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David Spares Saul’s Life

24 [a]After Saul returned from fighting the Philistines, he was told that David had gone into the wilderness of En-gedi. So Saul chose 3,000 elite troops from all Israel and went to search for David and his men near the rocks of the wild goats.

At the place where the road passes some sheepfolds, Saul went into a cave to relieve himself. But as it happened, David and his men were hiding farther back in that very cave!

“Now’s your opportunity!” David’s men whispered to him. “Today the Lord is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” So David crept forward and cut off a piece of the hem of Saul’s robe.

But then David’s conscience began bothering him because he had cut Saul’s robe. He said to his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him.” So David restrained his men and did not let them kill Saul.

After Saul had left the cave and gone on his way, David came out and shouted after him, “My lord the king!” And when Saul looked around, David bowed low before him.

Then he shouted to Saul, “Why do you listen to the people who say I am trying to harm you? 10 This very day you can see with your own eyes it isn’t true. For the Lord placed you at my mercy back there in the cave. Some of my men told me to kill you, but I spared you. For I said, ‘I will never harm the king—he is the Lord’s anointed one.’ 11 Look, my father, at what I have in my hand. It is a piece of the hem of your robe! I cut it off, but I didn’t kill you. This proves that I am not trying to harm you and that I have not sinned against you, even though you have been hunting for me to kill me.

12 “May the Lord judge between us. Perhaps the Lord will punish you for what you are trying to do to me, but I will never harm you. 13 As that old proverb says, ‘From evil people come evil deeds.’ So you can be sure I will never harm you. 14 Who is the king of Israel trying to catch anyway? Should he spend his time chasing one who is as worthless as a dead dog or a single flea? 15 May the Lord therefore judge which of us is right and punish the guilty one. He is my advocate, and he will rescue me from your power!”

16 When David had finished speaking, Saul called back, “Is that really you, my son David?” Then he began to cry. 17 And he said to David, “You are a better man than I am, for you have repaid me good for evil. 18 Yes, you have been amazingly kind to me today, for when the Lord put me in a place where you could have killed me, you didn’t do it. 19 Who else would let his enemy get away when he had him in his power? May the Lord reward you well for the kindness you have shown me today. 20 And now I realize that you are surely going to be king, and that the kingdom of Israel will flourish under your rule. 21 Now swear to me by the Lord that when that happens you will not kill my family and destroy my line of descendants!”

22 So David promised this to Saul with an oath. Then Saul went home, but David and his men went back to their stronghold.

Footnotes

  1. 24:1 Verses 24:1-22 are numbered 24:2-23 in Hebrew text.

Psalm 57

For the choir director: A psalm[a] of David, regarding the time he fled from Saul and went into the cave. To be sung to the tune “Do Not Destroy!”

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by.
I cry out to God Most High,[b]
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me. Interlude
My God will send forth his unfailing love and faithfulness.

I am surrounded by fierce lions
    who greedily devour human prey—
whose teeth pierce like spears and arrows,
    and whose tongues cut like swords.

Be exalted, O God, above the highest heavens!
    May your glory shine over all the earth.

My enemies have set a trap for me.
    I am weary from distress.
They have dug a deep pit in my path,
    but they themselves have fallen into it. Interlude

My heart is confident in you, O God;
    my heart is confident.
    No wonder I can sing your praises!
Wake up, my heart!
    Wake up, O lyre and harp!
    I will wake the dawn with my song.
I will thank you, Lord, among all the people.
    I will sing your praises among the nations.
10 For your unfailing love is as high as the heavens.
    Your faithfulness reaches to the clouds.

11 Be exalted, O God, above the highest heavens.
    May your glory shine over all the earth.

Footnotes

  1. 57:Title Hebrew miktam. This may be a literary or musical term.
  2. 57:2 Hebrew Elohim-Elyon.

Psalm 58

For the choir director: A psalm[a] of David, to be sung to the tune “Do Not Destroy!”

Justice—do you rulers[b] know the meaning of the word?
    Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land.
These wicked people are born sinners;
    even from birth they have lied and gone their own way.
They spit venom like deadly snakes;
    they are like cobras that refuse to listen,
ignoring the tunes of the snake charmers,
    no matter how skillfully they play.

Break off their fangs, O God!
    Smash the jaws of these lions, O Lord!
May they disappear like water into thirsty ground.
    Make their weapons useless in their hands.[c]
May they be like snails that dissolve into slime,
    like a stillborn child who will never see the sun.
God will sweep them away, both young and old,
    faster than a pot heats over burning thorns.

10 The godly will rejoice when they see injustice avenged.
    They will wash their feet in the blood of the wicked.
11 Then at last everyone will say,
    “There truly is a reward for those who live for God;
    surely there is a God who judges justly here on earth.”

Footnotes

  1. 58:Title Hebrew miktam. This may be a literary or musical term.
  2. 58:1 Or you gods.
  3. 58:7 Or Let them be trodden down and wither like grass. The meaning of the Hebrew is uncertain.

Descendants of Benjamin

Benjamin’s first son was Bela, the second was Ashbel, the third was Aharah, the fourth was Nohah, and the fifth was Rapha.

The sons of Bela were Addar, Gera, Abihud,[a] Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram.

The sons of Ehud, leaders of the clans living at Geba, were exiled to Manahath. Ehud’s sons were Naaman, Ahijah, and Gera. Gera, who led them into exile, was the father of Uzza and Ahihud.[b]

After Shaharaim divorced his wives Hushim and Baara, he had children in the land of Moab. His wife Hodesh gave birth to Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sakia, and Mirmah. These sons all became the leaders of clans.

11 Shaharaim’s wife Hushim had already given birth to Abitub and Elpaal. 12 The sons of Elpaal were Eber, Misham, Shemed (who built the towns of Ono and Lod and their nearby villages), 13 Beriah, and Shema. They were the leaders of the clans living in Aijalon, and they drove out the inhabitants of Gath.

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal.

19 Jakim, Zicri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zicri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zicri were the sons of Jeroham.

28 These were the leaders of the ancestral clans; they were listed in their genealogical records, and they all lived in Jerusalem.

The Family of Saul

29 Jeiel[c] (the father of[d] Gibeon) lived in the town of Gibeon. His wife’s name was Maacah, 30 and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner,[e] Nadab, 31 Gedor, Ahio, Zechariah,[f] 32 and Mikloth, who was the father of Shimeam.[g] All these families lived near each other in Jerusalem.

33 Ner was the father of Kish.
Kish was the father of Saul.
Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
34 Jonathan was the father of Merib-baal.
Merib-baal was the father of Micah.
35 Micah was the father of Pithon, Melech, Tahrea,[h] and Ahaz.
36 Ahaz was the father of Jadah.[i]
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
37 Moza was the father of Binea.
Binea was the father of Rephaiah.[j]
Rephaiah was the father of Eleasah.
Eleasah was the father of Azel.

38 Azel had six sons: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

39 Azel’s brother Eshek had three sons: the first was Ulam, the second was Jeush, and the third was Eliphelet. 40 Ulam’s sons were all mighty warriors and expert archers. They had many sons and grandsons—150 in all.

All these were descendants of Benjamin.

Footnotes

  1. 8:3 Possibly Gera the father of Ehud; compare 8:6.
  2. 8:7 Or Gera, that is Heglam, was the father of Uzza and Ahihud.
  3. 8:29a As in some Greek manuscripts (see also 9:35); Hebrew lacks Jeiel.
  4. 8:29b Or the founder of.
  5. 8:30 As in some Greek manuscripts (see also 9:36); Hebrew lacks Ner.
  6. 8:31 As in parallel text at 9:37; Hebrew reads Zeker, a variant spelling of Zechariah.
  7. 8:32 As in parallel text at 9:38; Hebrew reads Shimeah, a variant spelling of Shimeam.
  8. 8:35 As in parallel text at 9:41; Hebrew reads Tarea, a variant spelling of Tahrea.
  9. 8:36 As in parallel text at 9:42; Hebrew reads Jehoaddah, a variant spelling of Jadah.
  10. 8:37 As in parallel text at 9:43; Hebrew reads Raphah, a variant spelling of Rephaiah.

Jesus Heals a Man with Leprosy

Large crowds followed Jesus as he came down the mountainside. Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.”

Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.[a] This will be a public testimony that you have been cleansed.”

The Faith of a Roman Officer

When Jesus returned to Capernaum, a Roman officer[b] came and pleaded with him, “Lord, my young servant[c] lies in bed, paralyzed and in terrible pain.”

Jesus said, “I will come and heal him.”

But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

10 When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! 11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. 12 But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.”

13 Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.

Jesus Heals Many People

14 When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. 15 But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him.

16 That evening many demon-possessed people were brought to Jesus. He cast out the evil spirits with a simple command, and he healed all the sick. 17 This fulfilled the word of the Lord through the prophet Isaiah, who said,

“He took our sicknesses
    and removed our diseases.”[d]

The Cost of Following Jesus

18 When Jesus saw the crowd around him, he instructed his disciples to cross to the other side of the lake.

19 Then one of the teachers of religious law said to him, “Teacher, I will follow you wherever you go.”

20 But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man[e] has no place even to lay his head.”

21 Another of his disciples said, “Lord, first let me return home and bury my father.”

22 But Jesus told him, “Follow me now. Let the spiritually dead bury their own dead.[f]

Jesus Calms the Storm

23 Then Jesus got into the boat and started across the lake with his disciples. 24 Suddenly, a fierce storm struck the lake, with waves breaking into the boat. But Jesus was sleeping. 25 The disciples went and woke him up, shouting, “Lord, save us! We’re going to drown!”

26 Jesus responded, “Why are you afraid? You have so little faith!” Then he got up and rebuked the wind and waves, and suddenly there was a great calm.

27 The disciples were amazed. “Who is this man?” they asked. “Even the winds and waves obey him!”

Jesus Heals Two Demon-Possessed Men

28 When Jesus arrived on the other side of the lake, in the region of the Gadarenes,[g] two men who were possessed by demons met him. They came out of the tombs and were so violent that no one could go through that area.

29 They began screaming at him, “Why are you interfering with us, Son of God? Have you come here to torture us before God’s appointed time?”

30 There happened to be a large herd of pigs feeding in the distance. 31 So the demons begged, “If you cast us out, send us into that herd of pigs.”

32 “All right, go!” Jesus commanded them. So the demons came out of the men and entered the pigs, and the whole herd plunged down the steep hillside into the lake and drowned in the water.

33 The herdsmen fled to the nearby town, telling everyone what happened to the demon-possessed men. 34 Then the entire town came out to meet Jesus, but they begged him to go away and leave them alone.

Footnotes

  1. 8:4 See Lev 14:2-32.
  2. 8:5 Greek a centurion; similarly in 8:8, 13.
  3. 8:6 Or child; also in 8:13.
  4. 8:17 Isa 53:4.
  5. 8:20 “Son of Man” is a title Jesus used for himself.
  6. 8:22 Greek Let the dead bury their own dead.
  7. 8:28 Other manuscripts read Gerasenes; still others read Gergesenes. Compare Mark 5:1; Luke 8:26.

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