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Hezekiah Consults Isaiah

37 When King Hezeki′ah heard it, he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. And he sent Eli′akim, who was over the household, and Shebna the secretary, and the senior priests, clothed with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezeki′ah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth. It may be that the Lord your God heard the words of the Rab′shakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words which the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

When the servants of King Hezeki′ah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor, and return to his own land; and I will make him fall by the sword in his own land.’”

The Rab′shakeh returned, and found the king of Assyria fighting against Libnah; for he had heard that the king had left Lachish. Now the king heard concerning Tirha′kah king of Ethiopia, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezeki′ah, saying, 10 “Thus shall you speak to Hezeki′ah king of Judah: ‘Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, destroying them utterly. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations which my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telas′sar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharva′im, the king of Hena, or the king of Ivvah?’”

Hezekiah’s Prayer

14 Hezeki′ah received the letter from the hand of the messengers, and read it; and Hezeki′ah went up to the house of the Lord, and spread it before the Lord. 15 And Hezeki′ah prayed to the Lord: 16 “O Lord of hosts, God of Israel, who art enthroned above the cherubim, thou art the God, thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 17 Incline thy ear, O Lord, and hear; open thy eyes, O Lord, and see; and hear all the words of Sennach′erib, which he has sent to mock the living God. 18 Of a truth, O Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they were destroyed. 20 So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou alone art the Lord.”

21 Then Isaiah the son of Amoz sent to Hezeki′ah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennach′erib king of Assyria, 22 this is the word that the Lord has spoken concerning him:

‘She despises you, she scorns you—
    the virgin daughter of Zion;
she wags her head behind you—
    the daughter of Jerusalem.

23 ‘Whom have you mocked and reviled?
    Against whom have you raised your voice
and haughtily lifted your eyes?
    Against the Holy One of Israel!
24 By your servants you have mocked the Lord,
    and you have said, With my many chariots
I have gone up the heights of the mountains,
    to the far recesses of Lebanon;
I felled its tallest cedars,
    its choicest cypresses;
I came to its remotest height,
    its densest forest.
25 I dug wells
    and drank waters,
and I dried up with the sole of my foot
    all the streams of Egypt.

26 ‘Have you not heard
    that I determined it long ago?
I planned from days of old
    what now I bring to pass,
that you should make fortified cities
    crash into heaps of ruins,
27 while their inhabitants, shorn of strength,
    are dismayed and confounded,
and have become like plants of the field
    and like tender grass,
like grass on the housetops,
    blighted[a] before it is grown.

28 ‘I know your sitting down
    and your going out and coming in,
    and your raging against me.
29 Because you have raged against me
    and your arrogance has come to my ears,
I will put my hook in your nose
    and my bit in your mouth,
and I will turn you back on the way
    by which you came.’

30 “And this shall be the sign for you: this year eat what grows of itself, and in the second year what springs of the same; then in the third year sow and reap, and plant vineyards, and eat their fruit. 31 And the surviving remnant of the house of Judah shall again take root downward, and bear fruit upward; 32 for out of Jerusalem shall go forth a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will accomplish this.

33 “Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city, or shoot an arrow there, or come before it with a shield, or cast up a siege mound against it. 34 By the way that he came, by the same he shall return, and he shall not come into this city, says the Lord. 35 For I will defend this city to save it, for my own sake and for the sake of my servant David.”

Sennacherib’s Defeat and Death

36 And the angel of the Lord went forth, and slew a hundred and eighty-five thousand in the camp of the Assyrians; and when men arose early in the morning, behold, these were all dead bodies. 37 Then Sennach′erib king of Assyria departed, and went home and dwelt at Nin′eveh. 38 And as he was worshiping in the house of Nisroch his god, Adram′melech and Share′zer, his sons, slew him with the sword, and escaped into the land of Ar′arat. And E′sar-had′don his son reigned in his stead.

Hezekiah’s Illness

38 In those days Hezeki′ah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the Lord: Set your house in order; for you shall die, you shall not recover.” Then Hezeki′ah turned his face to the wall, and prayed to the Lord, and said, “Remember now, O Lord, I beseech thee, how I have walked before thee in faithfulness and with a whole heart, and have done what is good in thy sight.” And Hezeki′ah wept bitterly. Then the word of the Lord came to Isaiah: “Go and say to Hezeki′ah, Thus says the Lord, the God of David your father: I have heard your prayer, I have seen your tears; behold, I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and defend this city.

“This is the sign to you from the Lord, that the Lord will do this thing that he has promised: Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.[b]

A writing of Hezeki′ah king of Judah, after he had been sick and had recovered from his sickness:

10 I said, In the noontide of my days
    I must depart;
I am consigned to the gates of Sheol
    for the rest of my years.
11 I said, I shall not see the Lord
    in the land of the living;
I shall look upon man no more
    among the inhabitants of the world.
12 My dwelling is plucked up and removed from me
    like a shepherd’s tent;
like a weaver I have rolled up my life;
    he cuts me off from the loom;
from day to night thou dost bring me to an end;[c]
13     I cry for help[d] until morning;
like a lion he breaks all my bones;
    from day to night thou dost bring me to an end.[e]

14 Like a swallow or a crane[f] I clamor,
    I moan like a dove.
My eyes are weary with looking upward.
    O Lord, I am oppressed; be thou my security!
15 But what can I say? For he has spoken to me,
    and he himself has done it.
All my sleep has fled[g]
    because of the bitterness of my soul.

16 O Lord, by these things men live,
    and in all these is the life of my spirit.[h]
    Oh, restore me to health and make me live!
17 Lo, it was for my welfare
    that I had great bitterness;
but thou hast held back[i] my life
    from the pit of destruction,
for thou hast cast all my sins
    behind thy back.
18 For Sheol cannot thank thee,
    death cannot praise thee;
those who go down to the pit cannot hope
    for thy faithfulness.
19 The living, the living, he thanks thee,
    as I do this day;
the father makes known to the children
    thy faithfulness.

20 The Lord will save me,
    and we will sing to stringed instruments[j]
all the days of our life,
    at the house of the Lord.

21 Now Isaiah had said, “Let them take a cake of figs, and apply it to the boil, that he may recover.” 22 Hezeki′ah also had said, “What is the sign that I shall go up to the house of the Lord?”

Footnotes

  1. Isaiah 37:27 With 2 Kings 19.26: Heb field
  2. Isaiah 38:8 The Hebrew of this verse is obscure
  3. Isaiah 38:12 Heb uncertain
  4. Isaiah 38:13 Cn: Heb obscure
  5. Isaiah 38:13 Heb uncertain
  6. Isaiah 38:14 Heb uncertain
  7. Isaiah 38:15 Cn Compare Syr: Heb I will walk slowly all my years
  8. Isaiah 38:16 Heb uncertain
  9. Isaiah 38:17 Cn Compare Gk Vg: Heb loved
  10. Isaiah 38:20 Heb my stringed instruments

Whereas many great teachings have been given to us through the law and the prophets and the others that followed them, on account of which we should praise Israel for instruction and wisdom; and since it is necessary not only that the readers themselves should acquire understanding but also that those who love learning should be able to help the outsiders by both speaking and writing, my grandfather Jesus, after devoting himself especially to the reading of the law and the prophets and the other books of our fathers, and after acquiring considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, in order that, by becoming conversant with this also, those who love learning should make even greater progress in living according to the law.

You are urged therefore to read with good will and attention, and to be indulgent[a] in cases where, despite out diligent labor in translating, we may seem to have rendered some phrases imperfectly. For what was originally expressed in Hebrew does not have exactly the same sense when translated into another language. Not only this work, but even the law itself, the prophecies, and the rest of the books differ not a little as originally expressed.

When I came to Egypt in the thirty-eighth year of the reign of Eu-er′getes and stayed for some time, I found opportunity for no little instruction.[b] It seemed highly necessary that I should myself devote some pains and labor to the translation of the following book, using in that period of time great watchfulness and skill in order to complete and publish the book for those living abroad who wished to gain learning, being prepared in character to live according to the law.

In Praise of Wisdom

All wisdom comes from the Lord
    and is with him for ever.
The sand of the sea, the drops of rain,
    and the days of eternity—who can count them?
The height of heaven, the breadth of the earth,
    the abyss, and wisdom—who can search them out?
Wisdom was created before all things,
    and prudent understanding from eternity.[c]
The root of wisdom—to whom has it been revealed?
    Her clever devices—who knows them?[d]
There is One who is wise, greatly to be feared,
    sitting upon his throne.
The Lord himself created wisdom;[e]
    he saw her and apportioned her,
    he poured her out upon all his works.
10 She dwells with all flesh according to his gift,
    and he supplied her to those who love him.

Fear of the Lord Is True Wisdom

11 The fear of the Lord is glory and exultation,
    and gladness and a crown of rejoicing.
12 The fear of the Lord delights the heart,
    and gives gladness and joy and long life.
13 With him who fears the Lord it will go well at the end;
    on the day of his death he will be blessed.

14 To fear the Lord is the beginning of wisdom;
    she is created with the faithful in the womb.
15 She made[f] among men an eternal foundation,
    and among their descendants she will be trusted.

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Footnotes

  1. Sirach 1:1 Or Please read therefore with good will and attention, and be indulgent
  2. Sirach 1:1 Other authorities read a copy affording no little instruction
  3. Sirach 1:4 Other authorities add as verse 5, The source of wisdom is God’s word in the highest heaven, and her ways are the eternal commandments.
  4. Sirach 1:6 Other authorities add as verse 7, The knowledge of wisdom—to whom was it manifested? And her abundant experience—who has understood it?
  5. Sirach 1:9 Gk her
  6. Sirach 1:15 Gk made as nest

The Promise of the Lord’s Coming

This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder; that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles. First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions and saying, “Where is the promise of his coming? For ever since the fathers fell asleep, all things have continued as they were from the beginning of creation.” They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water, through which the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.

But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow about his promise as some count slowness, but is forbearing toward you,[a] not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

11 Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness, 12 waiting for and hastening[b] the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire! 13 But according to his promise we wait for new heavens and a new earth in which righteousness dwells.

Final Exhortation and Doxology

14 Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace. 15 And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, 16 speaking of this[c] as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. 17 You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

Footnotes

  1. 2 Peter 3:9 Other ancient authorities read on your account
  2. 2 Peter 3:12 Or earnestly desiring
  3. 3.16 this seems to refer to the theme of the end of the world and the second Coming of Christ, about which Paul had written in his letters to the Thessalonians.

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