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Vision of a Ram and a Goat

In the third year of the reign of King Belshaz′zar a vision appeared to me, Daniel, after that which appeared to me at the first. And I saw in the vision; and when I saw, I was in Susa the capital, which is in the province of Elam; and I saw in the vision, and I was at the river U′lai. I raised my eyes and saw, and behold, a ram standing on the bank of the river. It had two horns; and both horns were high, but one was higher than the other, and the higher one came up last. I saw the ram charging westward and northward and southward; no beast could stand before him, and there was no one who could rescue from his power; he did as he pleased and magnified himself.

As I was considering, behold, a he-goat came from the west across the face of the whole earth, without touching the ground; and the goat had a conspicuous horn between his eyes. He came to the ram with the two horns, which I had seen standing on the bank of the river, and he ran at him in his mighty wrath. I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns; and the ram had no power to stand before him, but he cast him down to the ground and trampled upon him; and there was no one who could rescue the ram from his power. Then the he-goat magnified himself exceedingly; but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.

Out of one of them came forth a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven; and some of the host of the stars it cast down to the ground, and trampled upon them. 11 It magnified itself, even up to the Prince of the host; and the continual burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And the host was given over to it together with the continual burnt offering through transgression;[a] and truth was cast down to the ground, and the horn acted and prospered. 13 Then I heard a holy one speaking; and another holy one said to the one that spoke, “For how long is the vision concerning the continual burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled under foot?”[b] 14 And he said to him,[c] “For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.”

Gabriel Interprets the Vision

15 When I, Daniel, had seen the vision, I sought to understand it; and behold, there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the U′lai, and it called, “Gabriel, make this man understand the vision.” 17 So he came near where I stood; and when he came, I was frightened and fell upon my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.”

18 As he was speaking to me, I fell into a deep sleep with my face to the ground; but he touched me and set me on my feet. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation; for it pertains to the appointed time of the end. 20 As for the ram which you saw with the two horns, these are the kings of Media and Persia. 21 And the he-goat[d] is the king of Greece; and the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his[e] nation, but not with his power. 23 And at the latter end of their rule, when the transgressors have reached their full measure, a king of bold countenance, one who understands riddles, shall arise. 24 His power shall be great,[f] and he shall cause fearful destruction, and shall succeed in what he does, and destroy mighty men and the people of the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall magnify himself. Without warning he shall destroy many; and he shall even rise up against the Prince of princes; but, by no human hand, he shall be broken. 26 The vision of the evenings and the mornings which has been told is true; but seal up the vision, for it pertains to many days hence.”

27 And I, Daniel, was overcome and lay sick for some days; then I rose and went about the king’s business; but I was appalled by the vision and did not understand it.

Daniel’s Prayer for the People

In the first year of Darius the son of Ahasu-e′rus, by birth a Mede, who became king over the realm of the Chalde′ans— in the first year of his reign, I, Daniel, perceived in the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

Then I turned my face to the Lord God, seeking him by prayer and supplications with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying, “O Lord, the great and terrible God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from thy commandments and ordinances; we have not listened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land. To thee, O Lord, belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those that are near and those that are far away, in all the lands to which thou hast driven them, because of the treachery which they have committed against thee. To us, O Lord, belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. To the Lord our God belong mercy and forgiveness; because we have rebelled against him, 10 and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed thy law and turned aside, refusing to obey thy voice. And the curse and oath which are written in the law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity; for under the whole heaven there has not been done the like of what has been done against Jerusalem. 13 As it is written in the law of Moses, all this calamity has come upon us, yet we have not entreated the favor of the Lord our God, turning from our iniquities and giving heed to thy truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us; for the Lord our God is righteous in all the works which he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who didst bring thy people out of the land of Egypt with a mighty hand, and hast made thee a name, as at this day, we have sinned, we have done wickedly. 16 O Lord, according to all thy righteous acts, let thy anger and thy wrath turn away from thy city Jerusalem, thy holy hill; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people have become a byword among all who are round about us. 17 Now therefore, O our God, hearken to the prayer of thy servant and to his supplications, and for thy own sake, O Lord,[g] cause thy face to shine upon thy sanctuary, which is desolate. 18 O my God, incline thy ear and hear; open thy eyes and behold our desolations, and the city which is called by thy name; for we do not present our supplications before thee on the ground of our righteousness, but on the ground of thy great mercy. 19 O Lord, hear; O Lord, forgive; O Lord, give heed and act; delay not, for thy own sake, O my God, because thy city and thy people are called by thy name.”

The Seventy Weeks

20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God; 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He came[h] and he said to me, “O Daniel, I have now come out to give you wisdom and understanding. 23 At the beginning of your supplications a word went forth, and I have come to tell it to you, for you are greatly beloved; therefore consider the word and understand the vision.

24 [i]“Seventy weeks of years are decreed concerning your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[j] 25 Know therefore and understand that from the going forth of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come shall destroy the city and the sanctuary. Its[k] end shall come with a flood, and to the end there shall be war; desolations are decreed. 27 And he shall make a strong covenant with many for one week; and for half of the week he shall cause sacrifice and offering to cease; and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”

Footnotes

  1. Daniel 8:12 Heb obscure
  2. Daniel 8:13 Heb obscure
  3. Daniel 8:14 Theodotion Gk Syr Vg: Heb me
  4. Daniel 8:21 Or shaggy he-goat
  5. Daniel 8:22 Theodotion Gk Vg: Heb the
  6. Daniel 8:24 Theodotion and Beatty papyrus of Gk: Heb repeats but not with his power from verse 22
  7. Daniel 9:17 Theodotion Vg Compare Syr: Heb for the Lord’s sake
  8. Daniel 9:22 Gk Syr: Heb made to understand
  9. 9.24-27 Prophecy of the seventy weeks. The prophecy, made to encourage the Jews in time of persecution, looks to the future Messianic age in the time of the end; cf. 12.9. The seventy weeks are seventy seven-year periods, i.e., 490 years. But we can hardly take it as an exact historical period. Its immediate application seems to be to the period 170–163 b.c., i.e., from the beginning of the persecution of the Jews by Antiochus Epiphanes to the purification of the temple and the death of Antiochus.
  10. Daniel 9:24 Or thing or one
  11. Daniel 9:26 Or his

Human Wretchedness

40 Much labor was created for every man,
    and a heavy yoke is upon the sons of Adam,
from the day they come forth from their mother’s womb
    till the day they return to[a] the mother of all.
Their perplexities and fear of heart—
    their anxious thought is the day of death,
from the man who sits on a splendid throne
    to the one who is humbled in dust and ashes,
from the man who wears purple and a crown
    to the one who is clothed in burlap;
there is anger and envy and trouble and unrest,
    and fear of death, and fury and strife.
And when one rests upon his bed,
    his sleep at night confuses his mind.
He gets little or no rest,
    and afterward in his sleep, as though he were on watch,
he is troubled by the visions of his mind
    like one who has escaped from the battle-front;
at the moment of his rescue he wakes up,
    and wonders that his fear came to nothing.
With all flesh, both man and beast,
    and upon sinners seven times more,
are death and bloodshed and strife and sword,
    calamities, famine and affliction and plague.
10 All these were created for the wicked,
    and on their account the flood came.
11 All things that are from the earth turn back to the earth,
    and what is from the waters returns to the sea.

Injustice Will Not Prosper

12 All bribery and injustice will be blotted out,
    but good faith will stand for ever.
13 The wealth of the unjust will dry up like a torrent,
    and crash like a loud clap of thunder in a rain.
14 A generous man will be made glad;
    likewise transgressors will utterly fail.
15 The children of the ungodly will not put forth many branches;
    they are unhealthy roots upon sheer rock.
16 The reeds by any water or river bank
    will be plucked up before any grass.
17 Kindness is like a garden of blessings,
    and almsgiving endures for ever.

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Footnotes

  1. Sirach 40:1 Other authorities read are buried in

The First Beast

13 And I saw a beast[a] rising out of the sea, with ten horns and seven heads, with ten diadems upon its horns and a blasphemous name upon its heads. And the beast that I saw was like a leopard, its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth followed the beast with wonder. Men worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”

And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months; it opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. Also it was allowed to make war on the saints and to conquer them.[b] And authority was given it over every tribe and people and tongue and nation, and all who dwell on earth will worship it, every one whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain. If any one has an ear, let him hear:

10 If any one is to be taken captive,
    to captivity he goes;
if any one slays with the sword,
    with the sword must he be slain.

Here is a call for the endurance and faith of the saints.

The Second Beast

11 Then I saw another beast[c] which rose out of the earth; it had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It works great signs, even making fire come down from heaven to earth in the sight of men; 14 and by the signs which it is allowed to work in the presence of the beast, it deceives those who dwell on earth, bidding them make an image for the beast which was wounded by the sword and yet lived; 15 and it was allowed to give breath to the image of the beast so that the image of the beast should even speak, and to cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let him who has understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six.[d][e]

Footnotes

  1. 13.1 a beast: This symbolizes the material forces of evil, arrayed against the church.
  2. Revelation 13:7 Other ancient authorities omit this sentence
  3. 13.11 another beast: i.e., the false prophets.
  4. Revelation 13:18 Other ancient authorities read six hundred and sixteen
  5. 13.18 six hundred and sixty-six: The letters of Nero’s name plus the title of Caesar, given their numerical meaning in Hebrew and added together, makes 666.

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