Haggai Begins Temple Building

In the (A)second year of Darius the king, on the first day of the sixth month, the word of the Lord came by the prophet (B)Haggai to (C)Zerubbabel the son of Shealtiel, (D)governor of Judah, and to (E)Joshua the son of Jehozadak, the high priest, saying, “This is what the Lord of armies [a]says: ‘This people says, “The time has not come, the time for the house of the Lord to be rebuilt.”’” Then the word of the Lord came by Haggai the prophet, saying, “Is it time for you yourselves to live in your paneled houses while this house remains (F)desolate?” Now then, the Lord of armies says this: “[b]Consider your ways! You have (G)sown much, only to [c]harvest little; you eat, but there is not enough to be satisfied; you drink, but there is not enough to become drunk; you put on clothing, but there is not enough for [d]anyone to get warm; and the one who earns, earns wages to put into a money bag full of holes.”

The Lord of armies says this: “[e]Consider your ways! Go up to the [f]mountains, bring wood, and (H)rebuild the [g]temple, that I may be (I)pleased with it and be (J)honored,” says the Lord. (K)You [h]start an ambitious project, but behold, it comes to little; when you bring it home, I (L)blow it away. Why?” declares the Lord of armies. “It is because of My house which (M)remains desolate, while each of you runs to his own house. 10 Therefore, because of you the (N)sky has withheld [i]its dew, and the earth has withheld its produce. 11 And I called for a (O)drought on the land, on the mountains, on the grain, on the new wine, on the oil, on what the ground produces, on (P)mankind, on cattle, and on (Q)all the products of the labor of [j]your hands.”

12 Then (R)Zerubbabel the son of Shealtiel, and (S)Joshua the son of Jehozadak, the high priest, with all the remnant of the people, (T)obeyed the voice of the Lord their God and the words of Haggai the prophet, just as the Lord their God had sent him. And the people [k](U)showed reverence for the Lord. 13 Then Haggai, the (V)messenger of the Lord, spoke [l]by the commission of the Lord to the people, saying, “‘(W)I am with you,’ declares the Lord.” 14 So the Lord stirred up the spirit of (X)Zerubbabel the son of Shealtiel, (Y)governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the (Z)remnant of the people; and they came and (AA)worked on the house of the Lord of armies, their God, 15 on the twenty-fourth day of the sixth month in the second year of Darius the king.

Footnotes

  1. Haggai 1:2 Lit says, saying
  2. Haggai 1:5 Lit Set your heart on
  3. Haggai 1:6 Lit bring in
  4. Haggai 1:6 Lit him
  5. Haggai 1:7 Lit Set your heart on
  6. Haggai 1:8 Lit mountain
  7. Haggai 1:8 Lit house
  8. Haggai 1:9 Lit turn to much
  9. Haggai 1:10 Lit from dew
  10. Haggai 1:11 Lit palms
  11. Haggai 1:12 Lit feared before
  12. Haggai 1:13 Or with the commissioned message

Warnings and Instructions

28 The wicked (A)flee when no one is pursuing,
But the righteous are [a]bold as a lion.
Due to a [b]wrongdoing of [c]a land its leaders are (B)many,
But (C)by a person of understanding and knowledge, so it endures.
A (D)poor man who oppresses the helpless
Is like a driving rain [d]which leaves no food.
Those who abandon the Law (E)praise the wicked,
But those who keep the Law (F)strive against them.
Evil people (G)do not understand justice,
But those who seek the Lord (H)understand everything.
(I)Better is a poor person who walks in his integrity,
Than a person who is [e]crooked, though he is rich.
He who keeps the Law is a discerning son,
But he who is a companion of (J)gluttons humiliates his father.

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Footnotes

  1. Proverbs 28:1 Lit confident
  2. Proverbs 28:2 Or rebellion
  3. Proverbs 28:2 I.e., the people of a land
  4. Proverbs 28:3 Lit and there is no bread
  5. Proverbs 28:6 Lit perverse of two ways

The Perfect High Priest

For every high priest (A)taken from among men is appointed on behalf of people in (B)things pertaining to God, in order to (C)offer both gifts and sacrifices (D)for sins; [a](E)he can deal gently with the (F)ignorant and (G)misguided, since he himself also is [b](H)clothed in weakness; and because of it he is obligated to offer sacrifices (I)for sins for himself, (J)as well as for the people. And (K)no one takes the honor for himself, but receives it when he is called by God, just (L)as Aaron also was.

So too Christ (M)did not glorify Himself in becoming a (N)high priest, but it was He who (O)said to Him,

(P)You are My Son,
Today I have fathered You”;

just as He also says in another passage,

(Q)You are a priest forever
According to (R)the order of Melchizedek.”

In the days of [c]His humanity, [d](S)He offered up both prayers and pleas with (T)loud crying and tears to the One (U)able to save Him [e]from death, and He [f]was heard because of His (V)devout behavior. Although He was (W)a Son, He learned (X)obedience from the things which He suffered. And having been (Y)perfected, He became the source of eternal salvation for all those who obey Him, 10 being designated by God as (Z)High Priest according to (AA)the order of Melchizedek.

11 Concerning [g]him we have much to say, and it is difficult to explain, since you have become [h]poor listeners. 12 For though [i]by this time you ought to be teachers, you have need again for someone to teach you (AB)the [j](AC)elementary principles of the (AD)actual words of God, and you have come to need (AE)milk and not solid food. 13 For everyone who partakes only of milk is unacquainted with the word of righteousness, for he is an (AF)infant. 14 But solid food is for (AG)the mature, who because of practice have their senses (AH)trained to (AI)distinguish between good and evil.

Footnotes

  1. Hebrews 5:2 Lit being able to
  2. Hebrews 5:2 I.e., weak by nature
  3. Hebrews 5:7 Lit His flesh
  4. Hebrews 5:7 Lit who having offered up
  5. Hebrews 5:7 Or out of
  6. Hebrews 5:7 Lit having been heard
  7. Hebrews 5:11 Lit whom; or which
  8. Hebrews 5:11 Lit sluggish in hearing
  9. Hebrews 5:12 Lit because of the time
  10. Hebrews 5:12 Lit elements of the beginning

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