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Revolt of Alexander Epiphanes

10 In the one hundred and sixtieth year[a] Alexander Epiph′anes, the son of Anti′ochus, landed and occupied Ptolema′is. They welcomed him, and there he began to reign. When Deme′trius the king heard of it, he assembled a very large army and marched out to meet him in battle. And Deme′trius sent Jonathan a letter in peaceable words to honor him; for he said, “Let us act first to make peace with him[b] before he makes peace with Alexander against us, for he will remember all the wrongs which we did to him and to his brothers and his nation.” So Deme′trius[c] gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.

Then Jonathan came to Jerusalem and read the letter in the hearing of all the people and of the men in the citadel. They were greatly alarmed when they heard that the king had given him authority to recruit troops. But the men in the citadel released the hostages to Jonathan, and he returned them to their parents.

10 And Jonathan dwelt in Jerusalem and began to rebuild and restore the city. 11 He directed those who were doing the work to build the walls and encircle Mount Zion with squared stones, for better fortification; and they did so.

12 Then the foreigners who were in the strongholds that Bac′chides had built fled; 13 each left his place and departed to his own land. 14 Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge.

15 Now Alexander the king heard of all the promises which Deme′trius had sent to Jonathan, and men told him of the battles that Jonathan[d] and his brothers had fought, of the brave deeds that they had done, and of the troubles that they had endured. 16 So he said, “Shall we find another such man? Come now, we will make him our friend and ally.” 17 And he wrote a letter and sent it to him, in the following words:

Jonathan Becomes High Priest

18 “King Alexander to his brother Jonathan, greeting. 19 We have heard about you, that you are a mighty warrior and worthy to be our friend. 20 And so we have appointed you today to be the high priest of your nation; you are to be called the king’s friend” (and he sent him a purple robe and a golden crown) “and you are to take our side and keep friendship with us.”

21 So Jonathan put on the holy garments in the seventh month of the one hundred and sixtieth year,[e] at the feast of tabernacles, and he recruited troops and equipped them with arms in abundance. 22 When Deme′trius heard of these things he was grieved and said, 23 “What is this that we have done? Alexander has gotten ahead of us in forming a friendship with the Jews to strengthen himself. 24 I also will write them words of encouragement and promise them honor and gifts, that I may have their help.” 25 So he sent a message to them in the following words:

A Letter from Demetrius to Jonathan

“King Deme′trius to the nation of the Jews, greeting. 26 Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced. 27 And now continue still to keep faith with us, and we will repay you with good for what you do for us. 28 We will grant you many immunities and give you gifts.

29 “And now I free you and exempt all the Jews from payment of tribute and salt tax and crown levies, 30 and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samar′ia and Galilee, from this day and for all time. 31 And let Jerusalem and her environs, her tithes and her revenues, be holy and free from tax. 32 I release also my control of the citadel in Jerusalem and give it to the high priest, that he may station in it men of his own choice to guard it. 33 And every one of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their cattle.

34 “And all the feasts and sabbaths and new moons and appointed days, and the three days before a feast and the three after a feast—let them all be days of immunity and release for all the Jews who are in my kingdom. 35 No one shall have authority to exact anything from them or annoy any of them about any matter.

36 “Let Jews be enrolled in the king’s forces to the number of thirty thousand men, and let the maintenance be given them that is due to all the forces of the king. 37 Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah.

38 “As for the three districts that have been added to Judea from the country of Samar′ia, let them be so annexed to Judea that they are considered to be under one ruler and obey no other authority but the high priest. 39 Ptolema′is and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 40 I also grant fifteen thousand shekels of silver yearly out of the king’s revenues from appropriate places. 41 And all the additional funds which the government officials have not paid as they did in the first years,[f] they shall give from now on for the service of the temple.[g] 42 Moreover, the five thousand shekels of silver which my officials[h] have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 43 And whoever takes refuge at the temple in Jerusalem, or in any of its precincts, because he owes money to the king or has any debt, let him be released and receive back all his property in my kingdom.

44 “Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 45 And let the cost of rebuilding the walls of Jerusalem and fortifying it round about, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king.”

Death of Demetrius

46 When Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great wrongs which Deme′trius[i] had done in Israel and how he had greatly oppressed them. 47 They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days.

48 Now Alexander the king assembled large forces and encamped opposite Deme′trius. 49 The two kings met in battle, and the army of Deme′trius fled, and Alexander[j] pursued him and defeated them. 50 He pressed the battle strongly until the sun set, and Deme′trius fell on that day.

Treaty of Ptolemy and Alexander

51 Then Alexander sent ambassadors to Ptol′emy king of Egypt with the following message: 52 “Since I have returned to my kingdom and have taken my seat on the throne of my fathers, and established my rule—for I crushed Deme′trius and gained control of our country; 53 I met him in battle, and he and his army were crushed by us, and we have taken our seat on the throne of his kingdom— 54 now therefore let us establish friendship with one another; give me now your daughter as my wife, and I will become your son-in-law, and will make gifts to you and to her in keeping with your position.”

55 Ptol′emy the king replied and said, “Happy was the day on which you returned to the land of your fathers and took your seat on the throne of their kingdom. 56 And now I will do for you as you wrote, but meet me at Ptolema′is, so that we may see one another, and I will become your father-in-law, as you have said.”

57 So Ptol′emy set out from Egypt, he and Cleopatra his daughter, and came to Ptolema′is in the one hundred and sixty-second year.[k] 58 Alexander the king met him, and Ptol′emy[l] gave him Cleopatra his daughter in marriage, and celebrated her wedding at Ptolema′is with great pomp, as kings do.

59 Then Alexander the king wrote to Jonathan to come to meet him. 60 So he went with pomp to Ptolema′is and met the two kings; he gave them and their friends silver and gold and many gifts, and found favor with them. 61 A group of pestilent men from Israel, lawless men, gathered together against him to accuse him; but the king paid no attention to them. 62 The king gave orders to take off Jonathan’s garments and to clothe him in purple, and they did so. 63 The king also seated him at his side; and he said to his officers, “Go forth with him into the middle of the city and proclaim that no one is to bring charges against him about any matter, and let no one annoy him for any reason.” 64 And when his accusers saw the honor that was paid him, in accordance with the proclamation, and saw him clothed in purple, they all fled. 65 Thus the king honored him and enrolled him among his chief friends, and made him general and governor of the province. 66 And Jonathan returned to Jerusalem in peace and gladness.

Apollonius Is Defeated by Jonathan

67 In the one hundred and sixty-fifth year[m] Deme′trius the son of Deme′trius came from Crete to the land of his fathers. 68 When Alexander the king heard of it, he was greatly grieved and returned to Antioch. 69 And Deme′trius appointed Apollo′nius the governor of Coelesyria, and he assembled a large force and encamped against Jam′nia. Then he sent the following message to Jonathan the high priest:

70 “You are the only one to rise up against us, and I have become a laughingstock and reproach because of you. Why do you assume authority against us in the hill country? 71 If you now have confidence in your forces, come down to the plain to meet us, and let us match strength with each other there, for I have with me the power of the cities. 72 Ask and learn who I am and who the others are that are helping us. Men will tell you that you cannot stand before us, for your fathers were twice put to flight in their own land. 73 And now you will not be able to withstand my cavalry and such an army in the plain, where there is no stone or pebble, or place to flee.”

74 When Jonathan heard the words of Apollo′nius, his spirit was aroused. He chose ten thousand men and set out from Jerusalem, and Simon his brother met him to help him. 75 He encamped before Joppa, but the men of the city closed its gates, for Apollo′nius had a garrison in Joppa. 76 So they fought against it, and the men of the city became afraid and opened the gates, and Jonathan gained possession of Joppa.

77 When Apollo′nius heard of it, he mustered three thousand cavalry and a large army, and went to Azo′tus as though he were going farther. At the same time he advanced into the plain, for he had a large troop of cavalry and put confidence in it. 78 Jonathan[n] pursued him to Azo′tus, and the armies engaged in battle. 79 Now Apollo′nius had secretly left a thousand cavalry behind them. 80 Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning till late afternoon. 81 But his men stood fast, as Jonathan commanded, and the enemy’s[o] horses grew tired.

82 Then Simon brought forward his force and engaged the phalanx in battle (for the cavalry was exhausted); they were overwhelmed by him and fled, 83 and the cavalry was dispersed in the plain. They fled to Azo′tus and entered Beth-da′gon, the temple of their idol, for safety. 84 But Jonathan burned Azo′tus and the surrounding towns and plundered them; and the temple of Dagon, and those who had taken refuge in it he burned with fire. 85 The number of those who fell by the sword, with those burned alive, came to eight thousand men.

86 Then Jonathan departed from there and encamped against As′kalon, and the men of the city came out to meet him with great pomp. 87 And Jonathan and those with him returned to Jerusalem with much booty. 88 When Alexander the king heard of these things, he honored Jonathan still more; 89 and he sent to him a golden buckle, such as it is the custom to give to the kinsmen of kings. He also gave him Ekron and all its environs as his possession.

Footnotes

  1. 1 Maccabees 10:1 152 b.c.
  2. 1 Maccabees 10:4 Gk them
  3. 1 Maccabees 10:6 Gk he
  4. 1 Maccabees 10:15 Gk he
  5. 1 Maccabees 10:21 152 b.c.
  6. 1 Maccabees 10:41 The Greek text of this verse is uncertain
  7. 1 Maccabees 10:41 Gk house
  8. 1 Maccabees 10:42 Gk they
  9. 1 Maccabees 10:46 Gk he
  10. 1 Maccabees 10:49 Other authorities read Alexander fled, and Demetrius
  11. 1 Maccabees 10:57 150 b.c.
  12. 1 Maccabees 10:58 Gk he
  13. 1 Maccabees 10:67 147 b.c.
  14. 1 Maccabees 10:78 Gk he
  15. 1 Maccabees 10:81 Gk their

The Bride’s Beauty Extolled

Behold, you are beautiful, my love,
behold, you are beautiful!
Your eyes are doves
    behind your veil.
Your hair is like a flock of goats,
    moving down the slopes of Gilead.
Your teeth are like a flock of shorn ewes
    that have come up from the washing,
all of which bear twins,
    and not one among them is bereaved.
Your lips are like a scarlet thread,
    and your mouth is lovely.
Your cheeks are like halves of a pomegranate
    behind your veil.
Your neck is like the tower of David,
    built for an arsenal,[a]
whereon hang a thousand bucklers,
    all of them shields of warriors.
Your two breasts are like two fawns,
    twins of a gazelle,
    that feed among the lilies.
Until the day breathes
    and the shadows flee,
I will hie me to the mountain of myrrh
    and the hill of frankincense.
You are all fair, my love;
    there is no flaw in you.
Come with me from Lebanon, my bride;
    come with me from Lebanon.
Depart[b] from the peak of Ama′na,
    from the peak of Senir and Hermon,
from the dens of lions,
    from the mountains of leopards.

You have ravished my heart, my sister, my bride,
    you have ravished my heart with a glance of your eyes,
    with one jewel of your necklace.
10 How sweet is your love, my sister, my bride!
    how much better is your love than wine,
    and the fragrance of your oils than any spice!
11 Your lips distil nectar, my bride;
    honey and milk are under your tongue;
    the scent of your garments is like the scent of Lebanon.
12 A garden locked is my sister, my bride,
    a garden locked, a fountain sealed.
13 Your shoots are an orchard of pomegranates
    with all choicest fruits,
    henna with nard,
14 nard and saffron, calamus and cinnamon,
    with all trees of frankincense,
myrrh and aloes,
    with all chief spices—
15 a garden fountain, a well of living water,
    and flowing streams from Lebanon.

16 Awake, O north wind,
    and come, O south wind!
Blow upon my garden,
    let its fragrance be wafted abroad.
Let my beloved come to his garden,
    and eat its choicest fruits.

Footnotes

  1. Song of Solomon 4:4 The meaning of the Hebrew word is uncertain
  2. Song of Solomon 4:8 Or Look

27 But I tell you truly, there are some standing here who will not taste death before they see the kingdom of God.”

The Transfiguration

28 Now about eight days after these sayings he took with him Peter and John and James, and went up on the mountain to pray. 29 And as he was praying, the appearance of his countenance was altered, and his raiment became dazzling white. 30 And behold, two men talked with him, Moses and Eli′jah, 31 who appeared in glory and spoke of his departure, which he was to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep but kept awake, and they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli′jah”—not knowing what he said. 34 As he said this, a cloud came and overshadowed them; and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen;[a] listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silence and told no one in those days anything of what they had seen.

Jesus Heals a Boy with a Demon

37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried, “Teacher, I beg you to look upon my son, for he is my only child; 39 and behold, a spirit seizes him, and he suddenly cries out; it convulses him till he foams, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and perverse generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon tore him and convulsed him. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.

Jesus Again Foretells His Death

But while they were all marveling at everything he did, he said to his disciples, 44 “Let these words sink into your ears; for the Son of man is to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.

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Footnotes

  1. Luke 9:35 Other ancient authorities read my Beloved

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