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The Murder of Ishbosheth

When Ishbosheth,[a] Saul’s son, heard about Abner’s death at Hebron, he lost all courage, and all Israel became paralyzed with fear. Now there were two brothers, Baanah and Recab, who were captains of Ishbosheth’s raiding parties. They were sons of Rimmon, a member of the tribe of Benjamin who lived in Beeroth. The town of Beeroth is now part of Benjamin’s territory because the original people of Beeroth fled to Gittaim, where they still live as foreigners.

(Saul’s son Jonathan had a son named Mephibosheth,[b] who was crippled as a child. He was five years old when the report came from Jezreel that Saul and Jonathan had been killed in battle. When the child’s nurse heard the news, she picked him up and fled. But as she hurried away, she dropped him, and he became crippled.)

One day Recab and Baanah, the sons of Rimmon from Beeroth, went to Ishbosheth’s house around noon as he was taking his midday rest. The doorkeeper, who had been sifting wheat, became drowsy and fell asleep. So Recab and Baanah slipped past her.[c] They went into the house and found Ishbosheth sleeping on his bed. They struck and killed him and cut off his head. Then, taking his head with them, they fled across the Jordan Valley[d] through the night. When they arrived at Hebron, they presented Ishbosheth’s head to David. “Look!” they exclaimed to the king. “Here is the head of Ishbosheth, the son of your enemy Saul who tried to kill you. Today the Lord has given my lord the king revenge on Saul and his entire family!”

But David said to Recab and Baanah, “The Lord, who saves me from all my enemies, is my witness. 10 Someone once told me, ‘Saul is dead,’ thinking he was bringing me good news. But I seized him and killed him at Ziklag. That’s the reward I gave him for his news! 11 How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?”

12 So David ordered his young men to kill them, and they did. They cut off their hands and feet and hung their bodies beside the pool in Hebron. Then they took Ishbosheth’s head and buried it in Abner’s tomb in Hebron.

David Becomes King of All Israel

Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. In the past,[e] when Saul was our king, you were the one who really led the forces of Israel. And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’”

So there at Hebron, King David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel.

David was thirty years old when he began to reign, and he reigned forty years in all. He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years.

David Captures Jerusalem

David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. But David captured the fortress of Zion, which is now called the City of David.

On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites.[f] Whoever attacks them should strike by going into the city through the water tunnel.[g]” That is the origin of the saying, “The blind and the lame may not enter the house.”[h]

So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces[i] and working inward. 10 And David became more and more powerful, because the Lord God of Heaven’s Armies was with him.

11 Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. 12 And David realized that the Lord had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel.

13 After moving from Hebron to Jerusalem, David married more concubines and wives, and they had more sons and daughters. 14 These are the names of David’s sons who were born in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

David Conquers the Philistines

17 When the Philistines heard that David had been anointed king of Israel, they mobilized all their forces to capture him. But David was told they were coming, so he went into the stronghold. 18 The Philistines arrived and spread out across the valley of Rephaim. 19 So David asked the Lord, “Should I go out to fight the Philistines? Will you hand them over to me?”

The Lord replied to David, “Yes, go ahead. I will certainly hand them over to you.”

20 So David went to Baal-perazim and defeated the Philistines there. “The Lord did it!” David exclaimed. “He burst through my enemies like a raging flood!” So he named that place Baal-perazim (which means “the Lord who bursts through”). 21 The Philistines had abandoned their idols there, so David and his men confiscated them.

22 But after a while the Philistines returned and again spread out across the valley of Rephaim. 23 And again David asked the Lord what to do. “Do not attack them straight on,” the Lord replied. “Instead, circle around behind and attack them near the poplar[j] trees. 24 When you hear a sound like marching feet in the tops of the poplar trees, be on the alert! That will be the signal that the Lord is moving ahead of you to strike down the Philistine army.” 25 So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon[k] to Gezer.

Moving the Ark to Jerusalem

Then David again gathered all the elite troops in Israel, 30,000 in all. He led them to Baalah of Judah[l] to bring back the Ark of God, which bears the name of the Lord of Heaven’s Armies,[m] who is enthroned between the cherubim. They placed the Ark of God on a new cart and brought it from Abinadab’s house, which was on a hill. Uzzah and Ahio, Abinadab’s sons, were guiding the cart that carried the Ark of God.[n] Ahio walked in front of the Ark. David and all the people of Israel were celebrating before the Lord, singing songs[o] and playing all kinds of musical instruments—lyres, harps, tambourines, castanets, and cymbals.

But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God. Then the Lord’s anger was aroused against Uzzah, and God struck him dead because of this.[p] So Uzzah died right there beside the Ark of God.

David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called today.

David was now afraid of the Lord, and he asked, “How can I ever bring the Ark of the Lord back into my care?” 10 So David decided not to move the Ark of the Lord into the City of David. Instead, he took it to the house of Obed-edom of Gath. 11 The Ark of the Lord remained there in Obed-edom’s house for three months, and the Lord blessed Obed-edom and his entire household.

12 Then King David was told, “The Lord has blessed Obed-edom’s household and everything he has because of the Ark of God.” So David went there and brought the Ark of God from the house of Obed-edom to the City of David with a great celebration. 13 After the men who were carrying the Ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf. 14 And David danced before the Lord with all his might, wearing a priestly garment.[q] 15 So David and all the people of Israel brought up the Ark of the Lord with shouts of joy and the blowing of rams’ horns.

Michal’s Contempt for David

16 But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him.

17 They brought the Ark of the Lord and set it in its place inside the special tent David had prepared for it. And David sacrificed burnt offerings and peace offerings to the Lord. 18 When he had finished his sacrifices, David blessed the people in the name of the Lord of Heaven’s Armies. 19 Then he gave to every Israelite man and woman in the crowd a loaf of bread, a cake of dates,[r] and a cake of raisins. Then all the people returned to their homes.

20 When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, “How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!”

21 David retorted to Michal, “I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. 22 Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! But those servant girls you mentioned will indeed think I am distinguished!” 23 So Michal, the daughter of Saul, remained childless throughout her entire life.

Footnotes

  1. 4:1 Ishbosheth is another name for Esh-baal.
  2. 4:4 Mephibosheth is another name for Merib-baal.
  3. 4:6 As in Greek version; Hebrew reads So they went into the house pretending to fetch wheat, but they stabbed him in the stomach. Then Recab and Baanah escaped.
  4. 4:7 Hebrew the Arabah.
  5. 5:2 Or For some time.
  6. 5:8a Or Those ‘lame’ and ‘blind’ Jebusites hate me.
  7. 5:8b Or with scaling hooks. The meaning of the Hebrew is uncertain.
  8. 5:8c The meaning of this saying is uncertain.
  9. 5:9 Hebrew the millo. The meaning of the Hebrew is uncertain.
  10. 5:23 Or aspen, or balsam; also in 5:24. The exact identification of this tree is uncertain.
  11. 5:25 As in Greek version (see also 1 Chr 14:16); Hebrew reads Geba.
  12. 6:2a Hebrew Baale of Judah, another name for Kiriath-jearim; compare 1 Chr 13:6.
  13. 6:2b Or the Ark of God where the Name is proclaimed—the name of the Lord of Heaven’s Armies.
  14. 6:4 As in Dead Sea Scrolls and some Greek manuscripts; Masoretic Text reads and they brought it from Abinadab’s house, which was on a hill, with the Ark of God.
  15. 6:5 As in Dead Sea Scrolls and Greek version (see also 1 Chr 13:8); Masoretic Text reads before the Lord with all manner of cypress wood.
  16. 6:7 As in Dead Sea Scrolls; Masoretic Text reads because of his irreverence.
  17. 6:14 Hebrew a linen ephod.
  18. 6:19 Or a portion of meat. The meaning of the Hebrew is uncertain.

Ishbosheth Is Murdered

When Saul’s son Ishbosheth heard that Abner had died in Hebron, he lost his courage, and all Israel was alarmed. Saul’s son had two men who were captains of raiding parties. One was named Baanah, and the other was named Rechab. They were the sons of Rimmon from Beeroth from the tribe of Benjamin.

(Beeroth was considered a part of Benjamin, even though the people of Beeroth had fled to Gittaim. They still live there today. In addition, Saul’s son Jonathan had a son who was crippled. When the boy was five years old, the news about ⌞the death of⌟ Saul and Jonathan came from Jezreel. His nurse picked him up and fled ⌞to Gittaim⌟. She was in a hurry when she left, and he fell ⌞from her arms⌟ and became disabled. His name was Mephibosheth.)

Rechab and Baanah, the sons of Rimmon from Beeroth, came to Ishbosheth’s home at the hottest time of the day. Ishbosheth was taking his midday nap when they came into the house as though they were going to get some flour. Instead, they stabbed him in the belly. Then Rechab and his brother Baanah escaped. (They had come into the house while Ishbosheth was sleeping on his bed in his bedroom. They stabbed him, killed him, and cut off his head.) They took his head and traveled all night along the road to the plains.

They brought Ishbosheth’s head to David at Hebron. “Here is the head of Ishbosheth, the son of your enemy Saul who tried to kill you,” they told the king. “Today the Lord has given Your Royal Majesty revenge on Saul and his descendants.”

David responded to Rechab and his brother Baanah, the sons of Rimmon from Beeroth, 10 “I once seized a man who told me that Saul had died. He thought he was bringing good news. I killed him in Ziklag to reward him for his news. 11 How much more ⌞should I reward⌟ wicked men who kill an innocent man on his own bed in his home? The Lord has rescued me from every trouble. I solemnly swear, as the Lord lives,[a] I’ll now seek revenge for his murder and rid the land of you.” 12 So David gave an order to his young men, who executed Rechab and Baanah, cut off their hands and feet, and hung their dead bodies by the pond in Hebron. Then they took Ishbosheth’s head and buried it in Abner’s tomb in Hebron.

David Anointed King of Israel(A)

All the tribes of Israel came to David at Hebron. “We are your own flesh and blood,” they said. “Even in the past when Saul ruled us, you were the one who led Israel in battle. The Lord has said to you, ‘You will be shepherd of my people Israel, the leader of Israel.’ ”

All the leaders of Israel had come to Hebron. King David made an agreement with them at Hebron in front of the Lord. So they anointed David king of Israel. David was 30 years old when he became king, and he ruled for 40 years. In Hebron he ruled Judah for seven years and six months. In Jerusalem he ruled for 33 years over all Israel and Judah.

David Captures Jerusalem(B)

The king and his men went to Jerusalem to attack the Jebusites, who lived in that region. The Jebusites told David, “You will never get in here. Even the blind and the lame could turn you away” (meaning that David could never get in there). But David captured the fortress Zion (that is, the City of David). That day David said, “Whoever wants to defeat the Jebusites must reach the lame and the blind who hate me by using the water shaft.” So there is a saying, “The blind and the lame will not get into the palace.” [b] David lived in the fortress and called it the City of David. He built the city ⌞of Jerusalem⌟ around it from the Millo [c] to the palace. 10 David continued to grow more powerful because the Lord God [d] of Armies was with him.

David’s Palace, Wives, and Children in Jerusalem(C)

11 Then King Hiram of Tyre sent messengers to David, along with cedarwood, carpenters, and stonemasons. They built a palace for David. 12 So David realized that the Lord had established him as king of Israel and made his kingship famous for the sake of Israel, the Lord’s people.

13 David married more concubines [e] and wives from Jerusalem after he had come there from Hebron, and he fathered more sons and daughters. 14 These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

David Defeats the Philistines(D)

17 When the Philistines heard that David had been anointed king of Israel, all of them came to attack David. But David heard about it and went to the fortress. 18 The Philistines had come and overrun the valley of Rephaim.

19 David asked the Lord, “Should I attack the Philistines? Will you hand them over to me?”

The Lord answered David, “Attack! I will certainly hand the Philistines over to you.”

20 So David went to Baal Perazim and defeated the Philistines there. He said, “The Lord has overwhelmed my enemies in front of me like an overwhelming flood.” That is why that place is called Baal Perazim [The Lord Overwhelms]. 21 The Philistines left their idols there, so David and his men carried the idols away.

22 The Philistines again attacked and overran the valley of Rephaim. 23 David asked the Lord, and he answered, “Don’t attack now, but circle around behind them, and come at them in front of the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, act immediately because the Lord has gone ahead of you to defeat the Philistine army.” 25 David did as the Lord ordered him and defeated the Philistines from Geba to Gezer.

David Brings the Ark to Jerusalem(E)

David again assembled all the best soldiers in Israel, 30,000 men. He and all the people with him left Baalah in Judah [f] to bring God’s ark ⌞to Jerusalem⌟. (The ark is called by the name of the Lord of Armies, who is enthroned over the angels.[g]) David and his men put God’s ark on a new cart and brought it from Abinadab’s home on the hill. Uzzah and Ahio, Abinadab’s sons, were guiding the new cart. They brought it from Abinadab’s home, with Ahio walking ahead of the ark. David and the entire nation of Israel were celebrating in the Lord’s presence with all kinds of instruments made from cypress wood [h] and with lyres, harps, tambourines, sistrums,[i] and cymbals.

But when they came to Nacon’s threshing floor,[j] the oxen stumbled. So Uzzah reached out for the ark of God and grabbed it. The Lord became angry with Uzzah, so God killed him there for his lack of respect. He died beside the ark of God.

David was angry because the Lord had struck Uzzah so violently. (That place is still called Perez Uzzah [The Striking of Uzzah] today.) David was afraid of the Lord that day. “How can the ark of the Lord come to my ⌞city⌟?” he asked. 10 So David wouldn’t bring the ark of the Lord with him to the City of David. Instead, he rerouted it to the home of Obed Edom, who was from Gath. 11 The ark of the Lord stayed at the home of Obed Edom from Gath for three months, and the Lord blessed Obed Edom and his whole family.

12 King David was told, “The Lord has blessed Obed Edom’s home and everything he owns because of the ark of God.” Then David joyfully went to get the ark of God from Obed Edom’s house and bring it to the City of David. 13 When those who carried the ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf.

14 Wearing a linen ephod,[k] David danced in the Lord’s presence with all his might. 15 He and the entire nation of Israel brought the ark of the Lord with shouts of joy and the sounding of rams’ horns. 16 When the ark of the Lord came to the City of David, Saul’s daughter Michal looked out of a window and saw King David leaping and dancing in the Lord’s presence, so she despised him.

17 The men carrying the ark set it in its place inside the tent David had put up for it. David sacrificed burnt offerings and fellowship offerings in the Lord’s presence. 18 When David had finished sacrificing the burnt offerings and the fellowship offerings, he blessed the people in the name of the Lord of Armies. 19 He also distributed to all the people—to the whole crowd of Israelites, both men and women—one loaf of bread, one date cake, and one raisin cake. Then all the people went home.

20 When David returned to bless his family, Saul’s daughter Michal came out to meet him. “How dignified Israel’s king was today! He was exposing himself before the eyes of the slave girls of his palace staff—like a mindless fool might expose himself!”

21 David answered Michal, “⌞I didn’t dance in front of the slave girls but⌟ in front of the Lord. He chose me rather than your father or anyone in your father’s house, and he appointed me leader of Israel, the Lord’s people. I will celebrate in the Lord’s presence, 22 and I will degrade myself even more than this. Even if I am humiliated in your eyes, I will be honored by these slave girls you speak about.”

23 So Saul’s daughter Michal was childless her entire life.

Footnotes

  1. 4:11 The last part of verse 9 (in Hebrew) has been placed in verse 11 to express the complex Hebrew paragraph structure more clearly in English.
  2. 5:8 Or “temple.”
  3. 5:9 The exact place referred to as “the Millo” is unknown.
  4. 5:10 Masoretic Text; Dead Sea Scrolls, Greek, 1 Chronicles 11:9 omit “God   .”
  5. 5:13 A concubine is considered a wife except she has fewer rights under the law.
  6. 6:2 Or “Baal in Judah” or “the citizens of Judah”; Dead Sea Scrolls and 1 Chronicles 13:6 “Baalah in Kiriath Jearim.”
  7. 6:2 Or “cherubim.”
  8. 6:5 Or “with all their might.” See 1 Chronicles 13:8.
  9. 6:5 A type of rattle used as a musical instrument.
  10. 6:6 A threshing floor is an outdoor area where grain is separated from its husks.
  11. 6:14 Ephod   is a technical term for a part of the priest’s clothes. Its exact usage and shape are unknown.