Mark 10:24-25
New International Version
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[a] to enter the kingdom of God!(A) 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”(B)
Footnotes
- Mark 10:24 Some manuscripts is for those who trust in riches
Matthew 5:20
New International Version
20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(A)
Matthew 5:28
New International Version
28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(A)
Matthew 5:32
New International Version
32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(A)
Matthew 5:44
New International Version
44 But I tell you, love your enemies and pray for those who persecute you,(A)
Matthew 6:5
New International Version
Prayer(A)
5 “And when you pray, do not be like the hypocrites, for they love to pray standing(B) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.
Matthew 6:16
New International Version
Fasting
16 “When you fast,(A) do not look somber(B) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.
Matthew 10:34-38
New International Version
34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn
“‘a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law(A)—
36 a man’s enemies will be the members of his own household.’[a](B)
37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.(C) 38 Whoever does not take up their cross and follow me is not worthy of me.(D)
Footnotes
- Matthew 10:36 Micah 7:6
Luke 4:18-21
New International Version
18 “The Spirit of the Lord is on me,(A)
because he has anointed me
to proclaim good news(B) to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19 to proclaim the year of the Lord’s favor.”[a](C)
20 Then he rolled up the scroll, gave it back to the attendant and sat down.(D) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(E) in your hearing.”
Footnotes
- Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6
Luke 4:24-27
New International Version
24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(A) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(B) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(C) 27 And there were many in Israel with leprosy[a] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(D)
Footnotes
- Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
Luke 4:24-27
New International Version
24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(A) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(B) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(C) 27 And there were many in Israel with leprosy[a] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(D)
Footnotes
- Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
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