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Solomon’s Errors

11 [a]Now King Solomon loved many foreign women: the daughter of Pharaoh, and Moabite, Ammonite, E′domite, Sido′nian, and Hittite women, from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods”; Solomon clung to these in love. He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart. For when Solomon was old his wives turned away his heart after other gods; and his heart was not wholly true to the Lord his God, as was the heart of David his father. For Solomon went after Ash′toreth the goddess of the Sido′nians, and after Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the Lord, and did not wholly follow the Lord, as David his father had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who burned incense and sacrificed to their gods.

And the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the Lord commanded. 11 Therefore the Lord said to Solomon, “Since this has been your mind and you have not kept my covenant and my statutes which I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13 However I will not tear away all the kingdom; but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem which I have chosen.”

Adversaries of Solomon

14 [b]And the Lord raised up an adversary against Solomon, Hadad the E′domite; he was of the royal house in Edom. 15 For when David was in Edom, and Jo′ab the commander of the army went up to bury the slain, he slew every male in Edom 16 (for Jo′ab and all Israel remained there six months, until he had cut off every male in Edom); 17 but Hadad fled to Egypt, together with certain E′domites of his father’s servants, Hadad being yet a little child. 18 They set out from Mid′ian and came to Paran, and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house, and assigned him an allowance of food, and gave him land. 19 And Hadad found great favor in the sight of Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tah′penes the queen. 20 And the sister of Tah′penes bore him Genu′bath his son, whom Tah′penes weaned in Pharaoh’s house; and Genu′bath was in Pharaoh’s house among the sons of Pharaoh. 21 But when Hadad heard in Egypt that David slept with his fathers and that Jo′ab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.” 22 But Pharaoh said to him, “What have you lacked with me that you are now seeking to go to your own country?” And he said to him, “Only let me go.”

23 God also raised up as an adversary to him, Rezon the son of Eli′ada, who had fled from his master Hadade′zer king of Zobah. 24 And he gathered men about him and became leader of a marauding band, after the slaughter by David; and they went to Damascus, and dwelt there, and made him king in Damascus. 25 He was an adversary of Israel all the days of Solomon, doing mischief as Hadad did; and he abhorred Israel, and reigned over Syria.

Jeroboam’s Rebellion

26 Jerobo′am the son of Nebat, an E′phraimite of Zer′edah, a servant of Solomon, whose mother’s name was Zeru′ah, a widow, also lifted up his hand against the king. 27 And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father. 28 The man Jerobo′am was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. 29 And at that time, when Jerobo′am went out of Jerusalem, the prophet Ahi′jah the Shi′lonite found him on the road. Now Ahi′jah had clad himself with a new garment; and the two of them were alone in the open country. 30 Then Ahi′jah laid hold of the new garment that was on him, and tore it into twelve pieces. 31 And he said to Jerobo′am, “Take for yourself ten pieces; for thus says the Lord, the God of Israel, ‘Behold, I am about to tear the kingdom from the hand of Solomon, and will give you ten tribes 32 (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel), 33 because he has[c] forsaken me, and worshiped Ash′toreth the goddess of the Sido′nians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and has[d] not walked in my ways, doing what is right in my sight and keeping my statutes and my ordinances, as David his father did. 34 Nevertheless I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes; 35 but I will take the kingdom out of his son’s hand, and will give it to you, ten tribes. 36 Yet to his son I will give one tribe, that David my servant may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. 37 And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. 38 And if you will hearken to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you, and will build you a sure house, as I built for David, and I will give Israel to you. 39 And I will for this afflict the descendants of David, but not for ever.’” 40 Solomon sought therefore to kill Jerobo′am; but Jerobo′am arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.

Death of Solomon

41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? 42 And the time that Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept with his fathers, and was buried in the city of David his father; and Rehobo′am his son reigned in his stead.

The Northern Tribes Secede

12 Rehobo′am went to Shechem,[e] for all Israel had come to Shechem to make him king. And when Jerobo′am the son of Nebat heard of it (for he was still in Egypt, whither he had fled from King Solomon), then Jerobo′am returned from[f] Egypt. And they sent and called him; and Jerobo′am and all the assembly of Israel came and said to Rehobo′am, “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke upon us, and we will serve you.” He said to them, “Depart for three days, then come again to me.” So the people went away.

Then King Rehobo′am took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever.” But he forsook the counsel which the old men gave him, and took counsel with the young men who had grown up with him and stood before him. And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put upon us’?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but do you lighten it for us’; thus shall you say to them, ‘My little finger is thicker than my father’s loins. 11 And now, whereas my father laid upon you a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.’”

12 So Jerobo′am and all the people came to Rehobo′am the third day, as the king said, “Come to me again the third day.” 13 And the king answered the people harshly, and forsaking the counsel which the old men had given him, 14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.” 15 So the king did not hearken to the people; for it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord spoke by Ahi′jah the Shi′lonite to Jerobo′am the son of Nebat.

16 And when all Israel saw that the king did not hearken to them, the people answered the king,

“What portion have we in David?
    We have no inheritance in the son of Jesse.
To your tents, O Israel!
    Look now to your own house, David.”

First Dynasty: Jeroboam Reigns over Israel

So Israel departed to their tents. 17 But Rehobo′am reigned over the people of Israel who dwelt in the cities of Judah. 18 Then King Rehobo′am sent Ador′am, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehobo′am made haste to mount his chariot, to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jerobo′am had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David, but the tribe of Judah only.

21 When Rehobo′am came to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehobo′am the son of Solomon. 22 But the word of God came to Shemai′ah the man of God: 23 “Say to Rehobo′am the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, 24 ‘Thus says the Lord, You shall not go up or fight against your kinsmen the people of Israel. Return every man to his home, for this thing is from me.’” So they hearkened to the word of the Lord, and went home again, according to the word of the Lord.

Jeroboam’s Golden Calves

25 Then Jerobo′am built Shechem in the hill country of E′phraim, and dwelt there; and he went out from there and built Penu′el. 26 And Jerobo′am said in his heart, “Now the kingdom will turn back to the house of David; 27 if this people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehobo′am king of Judah, and they will kill me and return to Rehobo′am king of Judah.” 28 So the king took counsel, and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods,[g] O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 30 And this thing became a sin, for the people went to the one at Bethel and to the other as far as Dan.[h] 31 He also made houses on high places, and appointed priests from among all the people, who were not of the Levites. 32 And Jerobo′am appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices upon the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made. 33 He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, in the month which he had devised of his own heart; and he ordained a feast for the people of Israel, and went up to the altar to burn incense.

Footnotes

  1. 11.1-8 This account of Solomon’s moral decline stresses the connection between apostasy and sexual excess—a theme often met with in the Old Testament.
  2. 11.14 Because of Solomon’s idolatry, God raised up enemies to the south (Edom), to the north (Damascus), and within the kingdom (Jeroboam).
  3. 1 Kings 11:33 Gk Syr Vg: Heb they have
  4. 1 Kings 11:33 Gk Syr Vg: Heb they have
  5. 12.1 Shechem was the old religious center of the northern tribes. The alliance between these and Judah was never very strong, even during the united monarchy.
  6. 1 Kings 12:2 Gk Vg Compare 2 Chron 10.2: Heb dwelt in
  7. 12.28 Behold your gods: Jeroboam seems to have had no intention of introducing false gods. These were to be images of Yahweh. But in doing this he debased the whole idea of true worship and made it more like pagan religion, to which it was bound to lead in the end; cf. 16.31. Judah, with all its advantages of temple and dynasty, was no better at this time, but reforms were instituted at intervals.
  8. 1 Kings 12:30 Gk: Heb went to the one as far as Dan

Praise for God’s Surpassing Greatness

150 [a]Praise the Lord!
Praise God in his sanctuary;
    praise him in his mighty firmament!
Praise him for his mighty deeds;
    praise him according to his exceeding greatness!

Praise him with trumpet sound;
    praise him with lute and harp!
Praise him with timbrel and dance;
    praise him with strings and pipe!
Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
Let everything that breathes praise the Lord!
Praise the Lord!

Footnotes

  1. 150 This exclamation of praise serves as the epilogue to the Psalter.

Directions concerning Marriage

Now concerning the matters about which you wrote. It is well for a man not to touch a woman. But because of the temptation to immorality, each man should have his own wife and each woman her own husband.[a] The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession, not of command. I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

10 To the married I give charge, not I but the Lord, that the wife should not separate from her husband 11 (but if she does, let her remain single or else be reconciled to her husband)—and that the husband should not divorce his wife.

12 To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. 15 But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us[b] to peace. 16 Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?

The Life That the Lord Has Assigned

17 Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. 18 Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Every one should remain in the state in which he was called. 21 Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.[c] 22 For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. 23 You were bought with a price; do not become slaves of men. 24 So, brethren, in whatever state each was called, there let him remain with God.

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Footnotes

  1. 7.2 Note Paul’s insistence on equality of man and woman in certain aspects of Christian marriage, and his recognition that the unmarried state is also a gift from God.
  2. 1 Corinthians 7:15 Other ancient authorities read you
  3. 1 Corinthians 7:21 Or make use of your present condition instead

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