A Wise Ruling

16 Now two prostitutes came to the king and stood before him. 17 One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. 18 The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.

19 “During the night this woman’s son died because she lay on him. 20 So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. 21 The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”

22 The other woman said, “No! The living one is my son; the dead one is yours.”

But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.

23 The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’”

24 Then the king said, “Bring me a sword.” So they brought a sword for the king. 25 He then gave an order: “Cut the living child in two and give half to one and half to the other.”

26 The woman whose son was alive was deeply moved(A) out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!”

But the other said, “Neither I nor you shall have him. Cut him in two!”

27 Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.”

28 When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom(B) from God to administer justice.

Solomon’s Officials and Governors

So King Solomon ruled over all Israel. And these were his chief officials:(C)

Azariah(D) son of Zadok—the priest;

Elihoreph and Ahijah, sons of Shisha—secretaries;(E)

Jehoshaphat(F) son of Ahilud—recorder;

Benaiah(G) son of Jehoiada—commander in chief;

Zadok(H) and Abiathar—priests;

Azariah son of Nathan—in charge of the district governors;

Zabud son of Nathan—a priest and adviser to the king;

Ahishar—palace administrator;(I)

Adoniram(J) son of Abda—in charge of forced labor.(K)

Solomon had twelve district governors(L) over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. These are their names:

Ben-Hur—in the hill country(M) of Ephraim;

Ben-Deker—in Makaz, Shaalbim,(N) Beth Shemesh(O) and Elon Bethhanan;

10 Ben-Hesed—in Arubboth (Sokoh(P) and all the land of Hepher(Q) were his);

11 Ben-Abinadab—in Naphoth Dor(R) (he was married to Taphath daughter of Solomon);

12 Baana son of Ahilud—in Taanach and Megiddo, and in all of Beth Shan(S) next to Zarethan(T) below Jezreel, from Beth Shan to Abel Meholah(U) across to Jokmeam;(V)

13 Ben-Geber—in Ramoth Gilead (the settlements of Jair(W) son of Manasseh in Gilead(X) were his, as well as the region of Argob in Bashan and its sixty large walled cities(Y) with bronze gate bars);

14 Ahinadab son of Iddo—in Mahanaim;(Z)

15 Ahimaaz(AA)—in Naphtali (he had married Basemath daughter of Solomon);

16 Baana son of Hushai(AB)—in Asher and in Aloth;

17 Jehoshaphat son of Paruah—in Issachar;

18 Shimei(AC) son of Ela—in Benjamin;

19 Geber son of Uri—in Gilead (the country of Sihon(AD) king of the Amorites and the country of Og(AE) king of Bashan). He was the only governor over the district.

Solomon’s Daily Provisions

20 The people of Judah and Israel were as numerous as the sand(AF) on the seashore; they ate, they drank and they were happy.(AG) 21 And Solomon ruled(AH) over all the kingdoms from the Euphrates River(AI) to the land of the Philistines, as far as the border of Egypt.(AJ) These countries brought tribute(AK) and were Solomon’s subjects all his life.

22 Solomon’s daily provisions(AL) were thirty cors[a] of the finest flour and sixty cors[b] of meal, 23 ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.(AM) 24 For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah(AN) to Gaza, and had peace(AO) on all sides. 25 During Solomon’s lifetime Judah and Israel, from Dan to Beersheba,(AP) lived in safety,(AQ) everyone under their own vine and under their own fig tree.(AR)

26 Solomon had four[c] thousand stalls for chariot horses,(AS) and twelve thousand horses.[d]

27 The district governors,(AT) each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. 28 They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.

Solomon’s Wisdom

29 God gave Solomon wisdom(AU) and very great insight, and a breadth of understanding as measureless as the sand(AV) on the seashore. 30 Solomon’s wisdom was greater than the wisdom of all the people of the East,(AW) and greater than all the wisdom of Egypt.(AX) 31 He was wiser(AY) than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 32 He spoke three thousand proverbs(AZ) and his songs(BA) numbered a thousand and five. 33 He spoke about plant life, from the cedar of Lebanon to the hyssop(BB) that grows out of walls. He also spoke about animals and birds, reptiles and fish. 34 From all nations people came to listen to Solomon’s wisdom, sent by all the kings(BC) of the world, who had heard of his wisdom.[e]

Footnotes

  1. 1 Kings 4:22 That is, probably about 5 1/2 tons or about 5 metric tons
  2. 1 Kings 4:22 That is, probably about 11 tons or about 10 metric tons
  3. 1 Kings 4:26 Some Septuagint manuscripts (see also 2 Chron. 9:25); Hebrew forty
  4. 1 Kings 4:26 Or charioteers
  5. 1 Kings 4:34 In Hebrew texts 4:21-34 is numbered 5:1-14.

You, God, know my folly;(A)
    my guilt is not hidden from you.(B)

Lord, the Lord Almighty,
    may those who hope in you
    not be disgraced because of me;
God of Israel,
    may those who seek you
    not be put to shame because of me.
For I endure scorn(C) for your sake,(D)
    and shame covers my face.(E)
I am a foreigner to my own family,
    a stranger to my own mother’s children;(F)
for zeal for your house consumes me,(G)
    and the insults of those who insult you fall on me.(H)
10 When I weep and fast,(I)
    I must endure scorn;
11 when I put on sackcloth,(J)
    people make sport of me.
12 Those who sit at the gate(K) mock me,
    and I am the song of the drunkards.(L)

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The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J) This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

“As the Father has loved me,(M) so have I loved you. Now remain in my love. 10 If you keep my commands,(N) you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.(O) 12 My command is this: Love each other as I have loved you.(P) 13 Greater love has no one than this: to lay down one’s life for one’s friends.(Q) 14 You are my friends(R) if you do what I command.(S) 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.(T)

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

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