Spurgeon at the New Park Street Chapel: 365 Sermons - Thursday, September 19, 2013

His name — Wonderful

“His name shall be called Wonderful.” Isaiah 9:6

Suggested Further Reading: Luke 1:26-35

It is just the simple name that he deserves. They that know him best will say that the word does not overstrain his merits, but rather falls infinitely short of his glorious deserving. His name is called Wonderful. And mark, it does not merely say, that God has given him the name of Wonderful—though that is implied; but “his name shall be called” so. It shall be; it is at this time called Wonderful by all his believing people, and it shall be. As long as the moon endures, there shall be found men, and angels, and glorified spirits, who shall always call him by his right name. “His name shall be called Wonderful.” I find that this name may bear two or three interpretations. The word is sometimes in Scripture translated “marvellous.” Jesus Christ may be called marvellous; and a learned German interpreter says, that without doubt, the meaning of miraculous is also wrapt up in it. Christ is the marvel of marvels, the miracle of miracles. “His name shall be called Miraculous,” for he is more than a man, he is God’s highest miracle. “Great is the mystery of godliness; God was manifest in the flesh.” It may also mean separated, or distinguished. And Jesus Christ may well be called this; for as Saul was distinguished from all men, being head and shoulders taller than they, so is Christ distinguished above all men; he is anointed with the oil of gladness above his fellows, and in his character, and in his acts, he is infinitely separated from all comparison with any of the sons of men. “Thou art fairer than the children of men; grace is poured into thy lips.” He is “the chief among ten thousand and altogether lovely.” “His name shall be called the Separated One,” the distinguished one, the noble one, set apart from the common race of mankind.

For meditation: It is not possible to exaggerate when we speak of the Lord Jesus Christ—the one who is to be called Saviour, Son and Sinless (Luke 1:31-35)—no less than “God with us” (Matthew 1:21-23).

Sermon no. 214
19 September (1858)

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