13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Rejoiceth not in iniquity, but rejoiceth in the truth;

Beareth all things, believeth all things, hopeth all things, endureth all things.

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

For we know in part, and we prophesy in part.

10 But when that which is perfect is come, then that which is in part shall be done away.

11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

The Excellence of Love

13 If I speak with the tongues of men and of angels, but have not [a]love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. If I give all my possessions to feed the poor, and if I surrender my body [b]to be burned, but do not have love, it does me no good at all.

Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail]. Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].

Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away. For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete]. 10 But when that which is complete and perfect comes, that which is incomplete and partial will pass away. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things. 12 For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God]. 13 And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.

Footnotes

  1. 1 Corinthians 13:1 I.e. a profound thoughtfulness and unselfish concern for other believers regardless of their circumstances or station in life.
  2. 1 Corinthians 13:3 Early mss read so that I may boast, i.e. as a martyr.

13 If I speak in the tongues[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(B) and can fathom all mysteries(C) and all knowledge,(D) and if I have a faith(E) that can move mountains,(F) but do not have love, I am nothing. If I give all I possess to the poor(G) and give over my body to hardship that I may boast,[b](H) but do not have love, I gain nothing.

Love is patient,(I) love is kind. It does not envy, it does not boast, it is not proud.(J) It does not dishonor others, it is not self-seeking,(K) it is not easily angered,(L) it keeps no record of wrongs.(M) Love does not delight in evil(N) but rejoices with the truth.(O) It always protects, always trusts, always hopes, always perseveres.(P)

Love never fails. But where there are prophecies,(Q) they will cease; where there are tongues,(R) they will be stilled; where there is knowledge, it will pass away. For we know in part(S) and we prophesy in part, 10 but when completeness comes,(T) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(U) behind me. 12 For now we see only a reflection as in a mirror;(V) then we shall see face to face.(W) Now I know in part; then I shall know fully, even as I am fully known.(X)

13 And now these three remain: faith, hope and love.(Y) But the greatest of these is love.(Z)

Footnotes

  1. 1 Corinthians 13:1 Or languages
  2. 1 Corinthians 13:3 Some manuscripts body to the flames

The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have (A)prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, (B)so as to remove mountains, but have not love, I am nothing. (C)If I give away all I have, and (D)if I deliver up my body to be burned,[a] but have not love, I gain nothing.

(E)Love is patient and (F)kind; love (G)does not envy or boast; it (H)is not arrogant or rude. It (I)does not insist on its own way; it (J)is not irritable or resentful;[b] it (K)does not rejoice at wrongdoing, but (L)rejoices with the truth. (M)Love bears all things, believes all things, hopes all things, (N)endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For (O)we know in part and we prophesy in part, 10 but (P)when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For (Q)now we see in a mirror dimly, but (R)then face to face. Now I know in part; then I shall know fully, even as (S)I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes

  1. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast
  2. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

13 If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;

and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

rejoiceth not over the unrighteousness, and rejoiceth with the truth;

all things it beareth, all it believeth, all it hopeth, all it endureth.

The love doth never fail; and whether [there be] prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;

for in part we know, and in part we prophecy;

10 and when that which is perfect may come, then that which [is] in part shall become useless.

11 When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

12 for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

13 and now there doth remain faith, hope, love -- these three; and the greatest of these [is] love.