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The ark of Adonai was in the country of the P’lishtim for seven months. The P’lishtim summoned the priests and soothsayers and asked them, “What are we to do with the ark of Adonai? Tell us how to send it back where it belongs.” They said, “If you do send off the ark of the God of Isra’el, don’t send it back empty, but return it with some sort of guilt offering for him. Then you will be cured, and you will learn why he has not stopped oppressing you.” They asked, “What kind of guilt offering should we send him?” and they replied, “Five gold models of tumors and five gold rats, because that’s how many leaders the P’lishtim have, and you and your leaders all had the same illness. So make models of your tumors and models of your rats that are infesting your land, and show respect to the God of Isra’el. Maybe he will stop oppressing you, your gods and your land. Why be obstinate like the Egyptians and Pharaoh were? When he had done his work among them, didn’t they let the people go? — and they left. Now take and prepare yourselves a new cart and two milk-cows that have never been under a yoke. Harness the cows to the cart, but put their calves back in the shed. Then take the ark of Adonai and lay it on the cart. In a box next to it, put the gold objects you are sending back to him as a guilt offering. Then send it away to go off by itself, but watch to see if it goes up the road to Beit-Shemesh in its own territory. If it does, he is responsible for this great tragedy; if not, we will know that it is not his oppression which has been over us, but that what has been happening to us has been only by chance.”

10 The men did it. They took two milk-cows, harnessed them to the cart and confined their calves to the shed. 11 Then they put the ark on the cart, along with the box containing the gold rats and the models of their tumors. 12 The cows made straight for the road to Beit-Shemesh and took that route, mooing as they went and turning off neither to the right nor to the left. The leaders of the P’lishtim followed them as far as the border of Beit-Shemesh.

13 The people of Beit-Shemesh were harvesting their wheat in the valley when they looked up and saw the ark. They were so happy to see it! 14 The cart entered the field of Y’hoshua the Beit-Shimshi and stood there by a big rock. They cut up the wood of the cart and offered up the cows as a burnt offering to Adonai. 15 Then the L’vi’im removed the ark of Adonai and the box that was with it, which contained the gold objects, and put them on the big rock. That same day the men of Beit-Shemesh offered burnt offerings and sacrifices to Adonai. 16 Upon seeing this, the five leaders of the P’lishtim returned that day to ‘Ekron.

17 The gold tumors which the P’lishtim sent back as a guilt offering for Adonai were one each for Ashdod, ‘Azah, Ashkelon, Gat and ‘Ekron; 18 and the gold rats also corresponded to the number of all the cities of the P’lishtim that belonged to the five leaders — fortified cities and country villages. [The rock] is a witness to this day of the great mourning [which resulted from] putting the ark of Adonai on it in the field of Y’hoshua the Beit-Shimshi; 19 for [Adonai] struck the people of Beit-Shemesh for looking at the ark of Adonai. He killed 50,070 of the people; the people mourned because Adonai had struck them with such a terrible slaughter. 20 The people of Beit-Shemesh asked, “Who can stand before Adonai, this holy God? To whom can we send it, to get it away from us?”

21 They sent messengers to the people living in Kiryat-Ye‘arim with this message: “The P’lishtim have returned the ark of Adonai. Come down and bring it back up with you.”

So the men of Kiryat-Ye‘arim came and brought back the ark of Adonai. They took it to the home of Avinadav on the hill and appointed his son El‘azar to guard the ark of Adonai. From the day that the ark arrived in Kiryat-Ye‘arim a long time elapsed, twenty years; and all the people of Isra’el yearned for Adonai.

Sh’mu’el addressed all the people of Isra’el; he said: “If you are returning to Adonai with all your heart, then be done with the foreign gods and ‘ashtarot that you have with you, and direct your hearts to Adonai. If you will serve only him, he will rescue you from the power of the P’lishtim.” So the people of Isra’el banished the ba‘alim and the ‘ashtarot and served only Adonai.

Sh’mu’el said, “Gather all Isra’el to Mitzpah, and I will pray for you to Adonai.” So they gathered together at Mitzpah, drew water and poured it out before Adonai, fasted that day, and said there, “We have sinned against Adonai.” Sh’mu’el began serving as judge over the people of Isra’el at Mitzpah.

When the P’lishtim heard that the people of Isra’el had gathered together at Mitzpah, the leaders of the P’lishtim marched up against Isra’el; and when the people of Isra’el heard about this, they were afraid of the P’lishtim. The people of Isra’el said to Sh’mu’el, “Don’t stop crying out to Adonai our God for us, to save us from the power of the P’lishtim.” Sh’mu’el took a baby lamb and offered it as a whole burnt offering to Adonai. Then Sh’mu’el cried to Adonai for Isra’el, and Adonai answered him. 10 As Sh’mu’el was presenting the burnt offering, the P’lishtim advanced to attack Isra’el. But this time, Adonai thundered violently over the P’lishtim, throwing them into such confusion that they were struck down before Isra’el. 11 The men of Isra’el went out from Mitzpah, pursuing the P’lishtim and attacking them all the way to Beit-Kar.

12 Sh’mu’el took a stone, placed it between Mitzpah and Shen, and gave it the name Even-‘Ezer [stone of help], explaining, “Adonai has helped us until now.” 13 Thus the P’lishtim were humbled, so that they no longer entered Isra’el’s territory; and the hand of Adonai was against the P’lishtim as long as Sh’mu’el lived. 14 The cities between ‘Ekron and Gat which the P’lishtim had captured from Isra’el were restored to Isra’el, and Isra’el rescued all this territory from the power of the P’lishtim. There was also peace between Isra’el and the Emori.

15 Sh’mu’el continued in office as judge of Isra’el as long as he lived. 16 Year by year he would travel in a circuit that included Beit-El, Gilgal and Mitzpah; and in all these places he served as judge over Isra’el. 17 Then he would return to Ramah, because that’s where his home was, and he would judge Isra’el there too. He also built an altar there to Adonai.

72 (0) By Shlomo:

(1) God, give the king your fairness in judgment,
endow this son of kings with your righteousness,
so that he can govern your people rightly
and your poor with justice.
May mountains and hills provide your people
with peace through righteousness.
May he defend the oppressed among the people,
save the needy and crush the oppressor.

May they fear you as long as the sun endures
and as long as the moon, through all generations.
May he be like rain falling on mown grass,
like showers watering the land.
In his days, let the righteous flourish
and peace abound, till the moon is no more.
May his empire stretch from sea to sea,
from the [Euphrates] River to the ends of the earth.
May desert-dwellers bow before him;
may his enemies lick the dust.
10 The kings of Tarshish and the coasts will pay him tribute;
the kings of Sh’va and S’va will offer gifts.
11 Yes, all kings will prostrate themselves before him;
all nations will serve him.

12 For he will rescue the needy when they cry,
the poor too and those with none to help them.
13 He will have pity on the poor and needy;
and the lives of the needy he will save.
14 He will redeem them from oppression and violence;
their blood will be precious in his view.

15 May [the king] live long!
May they give him gold from the land of Sh’va!
May they pray for him continually;
yes, bless him all day long.
16 May there be an abundance of grain in the land,
all the way to the tops of the mountains.
May its crops rustle like the L’vanon.
May people blossom in the city like the grasses in the fields.
17 May his name endure forever,
his name, Yinnon, as long as the sun.[a]
May people bless themselves in him,
may all nations call him happy.

18 Blessed be Adonai, God,
the God of Isra’el,
who alone works wonders.
19 Blessed be his glorious name forever,
and may the whole earth be filled with his glory.
Amen. Amen.

20 This completes the prayers of David the son of Yishai.

Footnotes

  1. Psalm 72:17 Or: “May his name flourish/propagate as long as the sun.” Jewish tradition considers Yinnon a name of the Messiah.

There is really no need for me to write you about this offering for God’s people — I know how eager you are, and I boast about you to the Macedonians. I tell them, “Achaia has been ready since last year,” and it was your zeal that stirred up most of them. But now I am sending the brothers so that our boast about you in this regard will not prove hollow, so that you will be ready, as I said you would be. For if some Macedonians were to come with me and find you unprepared, we would be humiliated at having been so confident — to say nothing of how you would feel. So I thought it necessary to urge these brothers to go on to you ahead of me and prepare your promised gift in plenty of time; this way it will be ready when I come and will be a genuine gift, not something extracted by pressure.

Here’s the point: he who plants sparingly also harvests sparingly. Each should give according to what he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.[a] Moreover, God has the power to provide you with every gracious gift in abundance, so that always in every way you will have all you need yourselves and be able to provide abundantly for every good cause — as the Tanakh says,

“He gave generously to the poor;
his tzedakah lasts forever.”[b]

10 He who provides both seed for the planter and bread for food will supply and multiply your seed and increase the harvest of your tzedakah. 11 You will be enriched in every way, so that you can be generous in everything. And through us your generosity will cause people to thank God, 12 because rendering this holy service not only provides for the needs of God’s people, but it also overflows in the many thanks people will be giving to God. 13 In offering this service you prove to these people that you glorify God by actually doing what your acknowledgement of the Good News of the Messiah requires, namely, sharing generously with them and with everyone. 14 And in their prayers for you they will feel a strong affection for you because of how gracious God has been to you. 15 Thanks be to God for his indescribable gift!

Footnotes

  1. 2 Corinthians 9:7 Proverbs 22:8 (Septuagint)
  2. 2 Corinthians 9:9 Psalm 112:9

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