strengthen your drooping arms,
and steady your tottering knees.
Say to the fainthearted, “Be strong and unafraid!
Here is your God; he will come with vengeance;
with God’s retribution he will come and save you.”

Then the eyes of the blind will be opened,
and the ears of the deaf will be unstopped;
then the lame man will leap like a deer,
and the mute person’s tongue will sing.
For in the desert, springs will burst forth,
streams of water in the ‘Aravah;
the sandy mirage will become a pool,
the thirsty ground springs of water.
The haunts where jackals lie down will become
a marsh filled with reeds and papyrus.

A highway will be there, a way,
called the Way of Holiness.
The unclean will not pass over it,
but it will be for those whom he guides —
fools will not stray along it.
No lion or other beast of prey
will be there, traveling on it.
They will not be found there,
but the redeemed will go there.
10 Those ransomed by Adonai will return
and come with singing to Tziyon,
on their heads will be everlasting joy.
They will acquire gladness and joy,
while sorrow and sighing will flee.

My brothers, practice the faith of our Lord Yeshua, the glorious Messiah, without showing favoritism. Suppose a man comes into your synagogue wearing gold rings and fancy clothes, and also a poor man comes in dressed in rags. If you show more respect to the man wearing the fancy clothes and say to him, “Have this good seat here,” while to the poor man you say, “You, stand over there,” or, “Sit down on the floor by my feet,” then aren’t you creating distinctions among yourselves, and haven’t you made yourselves into judges with evil motives?

Listen, my dear brothers, hasn’t God chosen the poor of the world to be rich in faith and to receive the Kingdom which he promised to those who love him? But you despise the poor! Aren’t the rich the ones who oppress you and drag you into court? Aren’t they the ones who insult the good name of Him to whom you belong? If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, “Love your neighbor as yourself,”[a] you are doing well. But if you show favoritism, your actions constitute sin, since you are convicted under the Torah as transgressors.

10 For a person who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all. 11 For the One who said, “Don’t commit adultery,”[b] also said, “Don’t murder.”[c] Now, if you don’t commit adultery but do murder, you have become a transgressor of the Torah.

12 Keep speaking and acting like people who will be judged by a Torah which gives freedom. 13 For judgment will be without mercy toward one who doesn’t show mercy; but mercy wins out over judgment.

14 What good is it, my brothers, if someone claims to have faith but has no actions to prove it? Is such “faith” able to save him? 15 Suppose a brother or sister is without clothes and daily food, 16 and someone says to him, “Shalom! Keep warm and eat hearty!” without giving him what he needs, what good does it do? 17 Thus, faith by itself, unaccompanied by actions, is dead.

18 But someone will say that you have faith and I have actions. Show me this faith of yours without the actions, and I will show you my faith by my actions! 19 You believe that “God is one”?[d] Good for you! The demons believe it too — the thought makes them shudder with fear!

20 But, foolish fellow, do you want to be shown that such “faith” apart from actions is barren? 21 Wasn’t Avraham avinu declared righteous because of actions when he offered up his son Yitz’chak on the altar? 22 You see that his faith worked with his actions; by the actions the faith was made complete; 23 and the passage of the Tanakh was fulfilled which says, “Avraham had faith in God, and it was credited to his account as righteousness.”[e] He was even called God’s friend.[f] 24 You see that a person is declared righteous because of actions and not because of faith alone.

25 Likewise, wasn’t Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route? 26 Indeed, just as the body without a spirit is dead, so too faith without actions is dead.

Footnotes

  1. James 2:8 Leviticus 19:18
  2. James 2:11 Exodus 20:13(14); Deuteronomy 5:17(18)
  3. James 2:11 Exodus 20:13; Deuteronomy 5:17
  4. James 2:19 Deuteronomy 6:4
  5. James 2:23 Genesis 15:6
  6. James 2:23 Isaiah 41:8; 2 Chronicles 20:7

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