Spurgeon at the New Park Street Chapel: 365 Sermons - Monday, August 26, 2013

Law and grace

“Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound.” Romans 5:20

Suggested Further Reading: 2 Peter 3:10-14

There has always been the salt of grace in the world to counteract the power of sin. The clouds have never been so universal as to hide the day. But the time is fast approaching when grace shall extend all over our poor world and be universal. According to the Bible testimony, we look for the great day when the dark cloud which has swathed this world in darkness shall be removed, and it shall shine once more like all its sister planets. It has been for many a long year clouded and veiled by sin and corruption; but the last fire shall consume its rags and sackcloth. After that fire, the world in righteousness shall shine. The huge molten mass now slumbering in the bowels of our common mother shall furnish the means of purity. Palaces, and crowns, and peoples, and empires, are all to be melted down; and after, like a plague-house, the present creation has been burned up entirely, God will breathe upon the heated mass, and it will cool down again. He will smile on it as he did when he first created it, and the rivers will run down the new made hills, the oceans will float in new-made channels; and the world will be again the abode of the righteous for ever and for ever. This fallen world will be restored to its orbit; that gem which was lost from the sceptre of God shall be set again, yea, he shall wear it as a signet about his arm. Christ died for the world; and what he died for, he will have. He died for the whole world, and the whole world he will have, when he has purified and cleansed it, and fitted it for himself. “Where sin abounded, grace did much more abound;” for grace shall be universal, whereas sin will be destroyed.

For meditation: The believer’s sure and certain hope of being freed completely from the presence of sin then, is a strong motive for seeking to be as free as possible from it now (1 John 3:2,3).

Sermon no. 37
26 August (1855)

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